• Be a slave – 6
    Jan 29 2026
    Auto-generated transcript:Alhamdulillah I feel that the world is against me. I'm not saying you should say that. I'm saying that there are times when you feel this, that somehow the world is against you. And as I said, you would have evidence for that. You would have proof for that. People showing hostility to you for no reason other than that you are Muslim because people who show hostility to you are strangers. They don't know you at all. And yet, instead of showing friendship, they show hostility. Now, solution is, therefore we need to find a solution. What's the solution? How do we deal with this situation where we live in a world which is apparently hostile to us? Now, Allah SWT showed us and gave us this solution in the Quran. Where Allah SWT said, يَا أَيُّهَا الَّذِينَ آمَنُوا إِسْتَعِينُوا بِالصَّبْرِ وَالصَّلَحِ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ Allah SWT said, O you who believe, seek help, seek assistance, seek help from sabr and salah. From patience, from fortitude, and from prayer, from salah. So salah is, and Allah said, verily Allah is with those who have patience, who have sabr. Now, as I mentioned many times before, sabr relates to doing everything in your power, to achieve your goals. Sabr refers to determination. It refers to consistent action. It refers to doing whatever is necessary to achieve your goal. Not just to sit and wait for things to happen, calling it patience. This is not patience. This is just laziness. Patience means to make the maximum effort you can in order to succeed. And then, was salah. Allah SWT put salah after that. He said, and salah. And salah because we remind ourselves that success will come from the amor of Allah. Will come from the hukum of Allah. From the order of Allah. Success will not come from simply our effort by itself. The, this, this thought and this understanding that success comes from Allah. Is tawakkul. And this tawakkul is the tawheed of the heart. Tawakkul is the monotheistic belief of the heart. Tawakkul is to completely and totally rely on Allah SWT after making all the effort that is required. After using all the faculties that Allah has given us. After using all the resources that Allah has given us. We then turn towards Allah SWT in complete and total submission. And we say, Ya Rabb, I have done what I have been doing. whatever I could do, and I leave this matter now in your hands, give me success. Help me against the forces that are reigned against me. Help me against whatever difficulty is in my path. Remove the difficulty because for you, there is no such thing as difficulty. So this is something which we seem to lose track of. Now, therefore, today in this world, if you look at it and say, well, Muslims are in so much of difficulty everywhere. There is hostility against them. As I said, varying degrees. In some cases, it is an holistic. In other cases, it is less. But there is by and large, the seems to be hostile people, hostile forces. Therefore, since the solution is given in the Quran, which is, we should be seeing Muslims. Who are hugely focused on their goals. People who are using their resources, using their knowledge, using their strengths, abilities, influence in the right way. And who are united, whoever you need, whoever you are united in their focus, who are united on the. Success of their mission and who are who have turned to Allah . So Muslims who have, you know, cleaned up their act, who are out of Haram, who are not doing anything which attracts the anger of Allah instead of Allah's part of the pleasure, something with they're not doing anything which. Which attracts the enmity of Allah instead of the will of Allah . Protection of Allah. Allah. And who are people who are standing in the night in the hajj. People who are who are protecting and safeguarding their fardh Salat, which is the most important thing that we have. Therefore, all this must happen now, if we've given this framework that there is hostility and the solution for hostility is Sabar and Salah. And therefore, I must therefore be seeing or should. Expect to see signs of Sabar and Salah in the Muslim population. What do you think we're going to see? Now, that's my point. The point is that, yes, we should be seeing these things. But do you think we are seeing it? If you look around ourselves, are we seeing Muslims who are united Muslims who are focused on on a single goal that is beneficial for the entire community and the entire world because we are in this world to help everybody else and therefore our goals are not separate from the. Goals of the good people of this world. Right. Muslims who are dedicated to Allah who are, you know, who are focused on Allah who are submitted to Allah. Are we seeing this? And if you are not seeing this, then we need to ask this question and say, what is what is wrong? So do we really believe in the Quran? Al-Kareem, do we really...
