Showing results by author "Lawrence Yaklin" in All Categories

Within this compilation, you will hear that Mac continues to bring cases to conclusions—while he continues to jump to conclusions. Mac Danger—the up-front, in-your-face gumshoe—confronts the electronic clutter of a modern world—filled with its video conference call users—mocha lattes at their side, with his common sense two-tin-cans-tied-together-with-a-string methods. And all of it is accomplished with the help of the never-empty-glass of his liquid forebear, Old Grand Dad.

Mac Danger is a 1930s-style private eye in a modern world. He’s a tough-talking, no-nonsense kind of discount detective—solving mysteries to make rent, and sometimes having to restrain himself from getting physical with his clients who have—let’s call them, issues. Danger Is his middle name—and his last name, too. You can look it up on his birth certificate. Mac Danger Danger. Kids made fun of him in school because of it. During every PTO conference, he wanted to punch his parents in the face.

By sheer coincidence, Kaelan and Hadley have independently spent their lives applying the same principal to their actions: done for the greater good. Though from different cultures - speaking different languages, and raised in widely different economic strata of society - by adhering to that belief, coupled with circumstances beyond their control, they now find themselves in the same place, facing the same peril.

Michael Jacobs is a divorced father of two. He is struggling to pay the bills and seek a direction, while he tries to avoid falling into anxiety and depression. He has always had a shoot from the lip and let the words fall where they may attitude. Along with that, his outward rebellious stance against religious norms has always left him on the outside of them. But this time, by biting his tongue and going along with the “program” for financial security, he has found himself in a regrettable workplace and church quid pro quo.

Accounts vary, but most likely in either late 1917 or early to mid-1918, the unofficial and institutionally suppressed discovery of a woman’s skeletal remains—the victim of a crime—rocked the Catholic community of Holy Rosary. The fact that the remains found were those of a Catholic nun who had gone missing from the community a decade earlier made the story even more intriguing. That her bones were found buried in a shallow grave in the basement of the same church where she had regularly attended Mass added multiple layers of sensationalism.