• Decision by Shura – 3
    Oct 24 2025
    Auto-generated transcript:My brothers and sisters, this is the third part of the three-part series on decision-making in the Islamic way. Here I want to share with you a decision-making tool. And that tool is called Keppner-Tragot decision-making analysis. Keppner-Tragot decision analysis. K-E-P-N-E-R hyphen T-R-E-G-O-E decision analysis. It's there on the net also. You can read it up. I teach this in my leadership programs. Now, what they advise, they teach us a very nice method. In any decision, one of the reasons why people have difficulty making decisions is because they are not clear about what they want. And this might sound like, you know, might sound funny in an unamusing sense. But take, for example, if you say, people come to me and they say, I want to get married. I say, okay. So what kind of person are you looking for? What kind of, you know, girl or man or woman are you looking for? They're not clear, right? They say, oh, this person should be. A good Muslim. What is a good Muslim? A person should be from a good family. You know, what's a good family? So there are any number of questions. So the point being that it is very important. People get into confusion because they are not clear about what they want. So Keppner-Tragot gets this clear for us. And that's the method I want to teach you. The first thing to do when you are doing decision analysis, by using this method is to be clear about your goal. So what we advise people to do is we say, write down your goal. What exactly do you want? Write this goal down. You can write it in as much detail as you want, but write it down. Not verbally. Because unless you concretize this, it's like a soup in your head. Just floating around. And that's no good. So you need clarity on that. So write it down clearly. As clearly as you can. What is it that I want? As clearly as you can. Then what you do is, you take that description of yours, of what you want. And you write down, you analyze that. And you say, what are the essentials in this? And what are the desirables? So for example, you say, well, I want to buy a house. So what is the goal? The goal is to buy a house. All right. So when you want, so I ask you, well, what kind of house? Well, what are the essentials and what are the desirables? So you might say, well, you know, I want a house which is within 10 kilometers from my place of work. Now, I will ask you, is that essential or is it a desirable? Now, let me explain to you why I'm saying that. Okay. Now, essentials are go, no go. Black and white. So if you say that my, the house that I want to buy must be within 10 kilometers from my place of work. And I find you a house which is 11 kilometers, not 10, 11 kilometers from your place of work. Will you accept it or will you reject it? You might say, I will accept it. Then I will tell you you are not clear. Because if you... You are clear, then if the place is 11 kilometers away, no matter how stupid that sounds, you will reject that house. Say, sorry, not part of my essential. My essential is within 10 kilometers from 1 to 10. If it is from my place of work, I will buy it. If it is 11 kilometers, I will reject it. That is the reason why decisions don't happen because people have very vague requirements. So clarifying the requirement is absolutely critical. So what are the essentials? Obviously, the more number of essentials you have, the more difficult the decision becomes. You are narrowing the choices. Not difficult, but you are narrowing the choices. If you say house must be only 10 kilometers away, as I said, 11 is not good enough. So if there is a beautiful house which is 11 kilometers away, in reality, what difference does it make? It's a matter of 1 kilometer. But you say, no, this is 10. 10 is 10. 10 is not 11. 10 is 11. So it is very important to be clear about what are the essentials. I want to get married. Okay. What kind of person? Absolute clarity. For example, you might say the person must be Muslim. Now,
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  • Decision by Shura – 2
    Oct 23 2025
    Auto-generated transcript:My brothers and sisters, we are on the topic of decision making or decision analysis based on the Shura method. So let's see first of all, what is the Shura method? As we said, Shura is mutual consultation or decision making by consultation. Now, there is a method to do that. And the method is that the people who are all the stakeholders for that decision must be part of the Shura. Shura is the name given to the group which is going to sit together to make the decision. So all stakeholders should be part of the Shura. This is a mistake which many times people make. And it's a very fundamental mistake. And that mistake is an absolutely killer for the decision. Because if a stakeholder, if a key stakeholder is missing, then that decision to get it implemented will be practically impossible. So to take them all into confidence. To have them all part of the decision making group, part of the Shura is absolutely critical. The reason why some people get missed out, one of the major reasons is because of the fear of disagreement. So you would have somebody, one member of the family or group or whatever it is, who is contrary, who is argumentative and all that. And people like to keep it. And people like to keep it. And people like to keep it. And