    Show More Show Less
    Less than 1 minute
  • Be a slave – 5
    Jan 28 2026
    Auto-generated transcript:Bismillah ar-Rahman ar-Rahim, Alhamdulillah Rabbil Alameen. Wa salatu wa salamu ala ashrafil anbiya wal mursaleen, Muhammadur Rasulullah sallallahu alayhi wa ala alihi wa sahbihi wa sallam, Tasliman kathirin wa kathirin. Humma baadu, my brothers and sisters, we are looking at the issue of being ibadullah, being the slaves of Allah SWT. And as I mentioned to you, I remind myself and you, that being a slave means to obey Allah. Obey Allah SWT without question. Wa itqala lahu Rabbuhu aslim qala aslamtu li Rabbil Alameen. The Prophet said about him, when his Rabb said to him, submit, he said, I have submitted. There are no ifs and buts. There is no issue of saying, well, you know, I understand. I mean, I have heard this, but let me think about it. Does it make, does it fit my logic? None of that. Allah said, do this, we do this. Even the issue of jaza and saza, the issue of reward that Allah will give if we obey Him and the punishment that Allah may give, if we disobey Him. Being a true slave of Allah SWT, even that does not come into consideration. We obey Allah because Allah said, so khalas. Even if there was no reward, we would still obey Allah SWT. If Allah SWT says, aqibu sala, establish sala. Of course, Allah SWT gives reward for this. So we are not denying that. Alhamdulillah, we ask Allah for the reward. But supposing, if I say, I am Abdullah, I am the slave of Allah, and Allah SWT says, establish sala, then I establish sala. Even if there is no reward for that, I still do it. Because Allah said so. There is no other reason. The reason is because Allah said so. Right? The reason for doing that is, because Allah said so. Allah SWT said so. Allah SWT, for example, prohibited interest-based dealings in the Quran. And in the ayat of Surah Al-Baqarah, Allah SWT made a clear statement, and that statement is a statement of the magnificence of the power and glory and majesty of Allah SWT. Allah SWT did not give the reasons for this. Interest destroys wealth. Interest does this. Interest does that. Allah SWT made the trade halal. And Allah SWT made interest haraam. End of story. Even if interest was the most magnificently profitable thing on the face of the earth, it is haraam. I will not touch it. Because Allah said so. This is the thing which, if we can get this into our system, Insha Allah, we can look forward to the forgiveness of Allah SWT. And if we do not get this into our system, believe me, till the last breath leaves your body, you will be and you will live in a state of confusion and turmoil created by yourself. Constantly. Why should I do it? Should I not? Should I not? Because there is no shortage of the agents of shaitan who will come to you and whisper in your ear, do it like this and borrow from here and do this and do that and shift the money from here to there. They will give you scheme after scheme after scheme. There will also be compliant so-called ulama who are ulama as-su, the ulama of evil, who will give you the money. Who will give you fatwas. No, in this country it is okay. In that country it is okay. You can borrow money and build a house, first house is okay. This is your father's day. Where do you get this first house is okay. 15% of haram in halal is okay. So 15% of urine in your water is okay. Right? Think about this. Think about this. Think about this. And all why? Because we don't want to take. Because Allah said so. Why are you doing this? Because Allah said so. Why are you fasting? Because Allah said so. And this is the haqq. Allah Subhanahu wa ta'ala, He is the khaliq, fa huwa yaqtaar. He is the one who chooses. Why is the day of Juma, why is the day of Juma mubarak? What is so special about Friday? Is there anything else? Does Friday have 24 hours plus 10 minutes? What is in, what is about Friday? Nothing except Allah said so. What is so great about Ramadan? We ask Allah Subhanahu wa ta'ala to give us Ramadan in with Iman and with the health and the ability to fast and help us to fast in sha Allah. It's you know, less than 30 days from now. What's so special about Ramadan? It's a month like any month. Except Allah made it special. It is special because Allah said so. Everything, because Allah said so. Our problem happens because we don't apply this standard. So what we do, may Allah have mercy on us, we take and we follow the rules of the day. We follow the rules of the day. We follow the rules of the day. And we follow what suits us. And what does not suit us, what is maybe a little bit more difficult, maybe doesn't fit in with whatever shaitani schemes we have in our heads, we leave that. From the Kitab and the Sunnah, both. There is a Sunnah of the Nabi alaihi salatu wasalam, no but you know, it's not convenient. What will happen? Somebody, we went the other day, a friend of ours told us, shave your beards, otherwise you will get killed. I said, we will get killed anyway. You will die anyway. I said, I would rather die with my beard. Mouths ...
