Evil Psychology

Revisiting Dr. Michael Stone's groundbreaking 22-level Gradations of Evil Scale, a hierarchy of evil behavior first introduced in the book The Anatomy of Evil, Stone and Dr. Gary Brucato, a fellow violence and serious psychopathology expert, here provide even more detail, using dozens of cases to exemplify the categories along the continuum. The New Evil also presents compelling evidence that, since a cultural tipping-point in the 1960s, certain types of violent crime have emerged that in earlier decades never or very rarely occurred.

In this groundbreaking book, renowned psychiatrist Michael H. Stone explores the concept and reality of evil from a new perspective. In an in-depth discussion of the personality traits and behaviors that constitute evil across a wide spectrum, Dr. Stone takes a clarifying scientific approach to a topic that for centuries has been inadequately explained by religious doctrines.

What makes good people do bad things? How can moral people be seduced to act immorally? Where is the line separating good from evil, and who is in danger of crossing it? Social psychologist Philip Zimbardo has the answers. He explains how - and the myriad reasons why - we are all susceptible to the lure of "the dark side". Drawing on examples from history as well as his own trailblazing research, Zimbardo details how situational forces and group dynamics can make monsters out of decent men and women.

The terrifying story of the most monstrous serial killers through history. Serial killers are the most notorious and disturbing of all criminals, representing the very darkest side of humanity. Yet they endlessly fascinate and continue to capture the public's attention with their strange charisma and deadly deeds. From Jack the Ripper to Ted Bundy and the Moors Murderers Ian Brady and Myra Hindley, these killers transfix us with their ability to commit utterly savage acts of cruelty and depravity.

A leading cognitive scientist argues that a deep sense of good and evil is bred in the bone. From John Locke to Sigmund Freud, philosophers and psychologists have long believed that we begin life as blank moral slates.

Today, neuroscientists are imaging, mapping, testing, and dissecting the source of the worst behavior imaginable in the brains of the people who lack a conscience: psychopaths. Neuroscientist Dean Haycock examines the behavior of real life psychopaths and discusses how their actions can be explained in scientific terms, from research that literally looks inside their brains to understanding how psychopaths, without empathy but very goal-oriented, think and act the way they do.

Why do we think and do evil? What can science teach us about why humans do bad things? And what do our reactions to deviance teach us about ourselves? Drawing together science, psychology and philosophy, Julia Shaw unlocks the intricacies of the world of criminal psychology. Grappling with thorny dilemmas from 'would I kill baby Hitler?' to 'why do I want to murder my spouse?', Making Evil will give you a better understanding of the world, yourself and your Google search history.

In The Science of Good and Evil, psychologist and science historian Michael Shermer explores how humans evolved from social primates into moral primates, how and why morality motivates the human animal, and how the foundation of moral principles can be built upon empirical evidence. Along the way he explains the implications of scientific findings for fate and free will, the existence of pure good and pure evil, and the development of early moral sentiments among the first humans.

In this book, you will find various subtopics, which are related to the following: influencing others in both good and bad ways; sex trafficking and the insidious methods the perpetrators use to lure in victims; paranoia; its psychology, effects on someone’s life, and more. With these three topics, you will get a better understanding of human psychology. The evil that lurks within us can be triggered by anything if we are not careful. We can use our influence in different ways, so we better know what we are doing.

Luke Russell discusses why some philosophers think that evil is a myth or a fantasy, while others think that evil is real. Along the way he asks whether evil is always horrific and incomprehensible or if it can be banal. Considering if there is a special psychological hallmark that sets the evildoers apart from the rest of us, Russell also engages with ongoing discussions over psychopathy and empathy, analyzing the psychology behind evildoing.

Há alguns anos escrevi o livro Ansiedade: A síndrome do pensamento acelerado- Como enfrentar o mal do século. Ele se tornou o livro mais lido na década passada. Pensar excessivamente, sem gerenciamento, esgota o cérebro.

In the 1970s and early '80s, southern California was shocked when dead boys began turning up with disturbing regularity alongside some of the state's most heavily traveled freeways. Victims of sadistic torture, the dead boys and young men had been raped and strangled, and their untimely deaths were eventually attributed to the Freeway Killer, an elusive psychopath whose trail of death would go down in California history as one of the worst true crime stories in the country.

Quizás sea en política donde el desarrollo de este fenómeno asentado en la última década en Occidente resulta más llamativo. Una representante pública entiende la destrucción de las infraviviendas de las personas sin hogar como un acto autopromocional. Otra aumenta su aceptación popular tras calificar de «mantenidos subvencionados» a los desfavorecidos afectados por una pandemia. Un alcalde se jacta de que no hará nada en absoluto por aquellos estudiantes y trabajadores que no pueden acceder a una vivienda digna en la ciudad que él gestiona.

What must I do to take away my shame? What must I do if I feel no shame? Before shame can be removed, it must be acknowledged. Shame is an emotional response to being out of sync with the integrity of my conscience. At its root, shame is about the deal I make with evil to get or do what my conscience says I must not have or do. Some say the answer to the problem of shame is to have no rules or laws for which I am to be accountable. But the lawless only change when their consequences affect themselves. The lawless have no empathy with their victims.

Vivemos em uma sociedade de excessos. Somos bombardeados por informações que, na maior parte das vezes, não conseguimos absorver. Somos cobrados, pressionados, nos tornamos reféns da nossa mente. Essa situação alterou algo que deveria ser inviolável ? o ritmo de construção de pensamentos ?, gerando consequências seríssimas para a saúde emocional, o prazer de viver, a inteligência, a criatividade. Pensar é bom, pensar com consciência crítica é melhor ainda, mas pensar excessivamente é uma bomba contra a qualidade de vida e um intelecto criativo e produtivo.

There is clearly an epidemic of narcissism - a contagion of sorts - that is occurring across the globe. Narcissism is generally handed down from one generation to the next. It is said that nearly one in four people has narcissistic tendencies. It is likely that the number of narcissists will only continue to increase. Many people wonder why or how the narcissist seems to have two distinct personalities.