people like to keep it. And people like to keep it. And people like to keep it. So they exclude them either consciously or unconsciously. And this person gets left out. And then obviously there is hell to pay because nothing will happen. Nothing will move. That person will make sure that everything gets sabotaged. So it is very important to make sure that all key stakeholders are part of the decision making group, part of the Shura. No matter whether you like them, you don't like them, they are agreeable, disagreeable, whatnot, doesn't matter. make sure they are part of the decision making group. Second thing is that when the meeting starts, people who are in that group, they must go there with a certain mindset. And that's why I said begin by throwing your ego into the garbage bin outside the room. So when you go inside there, go with the intention of keeping the primacy of the reason why you are coming together. So why are you coming together? I'm going to be coming together in order to solve this problem. And we are coming together in order to come to a decision about this issue. You're not getting there to prove who's right or who's wrong. You're not going in there to win an argument. You're not going in there to show who is smart and who is not smart and who is, you know, whatever, right? It's not a personal competition. It's not a boxing ring. You're going in there collectively to solve a problem. So it is not me versus you. It is me and me and me and me and me versus the problem, versus the decision. That's a very important mindset. And these things don't happen automatically. You have to be conscious about it and you have to think about it carefully and consciously take that decision. I'm going in here with one goal and which is to arrive at a solution. Okay. I'm not going in there to prove that I was always right, that I should be right. I should be, I should be obeyed. My idea should be taken. The other guy is wrong. None of that. Only goal is how do you solve this problem? Everyone together. It is not me versus you. It is all of us versus the problem. So that's the mindset you need to go in there with. Then it is important in the Sura system to select what is called a Faisal. Okay. So, let's go. Okay. There is one thing that we need to do. We need to decide what to do. We need to decide which is the best option, which is the best way to do it. We need to choose a leader for the group. If there is no leader, then there is chaos. The job of the leader is to lead that discussion and finally to announce the decision to which the leader has come. So appoint a leader. Obviously appoint the person who is most knowledgeable, the person who is ...
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  • Decision by Shura – 1
    Oct 22 2025
    Auto-generated transcript:My brothers and sisters, my brother and dear friend from Durban, Al-Pahla Institute, Dr. Zafar Ahmad asked me a question and before I go further and tell you what his question is and answer the question inshallah let me submit you that I dearly welcome this and especially my request to those who listen to these Fajr Reminders khatiras regularly do send me your questions don't send me fiqh questions I will not answer them I'm not a mufti ask your local mufti for any advice on the from a fiqh perspective but ask me questions about application of Islam this helps me to think this helped me to reflect it helps me also to try to share with you my thoughts on that now his question is can you give us some insights on decision making from an Islamic perspective using the shura concept the beauty of our religion is Alhamdulillah that there is every single thing that we face in life everything in every single dilemma question every single problem every single blessing that we face in life and we are searching for answers the answers are in the kalam of Allah and in the teaching of Muhammad Rasulullah sallallahu alaihi salam there is nothing that has been missed out every single thing is there and it's up to us to do it and I'm very grateful to you for that and I'm very grateful to you for us to search for those answers in the Quran and in the Sunnah as far as the issue of decision-making and the issue of Shura which is consultation so we are talking here about consultative decision making we're not talking about a one-man show we are not talking about dictatorial way of leadership we are talking about consultative decision-making Allah Subhanahu wa ta'ala in Surah Ashura Allah Subhanahu wa ta'ala said Allah Subhanahu wa ta'ala said Allah Subhanahu wa ta'ala said do you know pyramid is going to be broken in ten twenty five forms and limits is no longer and I'm trying to read you to present in this 해서 those SealPs were carefully created and really whatever I legs feelings of Erik wants to be elevated to theaning evil which means this situation rise of making peace with God here late to keep us thelam in a shaikh hedon recruiting wallazine S Sepia Woo firearms not канал Indian well elsewhere KO main homίο so among we're not a colon call until several communities of credit glaubeIS one of the sugar people admitted policies the 48 of those are telling me tomorrow dr. Prabhu develop this sharing throw away mynesistesta job brow the local obs McCarthy here there are no other RF Allah isally in Allah's of towards articulating our desir that has read within three أيolian waters Because the orthodox neighborhood 25 of their They respond to the call of their Rabb and are constant in prayer. Wa aqamu salat. They have, they don't just pray, they don't just read Salat or make Salat or do Salat. They establish Salat. Wa aqamu salat. Wa amruhum shura baynahum. And whose rule in all matters of common concern is consultation among themselves. These are people who decide based on consultation. Wa mimmaa razaqnaahum yunfiqoon. And who spend on others from what we have provided them. So Allah is saying these are people who respond to their Rabb who establish prayer, who conduct their affairs by mutual consultation and who spend and donate from what we have provided for them. These are the qualities of the believers. These are the qualities of the believers. These are the qualities of people who Allah loves. So to make decisions by Shura is very much a part of Islam. Now remember, this is also what Allah asked Rasool Allah to do. To make Shura with the people. To consult with the people. Now let's think about this and say, well why on earth would this be? Why is there a wennab, the service which Guru Haheed alai his manipulating hands on , becauseengage that you are willing to listen to them? I mean, you've mentioned certain Najwa I mean? No, no, listen to someone. You take me to another He says,
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  • Prepare for the Day
    Oct 20 2025
    Auto-generated transcript:Salamu alaikum wa rahmatullahi wa barakatuh. Salamu alaikum wa rahmatullahi wa barakatuh. It begins with Ya'i wa al-ladhina amanu. It's a command from Allah for the believers, men and women. So Allah is saying, Ya'i wa al-ladhina amanu, anfiqoo mimma razakhnakum. Spend from what we have given you. Anfiqoo mimma razakhnakum. Spend from what we have given you. Min qabli an ya'ti ya yawmul la bay'un fihi. Wala kullatun wala ya'ti. Wala shafa'a. Wal kafirunahu zalima. Before a day comes in which there will be la bay'un. No trade. No exchange. No buying and selling. La bay'un wala kulla. No friendships. No friendships. Wala shafa'a. And no intercession. Illa mashallah. Allah subhanahu wa ta'ala insha'Allah al-musta'a'in. We ask Allah for this. We'll give intercession. We'll give shafa'a to first and foremost to Rasulullah sallallahu alaihi wa sallam. And then to whoever He wishes. But the general rule, la shafa'a. Nobody will speak on that day illa binillah. Except by the hakum muhalla. Wala shafa'a. Wal kafirunahu muhzalimoon. And those who deny are the people who are the transgressors. So Allah is reminding us that this day will come. And this day will come. And this day will come for everybody. If you are born, you will die. There is no doubt about this. If you are born, you will die. Whether you die today, whether you die tomorrow, whether you die 10,000 years from now, you will die. Whether you are a king or a queen, whether you are poor, rich or poor, whether you are a sheikh or a shaitan, whatever you are, you will die. kullu nasin za'ifatul mawt. kullu nas. kullu nasin za'ifatul mawt. Nobody is exempt from this. kullu nas. Nobody is exempt from this. If there was somebody who could be accepted from this rule and kept separate, that would be Rasulullah . But he died. So who are you? Who am I? He will die. kullu nasin za'ifatul mawt. wa innama tuwaffahu na wujoo raqhum yawmul qiyamah. Allah said that your full reward, you will get there. jawal qiyama. Full reward you will get on the Day of Judgment. He says that his future Kimas aren't on the buffoon deck or with my it. . Allah Ta'ala used two words in the Quran al-Karim to denote success. One Allah used the word falah, muflihoon, falah. Falah is success, but it is success after which there is some other test. So the child is going to school, he passes the grade 10, the metric or whatever exam, education is not finished. After that he has another two years of to do, junior college. Then he passes that exam. He does fantastically well. First in the class, is it over? No. Now he's going into undergrad. You have three years of that. He finishes that, is it over? No. Then he's got post graduation. Test after test after test, until the final test, after which Allah used the word fawz. Fawz una aziyya. Fawz is the success after which there is no test. So who is the one? Who will have fawz? Qaman zuhzi aani naari, fawz khairul janday. Fawz khairul janday. Fawz khairul janday. Fawz khairul janday. The one who is saved from the fire and entered Jannah. Entered into Jannah. There is no other criterion of success. Nothing! No other criterion. Not wealth. Not power. Not money. Not glory. Not duty. Not health. Not wealth. Nothing! None of this is a sign or a guarantee of success. No! guarantee or an indication of success. The only criterion of success, فَمَنْ زُغْزِعَ عَنِ النَّارِ وَأُدْخِلَ جَهْنَّةً فَقَدْ فَاسِ And then Allah said, وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَعُ الْغُرُورِ Allah said, And the life of this world is nothing but deception. Nothing but deception. You buy a big car, you think, Ah, it does. I bought a brand new Mercedes. In Hyderabad, they are selling five Mercedes per day. Five per day. Five per day. In six days, 30. So if you buy one, so what? Not a criterion of success. Not a criterion of success. Success is only when Allah saves us from. We ask Allah, اللهم أجِدَ مِنُنا Allah save us from the fire. Right?
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  • Applying_Kaizen_to_mid_life_crisis
    Oct 21 2025
    Auto-generated transcript:In the name of Allah, the Most Gracious, the Most Merciful. My dear brothers and sisters, people go through what is called a midlife crisis. And this happens for two reasons. One is that when you are young and you have your life goals, most of them are more or less straightforward and clear, which is to get a job, to get a good job, to get some career progress and so on. So people work for that. And they achieve various levels of success. But once they reach a particular level, they would have achieved most of whatever they set out to achieve. Some things they get, some things they don't get. And also as you grow older, your overall energy also becomes less. And you reach a plateau, you reach a point and then it's, you are climbing to a point and then it becomes flat. And then there is a loss of energy, loss of enthusiasm. There's a sense of loss of purpose. You don't know what to do with yourself. Also, most of the material goals of life get achieved. If you have been, living your life in a reasonably sensible way, then achieving material goals is not such a big thing. So you will achieve whatever material goals there are. So then there's a loss of purpose. So that's one midlife crisis or reason for it. Another one is that you set out to achieve goals and these are good grand goals, big goals. And you find as you go, you go along that despite your best efforts and so on, you are not able to achieve them or not able to achieve them entirely as you envisaged or as you thought you would like to achieve them. So these are the two reasons why people at, usually happens to people in their 40s and maybe later actually, maybe in the 50s or so, but can happen at any time. I've seen people with very fast track, even in their 30s, facing this wall, they don't know what to do. Whatever they thought they wanted to achieve, they achieved, came very early. And then they are at a loss. Now what to do? The issue is therefore what to do with your life because it's, you feel various people I've spoken to, one person said, I think my life has come to an end. But you are still living. So how is it at an end? And you can't say, go jump over, jump off a cliff or something. Life is ended. That we can't do. So what to do with your life? And sometimes it becomes a serious matter because there is a serious loss of purpose in life. And, you know, you are sort of at a completely loose end. You don't know what to do with yourself. Now, the key thing, therefore, to understand is what does Islam tell us. Now Islam tells us to relook and realign the purpose of our lives. And that realignment should be done not only when you are at a midlife crisis, at that time, of course, but even otherwise. And that realignment has to be done according to the purpose of life. And that purpose of life, Allah SWT mentioned, where He said, وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونَ Allah said, we have not created the jinn and the human beings for anything other than our worship. So the purpose of life is to worship Allah SWT to a level that He is pleased with us. Because worship is not just worship. Worship is at some standard. So what is that standard? The standard is the rida of Allah. Now, if you keep that life goal as a purpose, then there is no question of any midlife crisis or any other kind of crisis because this is a continuous improvement goal. What the Japanese call kaizen. In manufacturing, there is the concept, quality concept of kaizen. So, kai is continuous, zen is good. So, continuous, improvement. And the principle of kaizen is that small things add up to a big thing. So small changes add up to a big change. So in this, if you apply the principles of kaizen to the life goal in Islam, which is the rida of Allah SWT, so you have the goal to say, is Allah SWT pleased with me? And Allah created me for His purpose, for this particular purpose, which is His ibadah. Today, what has happened, somebody was asking me,
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  • No excuses
    Oct 19 2025
    Auto-generated transcript:Bismillahirrahmanirrahim. Alhamdulillahi Rabbil Alameen. Wasalatu wasalamu ala ashrafil anbiya wal mursaleen. Muhammadur Rasulullah sallallahu alayhi wa ala alihi wa sahbih salam. Tasliman kathirun kathirun. My brothers and sisters, we all have aspirations and goals and we want this and we want that. We want success in life. You want to have a great career and you want to have a happy marriage. You start a business and you want that business to grow. But you don't always succeed. Now, I'm going to teach you how to succeed. So listen carefully. Number one, swear to yourself. And by swear to yourself, I mean absolutely 100% stand in front of a mirror, hold the Quran al-Karim in your hand if you want, and swear to yourself that you will never make an excuse ever. You will never make an excuse ever. No excuses. No excuses. What does no excuse mean? It means no excuses. Now, think about this. Six months from now, you will either have six months of excuses or six months of progress. Six months from now, you will either have six months of excuses or six months of progress. Only you, nobody but you can decide which it will be. You can decide which it will be. You can decide which it will be. My submission to you is that work means work. Not talking about work or posting on social media about work or planning your work or writing about your work or dreaming about your work. None of this is work. Only work is work. So get this clear in your head. Work means to work. To make the effort consistently day after day after day. No excuses. I'm going to give you on a side note, but very important. The most powerful health hack in the world is to walk 10,000 steps every day. That is five miles. 