    Show More Show Less
    Less than 1 minute
  • Be a slave – 4
    Jan 27 2026
    Auto-generated transcript: As-salamu alaykum wa rahmatullahi wa barakatuh. As-salamu alaykum wa rahmatullahi wa barakatuh. As-salamu alaykum wa rahmatullahi wa barakatuh. As-salamu alaykum wa rahmatullahi wa barakatuh. This ayah was so heavy on the Sahaba, that they went to Rasulullah s.a.w. with a ma'ruza. They went to him with a petition, and they said, Ya Rasulullah s.a.w., Allah s.w.t. has revealed that He will hold us accountable for what is in our hearts. Whether we speak it or we don't speak it, Allah will hold us accountable for what is in our hearts, and Allah s.w.t. may forgive what He may punish. And they said, Ya Rasulullah s.a.w., we have control over what we speak, what we choose to say, and what we choose to do, and this we follow Allah s.w.t., we obey Allah s.w.t. in these things. We obey Allah s.w.t. in these things. But if we don't obey Allah s.w.t., we will be punished. But if Allah holds us accountable for what is in our hearts, then we will be destroyed. Now before we go any further, just think about this ayat itself, and think about the response of the Sahaba, the Sahaba are going to Rasulullah s.a.w., and they are not rejecting the ayah. They are not refusing to obey. They are only saying this ayat is so heavy, that we do not think we can fulfill what Allah s.w.t. is demanding from us. And in the context, they are saying that we have control over what we speak and what we do, and in this we do not disobey Allah. Same religion, same Allah, same Rasul, same Kitab. We give a sentence to a person, give a sentence to a person, give a sentence to a person, give a sentence to a person, give a sentence to a person, give a sentence to a person, give a sentence to a person, give a sentence to a person, give a sentence to a person, give a sentence to a person, So, if anyone comes before Allah SWT and he says, I was weak, I could not do it, it was not possible, then you will be shown the example of the Sahaba, they were also human. They were also human. They did. So what about you? So what is the answer? I remind myself when you think about this, the purpose of simply listening to these khatiras and bans is not for entertainment. There has to be amal, there has to be, after you listen to something, there has to be the manifestation of that, the clarity of that. If you listen to something, you still do the same thing. Then? Then you are accountable before, you will be held accountable by Allah SWT. Allah can forgive or He can punish, we ask Allah for forgiveness. But the point is that. What is the, what is our excuse before Allah? You are taught something, this is how, this is the right way to do something. Now if you have a doubt about that, you say, well, where is the dalil or why do you say that or I have, clarify all that, no problem. But if somebody is teaching you and somebody is giving you the dalil of the Quran, there's no dalil beyond this. They're giving you dalil of the sunnah of the Prophet . You still do the same thing. Please understand that there is, there is no, as far as the people who speak about the deen, as far as the people who try to guide us, Allah SWT said very clearly, Wa maa alayna illa albalaaghul mubeen. On you there is no responsibility other than to teach, other than to state, period. Okay. Okay. ! So, what is the problem? I am teaching you or somebody like me is teaching you, what is it to that person? You don't want to learn, don't learn. Remain ignorant. He's teaching you, this is the right way to do something. This is the right way to do salah. This is how Rasool Allah did salah. No. You still want to do the, you still want to do it the wrong way. You do it. Be my guest. What is it to me? When somebody, I am speaking about the da'wahs, people who do the work of da'wah, your imams, your musliheen, your, your people who do your khutbahs and khatiras and all of this. Please understand. They are not getting paid for it. Nobody is paying them some money to say, say this, for this you will give some. Nothing. They are doing it only for the pure love of Allah Subhanahu wa ta'ala. They are doing it because they are concerned about you. Then? So, here the Sahaba are saying, Ya Rasool Allah , whatever you told us we are obeying. When Allah gives us a hukum, Allah said, aqibu salah. We don't miss salah. We don't miss salah. We do not miss salah. We are in salah. We are in salah with takbir-ul-ula. Right? They are in salah before the Imam says, Allahumma akbar. Allah said, pay zakat, we pay zakat. They said this. Allah said, establish salah, establish. Allah said, pay zakat, we pay zakat. Allah Subhanahu wa ta'ala said, fast in Ramadan, we fast in Ramadan. Allah Subhanahu wa ta'ala said, fast in Ramadan, we fast in Ramadan. Allah Subhanahu wa ta'ala said, fast in Ramadan. Allah Subhanahu wa ta'ala said, fast in Ramadan. And so on and so on. And so on and so on. But here Allah Subhanahu wa ta'ala is saying, I will hold you responsible for what is in your hearts. Now what ...
    Show More Show Less
    22 mins
  • Be a slave – 3
    Jan 26 2026
    Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of the worlds. And peace and blessings be upon the most noble of the prophets and messengers, Muhammad and the Messenger of Allah, peace and blessings be upon him and his family. Peace and blessings be upon him and his family. Brothers and sisters, we were talking about the issue of being Abdullah, the slave of Allah. And as I mentioned to you, the differences between being a slave and being a servant. We ask Allah to make us true Ibadullah, true slaves of himself. This was the first and foremost lesson that Allah, through his Prophet taught the Sahaba in Makkah, which was the lesson of complete and total submission and obedience to Allah without any exceptions, without bringing their own thinking and their own logic and their own feelings and their own inclinations into the equation. Whatever Allah orders, we do. There is no limit. There is no argument about that. There is no option in that matter. And we see this if you, that's the reason why it is so important to study, not just read. Unfortunately, we don't even read. We need to read, we need to study the Seerah of Rasulullah . Because this is the lesson we learn from the Seerah of Rasulullah that the first lesson was the lesson of obedience to Allah . And we must be obedient to Allah and to the Prophet . And this lesson was learned in Makkah. And it was learned in Makkah in some very, very hard and harsh circumstances. Because in Makkah the Muslims were persecuted. They were persecuted cruelly, persecuted mercilessly. They were tortured. Some of them were killed. they were deprived of their possessions, their property was confiscated, and eventually they had to leave Mecca permanently, their own home, their own vatan, where they were born, their motherland, they had to leave it and go away. And all of this they did only and only to please Allah SWT. And through that entire period of 13 years, you see it, they never once retaliated against the people who were oppressing them. Now when you see this Sira later on, if you take the battle of Badr, you take Ahad, you take different things, you can see very clearly that these were people who were capable of retaliating. So it's not that they were cowards and they were, you know, helpless or they did not know what to do. They knew. They knew they were not, they were, they were, they were brave people, they were noble people. And when they were permitted to defend themselves, when they were permitted to retaliate, they did that and well. They won battles. They won battles. The battle of Badr was against three times their number. Right? The enemy was three times the number of the Muslims, yet the Muslims won. So there was no doubt about their bravery and so on and so forth. So the obvious question is, same, very same people, why did they not do something in Makkah? You know, being persecuted, all things are happening, do something. Right? So this is what Abu Jahl is doing, take him down. This is what so-and-so is doing, finish him. No. Because that was not permitted to them. Rasulullah Sallallahu Alaihi Wasallam said, make sabar, have sabar. So, so, right? Even when something as, as heinous and as horrific as what happened with Sayyida Sumayya bint Khayyat, Radhi Allah anhu, and her husband, Abu Yasir, Abu Ammar Yasir, Radhi Allah anhu, they were murdered by Abu Jahl in the most, most horrific ways. Despite that, Rasulullah Sallallahu Alaihi Wasallam said, have sabar. Have sabar, Allah Subh'anaHu Wa Ta-A'la will give you better. Bilal bin Rabba Radhi Allah anhu, tortured daily, in public. All this happened in public. I mean, Abu Jahl was not, was not hiding anything. And, the people who were torturing, they were not hiding something. They, they did that, openly in public. The purpose of doing it in public, was to terrify and terrorize the other Muslims, to say, leave this religion. Leave this religion. But, that didn't happen. They did not leave the religion. And, they also, did not retaliate, because the order was not there. Now, this whole thing of, how, this message was, conveyed, it was taught, it was accepted, is, is, one of the, finest, examples of that, and the finest, dalail of that, is from the Quran itself. The last ayat of, Surah Al-Baqarah, we know from the tafsir of Surah Al-Baqarah, that, when Allah subhanahu wa ta'ala revealed, لِلَّهِ مَا فِي السَّمَوَاتِ مَّا فِي الْأَرْضِ وَإِن تُبْدُو مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبُكُمْ بِهِ اللَّهِ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَاللَّهُ وَلَا كُلِّ شَيْءٍ قَدِيرٌ Allah subhanahu wa ta'ala revealed this ayatul kareemah, and he said that, everything in the heavens and the earth, belongs to Allah. لِلَّهِ مَا ...
    Show More Show Less
    17 mins
  • Be a slave – 2
    Jan 25 2026
    Auto-generated transcript:I want to draw your attention to this word as the highest form of honouring Rasulullah. Because he said in Surah Al-Isra' Surah Al-Isra' If you take this ayah, Allah said, His Abdihi, His Abdi. Now there is no, even though, as I said yesterday, if Allah had said, The meaning is conveyed, he is the Rasul. Allah did not say that. Allah said, His Abdihi. So when Allah SWT is using a form of address, it means that this is the highest level of honour. So being the Abdi of Allah, being called Abdi, my slave, being called this, being given this title by Allah SWT, is the highest level of honour that any creature can get. And this was given to Rasulullah SAW. So what's the difference? Our problem today is that, Alhamdulillah, may Allah have mercy on us, we don't completely rebel. Against Allah SWT. We are not atheists. We don't say there is no God. What we do, is something which is, actually even more serious. I might say what is more serious than being atheist, but I'll tell you the problem with Dalail. I never express my opinions. It's a question of what is Dalil in the Quran, and the Sunnah. What we do is, what I call selective obedience. So we have this whole Deen of ours, Alhamdulillah, it covers every aspect of our lives. This is the beauty of Islam. Islam has not left anything uncovered or left to do whatever you like. Anything in life. From our birth to our death, every single thing is covered in Islam. At any stage in your life, at any question that we have, we ask ourselves the question and say, what should I do according to the Quran and Sunnah? There is an answer. But what we do is, from this, what are we supposed to do? First of all, Allah SWT told us very clearly, two things to understand. First of all, any ayat of the Quran which begins like this, is a hukum. This is an amr of Allah. There is no, no scope for saying, okay, fine, let me think about it. No. Amr of Allah. Ya ayyuha alladheena amanu is a hukum of Allah SWT. Second thing is, Allah is addressing the people of Iman and He is calling them the people of Iman. Ya ayyuha alladheena amanu, all you who believe. Right? Udkhulu fi silmi kafatan. Wa la tattabihi khutuati shaitan, innahu lakum adhum mubeen. Right? Allah said, O you who believe, enter into Islam completely. Enter into Islam totally. Udkhulu fi silmi kafatan. Now this is a simple question. I am a believer. Allah Himself is calling me a believer. Then what's the meaning of entering into Islam? I mean, according to me, I have entered into Islam. That's why I am a believer. If I had not entered into Islam, how am I a believer? You are saying I am a believer, which means what? I am in Islam. No. Allah is saying no. Completely. Completely. In another place in the Qur'an, Allah SWT said, Allah said, they have said, La ilaha illallah, but Iman has not entered their hearts. What must they do? He said, obey Allah, obey Rasulullah, he said, salam, he said, salam. So there is a difference between the two. The two, the two, the two, the two, the two. the two, the two, the two, the two, the two, the two. the two, the two, the two, the two, the two. The two, the two, the two, the two, the two, the two, the two. The two, So the point is that Allah is saying this is not sufficient. Enter into Islam fully. Our problem is, we want to enter Islam as per our convenience. So, it is convenient for me to pray. I will pray. Salatul Fajr, too difficult to go to the masjid. Right? Get up and get out of the house and this and that. Forget it. I will pray Fajr at home. Zohar, masjid is next to my office. Okay, I will pray Zohar in the masjid. Asar also, before I go home, I will pray. So, convenience. I want to buy a car. I have an option. I can buy a second-hand car. Good condition second-hand car. I have the money. No. I want to buy a fancy car. I want to take it straight from the showroom. New car. Do you have the money? No. So, what will you do? You take a loan on it. Interest. You take a loan on interest. You are buying NBT with Allah Subhanahu Wa Ta'ala. I can live in a rented house. I can accumulate some funds and then buy a house. May not be a big house, but enough for myself. No. I must have a big house. I don't have the money. What do I do? Go to the bank. I am doing some business. Then somebody will come. Do this also. Why don't you keep some? In America, the latest one is jelly beans with marijuana. It is haram. No, in the US it is legal. Being legal. Being legal. And being halal. They should be the same. But they are not. It is legal to live without marrying a man and woman. It is legal to live together. To have children. It is legal. It's not illegal. You won't go to jail. Is it halal? It is there. It is there. It is there. It is there. To live in that state is go for. And I tell people, you don't like what I say, don't listen. Go away. I don't make the rules. You have a problem, go talk to Allah SWT about it. We want to be members of this Islamic organization, that ...
    Show More Show Less
    Less than 1 minute
  • Be a slave
    Jan 24 2026
    Auto-generated transcript:Bismillahirrahmanirrahim. Alhamdulillahi Rabbil Alameen. Wassalatu wassalamu ala ashrafil anbiya wal mursaleen. Muhammadur Rasulullah sallallahu alayhi wa ala alihi wa sahbihi wasallam tasliman kathiran kathira. Fumma baadu. My brothers and sisters. Allah subhanahu wa ta'ala created this world. And sent us to live in this world. And sent us a complete plan, a road map of how to live in this world. From the beginning to the end, from the time you are born to the time you die. Allah subhanahu wa ta'ala sent us a complete plan. There is no deficiency in that plan. There is nothing missing in that plan. Nothing has to be added in. Nothing has to be subtracted. And that plan is called Al-Islam. Allah subhanahu wa ta'ala did not just send the plan and leave it to us to read it and interpret it and understand it according to our own understanding. But Allah subhanahu wa ta'ala also sent along with the plan. Allah subhanahu wa ta'ala sent that plan with a teacher, with a guide. The plan did not come to us directly. The plan came to the teacher and the teacher taught it to us. And that teacher is Muhammad Rasool Allah sallallahu alaihi wa alaihi wa sallam. And that is why the Kitab and the Sunnah are the two guides for us to live our life in this world. There is nothing other than the Kitab and the Sunnah. Anyone who brings anything which is other than the Kitab of Allah, the Quran al-Kareem, and the Sunnah of Rasool Allah sallallahu alaihi wa sallam, then this is something which is prohibited. It is a bid'ah which is haram. We are not permitted to use that, no matter who it is. We know Allah and we know His Nabi alayhi salatu wasalam. That's it. Anyone else we know through them. We respect the ulama. We respect the... Al-Quran. I hesitate to use the word awliya with respect to specific people because Allah subhanahu wa ta'ala did not specify any individual and say that this is my wali. Please understand this. This is a source of all kinds of confusion. Allah subhanahu wa ta'ala specified the anbiya alayhi wa sallam. The prophets and He named them. Inna arsalna noohan ila qawmi. Allah did not say we sent a message. No. We sent. No. Alayhi salam. Right? And so on and so on and so on. Salih alayhi salam and Lut alayhi salam and Ibrahim alayhi salam and Musa alayhi salam and Isa alayhi salam and Muhammadur Rasulullah sallallahu alayhi wa sallam to all of humanity. Allah mentioned them by name. But anyone other than that, Allah subhanahu wa ta'ala did not mention by name and say, so and so is my wali or was my wali. Allah did not say this. About the awliya, Allah subhanahu wa ta'ala made a statement where Allah subhanahu wa ta'ala said, Allah said, Allah is the wali of the believers. And what does Allah subhanahu wa ta'ala do when Allah is the wali? What does it mean? He says, He takes them out of darkness into light. Right? This is the sign of Allah subhanahu wa ta'ala being the wali of the believers. