• How to have a happy marriage
    May 9 2025
    https://youtu.be/BBNLkC7RWoM Auto-generated transcript: Bismillah walhamdulillah wassalatu wassalamu ala rasulillah. Wa ba'd. My brothers and sisters, a friend of mine asked me to share some thoughts on what makes a happy marriage. And I guess I have some claim to speaking on this subject because my wife and I, we've been happily married now for 40 years. We got married in 1985 and now it's 2025. Very quick short list of what makes a happy marriage. And then maybe we'll talk about it. Maybe we'll talk a little more in detail. Very short list. Number one, marry after you start your career. I'm not saying after you achieve your long-term goals because that's, you know, takes a long time. You want to get married before that. You need a companion in your life who you can literally trust with your life. So you need a partner. Believe me, I'm all 100% for it. Believe me, I'm all 100% for it. Believe me, I'm all 100% for it. I'm in favor of getting married. I think there's people who are not married are really missing out a very, very major part of their life. So it's very important to get married. The question is when. So the first thing is when your career has started. I started working in 1979. I got married in 1985. So that's to give you some idea. And there's no compromise. There's no exceptions to what I'm about to say. Get married only, and only and only, if you can support your wife. Totally and completely. I'm talking to the men because in Islam, it is the job of the man to support his wife, not vice versa. So, make sure that you can financially support your wife. Not with anybody's help, yourself. If you say, well, you know, I can support my wife, I'm getting married, my parents said we could stay with them and my dad will pay the bills. No, sorry. You're marrying the woman, not your dad. Your dad will pay for the woman that he's married to. You pay for the woman that you're married to. And if you cannot pay, then take cold showers and fast. Because that is what Rasool Allah told us. They had this very clear, he said, when a person, when a young man is ready to be married, he should marry. He should not delay. They asked him, what is ready? He said, ready is when you can support your wife. That is ready. Ready is not when you are, you know, just full of emotions, full of hormones. No, that's not ready. So, ready when you… So, start your career and then get married. So, the number one age at which you get married, because then you need some level of maturity. I got married at the age of 40… at the age of 30. Presumably, I had some maturity. Women tend to be more mature and they get mature earlier than men. I am not talking about physical maturity. I'm talking about emotional maturity. Wisdom, understanding and so on. Women get that faster than men do. And so, if you compare two 90-year-olds, they are not that young. The man is 19 physically and… Morning! Morning! Physically and mentally and emotionally, the woman is at least 25. So, it's important to have parity in that. So get married when you are emotionally mature. And third thing is get married when you have the wherewithal, the means to support your wife. You, yourself. You, yourself. Without help from anyone, not parents, not anybody else. So three, in my view, very important criteria for success in marriage. So, I did that. Fourth criterion is to marry somebody who has… A personal interest, a personal, you know, career even, which she is serious about. And ensure that you give each other space to be able to fulfill yourselves in that area of your life, in the area of… Your career, your choices. Now, career doesn't necessarily mean that your wife has to work for some corporate organization, you know, traveling all over the world and so on. That is not a good idea because the whole point of marriage is to be together. And if you have… Some people have this weekend marriages kind of thing, you know. You see each other only on the weekends.
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    55 mins
  • Focus on the Path
    May 8 2025
    https://youtu.be/sPeC1SlWOSc Auto-generated transcript: I remind myself and you that Allah taught us to ask people to take the right path .In the life journey we make various Mand commendings and we then tell the Lord.and you that allah taught us to ask for the path to ask for the siratallah did not ask did not teach us to ask for the destinationto ask for jannah jannah is the destination and to ask for jannah is not prohibiteddefinitely we can ask for jannah but the ayat is not does not say guide us to jannahhe does not sayit saysallah guide us to the pathsothe path of righteousness the path of steadfastness the path of being firm on the right thingthe path that leads to jannahnow this teaches us therefore thatwe need to focus on the efforton the effortthe effort is what we areresponsible for in this life the result the destination the goal the target is jannahnow this is very different from how we live our lives and how we are taught to live our livesbecause we are taught that we should focus on resultsso what we can do is we need to think about our policies about what will happen in our livesand if we do these things based on the results of our experience and developmentsit will be the arrow on the crown a number of examples or drugyeahwhich of themis eitheror butNow, even in the dunya, if you follow this process, believe me, you will succeed farbetter than focusing just on results.The problem with focusing only on results is twofold.One is that we sometimes start taking shortcuts.We end up compromising principles.We end up compromising the basic fundamentals of our work.And then the whole legacy itself is lost.Second thing is that when results don't come for a while, then we lose hope.We get discouraged.Now, results not coming for a while is very normal because everything has a gestationperiod.Just like a gestation period.Just like a gestation period.The chicken's egg takes 21 days to hatch.Now, if you are in a hurry and you say, well, let me put this into an oven and jack up thetemperature, the egg will get cooked.It will not hatch.Life will not be formed in the egg.Instead of life, the egg will die.Right?It will not be capable of producing life.So if you want the egg to hatch, you must have patience.Leave it alone 21 days under the chicken.Or in the incubator and it will hatch.So also in life, everything has an organic time period for it to fructify, for it to flower,for it to fruit.And until that time period is over, it will not, the result will not come.Now we are living in a world where we can't do anything.We can't do anything.We can't do anything.But this is a very important thing.We have to make sure that we have given speed a disproportionate importance.Whatever is fast is best.Now speed is a competitive advantage in many cases, so I'm not against that.There is nothing good about unnecessarily delaying things by postponing things.But at the same time, like everything else in life, speed also has a long-term benefit.Right?there is a appropriateness to it.There are things where speed is goodand there are things where speed is not good.And the place where speed is not goodis in the process of achieving goals.So focus on the efforts.When you focus on the effort,you will focus on the minute parts of the effort.Am I doing the thing in the way it is supposed to be done?Am I following the process the way the process should be followed?Am I compromising principles and ethics and morals?Am I being kind?Am I being compassionate?Am I looking at how I do something,not only what I'm doing?Now when you do all of this,then the result has to comebecause if the process is right,the process is for a purposeand the purpose is to achieve the result.So the result,will come.There is no way the result will not come.But when you focus on the process,you will find thatyou will not lose hope.You will not get discouraged.You will continue to do the right thingand the result will come.Inshallah.So our goal and the resultis the Akhira.
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  • The most powerful concept in Islam
    May 7 2025
    https://youtu.be/VpWE9616JxE Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, Lord of the worlds. Peace and blessings be upon the honorable prophets and messengers. Praise be to the Messenger of Allah, peace and blessings be upon him, and upon his family and his family. Peace and blessings be upon him. Now, my brother and sister, this is a Muscovy duck. These are, if I'm not mistaken, South American. But I might be mistaken, so do look it up. Now, that is a male, and this is a female coming towards me. They come in these very interesting colors, and they are almost feral, they're almost wild. And they're very capable of looking after themselves and looking after their little ones. They have these, you can see this. I don't know. I don't know what to call them. They're, you know, there's growth on their face. And they lay eggs, they make nests, they raise their young, all on their own. Here, where I am now, they are also wild. But also, I think some people feed them and so on. So, they are, I won't say they're domesticated, because they're not, but they're almost… But they're more friendly. They're more friendly towards people. And not so scared. Like this, this one is walking. Usually, she would have flown away by now. There's another one there at the edge of the water. There is a suspicious looking bump in the water there. I don't think it's an alligator, but then, I'm in Florida, so it's a safe bet to assume. In Florida, that if there is a piece of water, says the water body, then more than likely, it has alligators in it. I want to remind myself and you that if I can say so, I was going to say one of the most, but I want to actually say this. I'm not going to say it's a snake. I'm not going to say it's a snake. I'm going to say it's a snake. I don't want to say any snake. And these two things don't go together. And it's temple, destruction and countenance are deeply connected, but� And they're all suspects who are lurking. If I have to say it's hell, I do think that's killing people. Sometimes the Tan smiles and the monkey smiles and constantly fling in its eyes, which is Yorkshire hare. also created a lot of difficulty for the people of Makkah, the Quresh of Makkah, to accept. Because truly, I mean, it seems strange to say that, but truly, I think I can safely say that they understood Islam and what it entailed better than we do. They understood it much better than we do. And that's the reason why two things happened. One was that they opposed it so strongly. And secondly, that when they accepted it, they were so true to it. They were so completely and totally committed to Islam when they accepted it. Because they accepted Islam not routinely, not, you know, culturally, not because they were born into it, because they were not born into it. They accepted Islam because they truly understood it. And they accepted it with that understanding. And that understanding had to be, had to do, and has to do with this concept of accountability. Everything in Islam boils down. And comes around to the concept of accountability. And that also accountability to the one from whom nothing is hidden. So it's not just accountability to say that, well, you know, I'm accountable. But like, for example, you're accountable to the government of the country that you live in. But you know, and I know that governments are not infallible. There are people who deceive governments. There are people who... do all kinds of scams and shenanigans and they evade taxes and do all sorts of stuff. And they do it successfully. I mean, what they're doing is wrong, but, you know. But in the case of Islam, when we accept Islam, and I'm saying that we need to accept Islam consciously, very consciously with premeditated thought, not just because our parents happen to be Muslim, or something. So when we accept Islam consciously, the thing that strikes us very strongly is that we are accountable to the one...