10,000 steps is five miles to 2,000 steps to a mile. Think about this. If you do that every day for six months, you will be 900 miles from here. Wherever that here is for you. Take a map. Map it. And say, what is 900 miles from me? North, south, east, west. You in six months will be there if you only walk five miles per day. But only if you do it. But instead of that, if you do all the rest, you talk about this intention of walking 900 miles. You think about it. You make movies about it. You sing songs about it. You do what you want. Except walking. If you do all the rest, but you don't walk, you will still be here after six months. So understand this very clearly. You want progress. You have to work. Now, to make progress, you need three things. Three things. One, a clear goal. Number two, a clear strategy to achieve that goal. And number three, consistent hard work for an insane duration of time. For an insane period of time. So let's see each of these. What's a clear goal? A clear goal is something that inspires you. That inspires you enough for you to taste it in your mouth. Inspires you enough for you to taste it in your mouth. A clear goal is something that will keep you awake in the night. Thinking about it. Dreaming about it. It brings tears to your eyes. And most importantly, it makes you show up every day as long as you are alive. It doesn't matter if you are well or unwell or sick. It doesn't matter if you are sad. Glad, glad, bad, mad, rich or poor. It doesn't matter if it's raining or snowing. If it's day or night, nothing matters. Nothing can stop you from showing up. No excuses. No excuses. Make this into something which is running in the back of your head. No excuses. That is number one, a clear goal. Number two, a clear strategy. A clear strategy is something... Something that you have thought about, taken advice and planned and then and above all, you take ownership for execution of the strategy. That means that you have decided. The decision is yours. You will do whatever it takes to apply that strategy. And you and only you are responsible for the result. Yes, you took advice. Yes, you asked people. Yes, some people tried to pressurize you. Other people left you to your own devices and they said, okay,
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  • Active Listening to resolve conflicts
    Oct 18 2025
    Auto-generated transcript:My brothers and sisters, Alhamdulillah, we all know and we all talk about the biggest need of the Muslim Ummah today, which is that of unity. And we also know Allah subhanahu wa ta'ala commanded us and said, Allah subhanahu wa ta'ala said, hold firmly together, jami'an, to the rope of Allah subhanahu wa ta'ala and do not divide among yourselves. Do not divide among yourselves. Don't form into groups and sections. Don't become enemies to one another. Don't say, I will not meet my brother. I will not pray behind him. I will not accept his invitation. I will not invite him and so on and so forth. Do not do all those things. Allah did not say, Allah did not say, do not have a difference of opinion. Allah subhanahu wa ta'ala said, treat those differences of opinion intelligently and work out conclusions, work out solutions. But do not allow them. To divide you and to separate you from your brother and form a clique or a group or some form of separation, do not do that. And this is a command of Allah subhanahu wa ta'ala. Now, if you look at this and say, well, you know, we don't seem to be able to do that. And may Allah have mercy on us. Today, we see this even among scholars, even among... Muslim organizations. And if we see it in such an ugly way, so sad and so tragic and so, you know, unbelievable that really, I mean, it's, I mean, obviously we do not despair at all, but it's something that drives you to that point. It's one, I mean, how and on earth can, did this happen and how can we change it? So, let's try and see how do we do that if you, if you find yourself in a situation where you are, you know, damaged. has already happened, dispute has happened, dispute has escalated and gone to the point where now it seems to be insoluble, separation has happened already and so forth. Now, in that situation, how do you, you know, what do you do? So first and foremost is to look at what is the dispute about. So what I suggest to people is both the parties sit down and write down what does the solution look like to you? What would you like to see? And don't say I would like to see you dead. That doesn't help. You might say, I don't want to see you dead. You might want that, but that's a useless thing to do. That's not a point where you can approach anything. So look at this thing and say, what is it that I need to do? What is it I would like to see? What is it that I would like to see? So you say, this is my view of the solution. This is what the solution looks like to me. And both the parties. So you know, if it's... If the solution is A and B, so A writes down what the solution looks like to him or her, and B does the same. I mean, I use this all the time even in marital counseling, for example, you know, seems to be insoluble differences leading to divorce, almost to the point. How do you change that? This is how you change it. Look at it and say, what does the solution look like to me? Both parties. And take your time. You know, write as much as you can. You know, write as much as you can. As much detail as you wish. Once that is over, then we exchange those sheets of paper. You take... You look at my solution. I look at your solution. Many times I've seen when this is done, the two solutions are very, very similar. Both parties want to see the same thing happen. The reason they don't see it is because they're approaching it from two different angles. And it seems to them that... There is no other way. This is the only way. So they have stuck or got stuck in a place. But if they look at it objectively, we say, oh, this is what you wanted. Well, you know, it's not so far from what I wanted. That's exactly what happens. Then we start the dialogue. We start people to start speaking because that's very important. I always say this all the time. This is that every dispute. No matter what the situation is. I'm not saying that you should not have a problem. No matter what.
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  • Nobody’s coming to save you-Sahil Bloom
    Oct 17 2025
    Auto-generated transcript:Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah. Alhamdulillah., And the day that course was to be taught, I barely managed to reach the place because there was a snowstorm. And there was snowstorm warning and so on. So it was bitterly, bitterly cold, horrible driving conditions. But my thing was, I have given my word that I'm going to be there and I'm going to be there. There is no compromise on my word because my word for me is by bond. So I landed up there. With great difficulty. Parked the car and very, very slowly, very scared of falling, walked across the parking lot into the building. And I'm sitting in the classroom getting ready to teach. The time comes. About five minutes after the time, two ladies walking. And both of them were from the IRS. And that's it. Two people. And there were over 20 people. And 22 or 25 people registered for the course. Just two people came because the weather was so horrible. So after about five minutes, I introduced myself and so on. And then I said to them, I said, ladies, what do you want me to do? Because just two of you have come. And 20-something registered. But I don't think anyone is coming because of this weather. So what do you want to do? They said, what? What are the options? I said, the option is that you two stay here and I will teach you. We'll do the entire course, the whole day. I will teach you. And you decide if I'm going to teach you the way I would have taught 25 people or not. That's up to you. But I will teach you. Other alternative is you go home, I go home. But given the weather outside, I don't know how you are going to reach home. I definitely don't want to try and get stuck somewhere on the road. So it's your call. So they said, well, if you don't mind teaching us two people, we'll be obliged. We'll be honored. We'll be very happy. And I taught two people. Six hours of teaching. I did everything the way I would have done if there had been a room full of people. And that built for me a reputation which people talked about and which resulted in more work for me at a time when I really needed work. So to come back to Sahil Bloom, he says, Take the discovered scale. My son taught all his friends how to domain Windows Phone. I put weren't Ghent I know him in ajurp. And I sent him his skills. And he did the thing. Really? No. They got I had the convenience. I don't think I also get the I have to томуdim other. You know, somebody. People will have an cału me really good friend. And I'm a junior. I'll not anymore. I'm Valium who is veryλ hg expected me the region of Singapore, because Es Mutual lecture. I have been to the country for six years. Now I had come here myself. Gods is not fresh on my hands. but I've been for years. Do you know the? Yes, I see. your worst. Top performers show up with energy and enthusiasm for the little things, just as much as they do for the big things. One of my favorite stories of Kobe Bryant and the wonderful stories of him, lots of them, one of my favorite stories is when he was a young rookie in basketball, still playing the college circuit. So he plays this match and he misses two penalty shots. And as a result of which, his team wins, but they almost lose. So it's not as spectacular or wonderful win that they would have liked. So the commentators now are talking about this and Kobe gets off the stage. He goes and sits on a bench and he is bent forward,
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