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    18 mins
  • Making right choices – Marriage or career
    May 6 2025
    Auto-generated transcript:Bismillah wa alhamdulillah wa salatu wa salamu ala rasulillah. Wa ba'd. I am in my favorite place, which is in Florida. And you can see why I call it my favorite place. There are some mallards here, which are kind of resident. And this is a water hazard on a golf course. It's a man-made lake. And it has terrapins in it, turtles. It has these lovely oak trees, which border the course. I don't know if you can see the turtles. They dive pretty quickly. And then there is this family of mallards. Very beautiful scene. Some friend of mine asked me to talk about marriage. Because this year, my wife and I will be married. At least according to me, happily, for now 40 years. Alhamdulillah. We got married in 1985. On the 21st of March. So we married 40 years. And so this friend of mine said, she said to me, you talk about your parents in the different podcasts. And, you know, you talk about parenting itself, coming from that background of your parents. You have said many times that your wife has been a great support for you. But you didn't say much or anything about marriage itself. So can you do that? That's what I'm planning to do today. Talk about marriage. But before I go into the topic of marriage, I must talk about ambition. Because ambition is a very important thing. And it's important in terms of careers. Because in my view, and of course, I was going to say, I'm sure I will get pushed back on this. But there's no need for pushback because this is my view. And you're most welcome to have your own. My view comes not from reading a book or some intellectual exercise, but from, from, from the actual experience of 40 years of marriage and 70 years of life. And my opinion, a marriage is a career. So if you say marriage and career, at least for most people, I would say that's an oxymoron because a marriage is a career. And the secret of a successful marriage is if it's treated like a career. When you give it that importance, when you give it that prominence in your life, when it becomes the, the criterion for decision making, marriage is a career. Marriages come usually with the actual biological reasons, which are the reason for marriage, which is procreation of the species, meaning having children. And that makes it even more of a career. So I would say if you are thinking of marriage or career, first get that thing right in your mind and say that, and remind yourself, that marriage means career. Second very important thing is to, therefore ask yourself, what is my ambition? One of my very good friends says, my ambition is to get married. It's okay, Alhamdulillah. If that is your ambition, may you succeed. But if that is the ambition, that's my ambition is to get married, then, um, the chances are that that ambition is, I don't know what to say to that. I mean, I don't want to criticize somebody saying my ambition is to get married. But, if that is the ambition, then obviously you're not going to achieve anything much other than hopefully the marriage. But since marriages require, at least materially, marriages are not necessarily a marriage. But materially, marriages are a resource sink in terms of, uh, non-material, meaning emotional, um, emotional, uh, and other dancing awards. And I want to say spiritual, but certainly emotional, emotional, and other, uh, uh, aims. Marriages are, they are not sinks. Uh, they also give you some benefit, but materially in terms of money, time, energy, they are a sink. So you, and I'm speaking here now, both parties, both the spouses, you, you, you, you, you, you, you, you, you, you, you, you, the men and the women, and those are all the un Graduate classes and start when you're older and uh, but you're not going to be a Koh Kesar and be taken into a farewell one. You have to consider that you are going to be a Simen and never you have been epitomized for example a continuative romantic sticky artist Hardy or So you are going to you're looking at spending a lot
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  • Thought share – Raising multiple children
    May 4 2025
    Auto-generated transcript:Assalamu alaikum wa rahmatullahi wa barakatuh. You had asked about advice on raising multiple children. I think in my experience, children are like sponges. They pick up everything from everywhere. And as far as multiple children are concerned, the younger ones pick up from their elder siblings much faster than they pick up from their mother or father. I don't know, maybe it's an age thing or something, but they pick up things from their elder siblings much faster. Now, in most households, the eldest one gets... the maximum attention. That's not his fault, I mean, in that sense, all the fault of the parents. Because there is a period of time before the second one comes where he is the only child. So he gets all attention, he gets a lot of love and affection and so on and so on. And then the next one and the next one. And one of the things that happens is that the elder one then starts feeling the pain because he finds that the total attention that he was... that he was accustomed to is getting divided. And it has to be divided. There's no way that he can continue to get the same attention. So there is some level of resentment that gets built in the heart of the oldest one. That must be addressed. And it's addressed not by talking to him, but by ensuring that he is included in the raising of the younger ones. In the role of a kind of... of a kind of... de facto mentor, a de facto parent. So this must be done subtly, but it must be done clearly. While of course keeping an eye on... on everyone for safety issues. So I think that is very important. Then the... Therefore if you have... if you create that kind of an atmosphere where the elder one now becomes a role model for the younger ones, then there is... this goodness spreads. Second very important thing. Is to strongly encourage collaboration. And to strongly discourage competition between children. This is the most important thing that I can possibly talk about. Because it's... It is the cause of... very destructive sibling rivalry, which I have seen. In many cases in my business consulting practice, I have people who are siblings who are at each other's throats. In many cases in... in the courts, in other cases not in the courts, but you know at home and so on. And I always point out to whoever is concerned, that... that this didn't begin now. At age 40, at age 50. It began at age 2 and age 3. Because a typical scene you will see in the nursery or what passes for a nursery in most homes. Is you will have one child who has a toy. And the other one wants to come and play. And the first one resents it and starts screaming and so on. And the parent comes, the mother or the father, and they say, no, no, no, no, don't... don't fight with the child. Don't fight with the child. Don't fight with the child. Don't... don't fight. I will get you your own. Now that is a fatal mistake. Absolutely fatal mistake. Because you are teaching them to not to share. On the other hand, what you must do is to say, no, this toy belongs to all of you. So share it. And share it the way where everyone is happy with it. Both work. This method also works, the other method also. But when you grow out of that, fast forward 40 years, fast forward 30 years, you do not... you... the difference between two siblings at each other's throats and two siblings who are cooperating and working together is what shows you as the end result of that. And believe me, in my consulting... in my business consulting, family business consulting practice, I've seen it all... I have seen it and I continue to see it all the time. People literally with millions, they will not share not one cent with their own brothers and sisters. I actually had one case where the father was absolutely desperate about it. That the two brothers should love one another. They should, you know, forget love. I mean, love was a long way off. At least collaborate with one another.
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  • Reflect on Quran
    May 3 2025
    Auto-generated transcript:Bismillahirrahmanirrahim. Alhamdulillahi Rabbil Alameen. Wa salatu wa salamu ala ashrafil anbiya wal mursaleen. Muhammadur Rasulullah sallallahu alayhi wa ala alihi wa sahbihi wa sallam. Tasliman kathiran kathira. From Abadu, my brothers and sisters, Allah subhanahu wa ta'ala asked us a rhetorical question. Allah subhanahu wa ta'ala said, Afala yathadhabbaruna al-Qur'ana am ala qulubin akfaluhah. In Surah Muhammad, Allah subhanahu wa ta'ala asked this question. Allah said, do they not reflect on the Qur'an? Or are there locks on their hearts? Tadabbur is translated as reflection. Now reflection can have different meanings. One meaning of reflection is to simply think about something, even in depth. But in the Qur'an, the purpose of tadabbur, the purpose of reflection, is for it to become the motivation for action. It is not just thinking for the sake of thinking. The thinking must create positive action. The rhetorical quality of the question is saying, do they not reflect on the Qur'an? Meaning, if they had reflected, they would have believed. And obeyed. And changed their lives by the Qur'an. Allah subhanahu wa ta'ala gave us a meter to check if our hearts are locked or not. Because if Allah is saying, Afala yathadhabbaruna al-Qur'ana am ala qulubin akfaluhah. Then we should check to see whether there is a qufl, whether there is a lock on my heart or not. How do I check that? Allah subhanahu wa ta'ala showed us, in Surah Al-Anfal, Allah subhanahu wa ta'ala said, Allah subhanahu wa ta'ala said, The real believers are those, are only those whose hearts tremble at the remembrance of Allah. The heart is responsive. Something happens, when Allah subhanahu wa ta'ala's name is mentioned, something happens to the heart. The hearts tremble at the remembrance of Allah. And their faith increases when the ayat of Allah are recited before them. Or recited to them, or they recite. And they put their trust in their Rabb. So the consequence of a responsive heart is that your Iman increases and our trust in Allah subhanahu wa ta'ala, increases. The purpose of the Nuzul of the Quran is so that it may be reflected upon and acted upon in our lives. The Quran didn't come merely to be enjoyed for the melodious quality of the recitation or the beauty of the art of its calligraphy or for people to write articles and papers not on one ayah, not even on one word, but on one letter, on one harf. As many have done on the different huruf al-muqattaat, even though Allah subhanahu wa ta'ala said that nobody knows their meaning except Allah. The Quran al-Kareem is the living word, the speech of al-hayyul-qayyum, Allah subhanahu wa ta'ala. It speaks to us, but only if we approach it in the right way. And that's the meaning of the Quran. and that is why the method of approaching of the Quran is so critical. Imam al-Shafi'i said this very beautifully he said I will inform you about its details in my statement Zakat and care and hard work and diligence and companionship are required and are required and are required and care keenness diligence diligence effort just minimal resources to survive and study the company of a teacher and a long time you do not learn this deen through tick tock and through YouTube shots and through Samkhatira or through Khutbah or through Bayan you want to learn this deen you have to spend time you have to make effort you have to learn this deen you have to spend time you have to make effort you have to make effort You have to cry tears in the night. It's very important. There's a very famous story about three of the Tabirin, three young men. They went in search of learning knowledge. And they were in Baghdad. And they were at this Ustadz. And three of them studying, day and night studying. But they have to eat. So what to do? So they got to a stage now where they ran out of money. They had nothing. There was no food. And they decided, and all of them were, today we say, have this Quran.
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  • Nobody owes me anything
    May 3 2025
    Auto-generated transcript:In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of the worlds. And peace and blessings be upon the honour of the Prophet and the Messengers. Muhammad, the Messenger of Allah, peace and blessings be upon him, and upon his family and his family. Peace and blessings be upon him, and upon his family and his family. My dear brothers and sisters, I want to share with you three of my most critical and most important life lessons. Three lessons. First lesson is, which I learned and I have practiced all my life. First lesson is, nobody owes me anything. I am not entitled to anything from anybody. Not from my parents, not from my wife, not from my friends, not from my brothers and sisters, not even from Allah. I am not entitled to anything from anyone. Nobody owes me anything, including Allah. Allah does not owe me anything. First, very important. If you get this right, then automatically two other things come up. The first thing that comes up is, therefore, anything I want to have, I need to work for. Anything I need to have, I want to have, I need to work for it. I am not entitled to it. I can't just get it by wanting it. I can't get it because of who I am. So if I want it, I have to work for it. Whatever it is. I want Jannah, I have to work for it. I want forgiveness of Allah, I have to work for it. I want money, I have to work for it. I want a happy marriage, I have to work for it. Whatever it is, I have to work for it. And a corollary to that is, that I can have anything I want, as long as I work for it. Nothing stops me. It's just a question of price tag. Right? To give you a materialistic example, I have a small house. I have a small house. I have a small house. I have a small house. I have a small house. I have a small house. If you say I want to buy a Bentley... I'll give you a materialistic example. If you say I want to buy a Bentley... If you say I want to buy a Bentley... Can you buy a Bentley? Yes. Who can buy a Bentley? Anybody. Anybody. The only requirement is, you have to have the money to pay for it. That's all. They won't say no, no, no. You are a Muslim, I will not sell it to you. No, they don't care. You can be a Muslim, Christian, whoever. You can be a one-legged man with one eye. They don't care. As long as you have the money to pay for it, you can buy it. Even if you cannot drive it, you can be blind. You have no driver's license. Can you still buy a Bentley? Yes or no? Of course. Can I buy a plane if I want to buy a plane? Yeah, I can't fly a plane because I don't have a license to buy a plane. I can buy it. That's life. As long as you can pay for it, you can have it. You want great health? You can have it. You got to pay for it. What's the payment for great health? Eat what you should eat. And exercise. That's the payment. It's not in money. It's an effort. Can you become the president of Harvard? Yes. There's no no. Anything you want, absolutely anything you want, you can have as long as you pay for it. So the first, where does it start? I'm not entitled to anything. Nobody owes me anything. Not my father, not my mother. As I said, not even Allah. Allah doesn't owe it to me. If I want from Allah, I've got to beg for it. I've got to go pray here. Put my head on the floor. Even though Allah created me, he doesn't owe it to me. And when I understand that, then the other two things. If I want something, I have to work for it. And as long as I work, I can have whatever I want, whatever I need on the face of the earth. Final point. I then become grateful for what I get. Gratitude. Shukur. I'm not entitled to a smile from you. So when you smile at me, Alhamdulillah, my brother smiled. I'm not entitled that you should treat me with respect. But when you treat me with respect, I am thankful. SubhanAllah. Alhamdulillah. Allah put love for me, respect for me in the heart of my brother. He treats me with respect. I'm not entitled to that.
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  • Al Asr – 3
    May 2 2025
    Auto-generated transcript:In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds. And peace and blessings be upon the honour of the prophets and messengers. Muhammad is the Messenger of Allah, peace and blessings be upon him and his family and companions. Many peace and blessings be upon him. Then after that, brothers and sisters, praise be to Allah, we come to the last part of this great surah. Allah took an oath by time and said, وَالْعَصْرُ إِنَّ الْإِنسَانَ لَفِي خُسْرٍ إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاسَوا بِالْحَقِّ وَتَوَاسَوا بِالصَّبْرِ Allah took an oath by time and said, Surely and definitely all of mankind is in a state of loss. Surely all of mankind is in a state of loss. As I mentioned before, the translation does not do justice to the original, because the original uses the word of emphasis twice. إِنَّ الْإِنسَانَ لَفِي خُسْرٍ إِلَّا الْإِنسَانَ لَفِي خُسْرٍ Surely all of mankind is definitely in a state of loss. Surely all of mankind is definitely in a state of loss. And this is the, on a side note, the beauty of the Arabic language, which indeed we as Muslims must make it further on ourselves to learn. So that not only can we truly understand the importance of what Allah is saying, but also enjoy the beauty of the Bani Al-Mu'minah, the Bani of the Quran. Then Allah said, truly after He said that all of mankind is definitely in loss, meaning that whatever mankind sees, whatever he must see and think of as beneficial, as profitable, as beneficial, as beneficial, as beneficial, as beneficial, as beneficial, as profitable, as profitable, as our wealth is actually false. That is not wealth. That is not something which is good. Actually it is something which is a source of loss, which is something which is a sign of sickness, illness, fatal, or sign of, you know, fatal faults. It's very important to understand this because this is not the opinion of an analyst or a, you know, commentator of some kind. This is the statement of the one who created everything, including all that we see as beneficial. All this also comes from Allah . Our wealth is from Allah . Our knowledge is from Allah . Our scientific development is from Allah . Everything is from Allah . But Allah is saying all of this are not signs of goodness. They are actually signs of the biggest problem. Which is that we are, these are signs of loss. They are signs of destruction, impending destruction. إِلَّا الَّذِينَ آمَنُوا Except for those, all of mankind is in loss except those who have iman, who have faith in Allah , who worship Allah alone, who recognize that لا ينفع ولا يذر إلا الله that nobody harms. And nobody can benefit except Allah. That everything comes from Allah . And then وَعَمِلُوا الصَّالِحَاتِ And those who do good deeds. And what are good deeds? Good deeds are those which please Allah. They're not necessarily those which might seem to be good in our understanding. The condition for a good deed to be called a good deed is that it should please Allah . إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ And then in the last two episodes we covered this. And today we'll talk about the last piece which is إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاسَوْا بِالْحَقِّ وَتَوَاسَوْا بِالصَّوْا Those who invite towards the truth. Those who state the truth. وَتَوَاسَوْا بِالصَّوْا And those who invite each other to have patience, to have perseverance, to have persistence. I cannot possibly emphasize the importance of these two things. Because in Islam it's not only about yourself. It's not only about passively doing something good for yourself. But it's about promoting that good. It's about a sense of social consciousness and social responsibility. Where you not only are happy to enjoy what you have, but you want to spread this goodness around you. Believe me, this was the secret of the spread of Islam, which we forgot. Today, when we have wealth, Today,
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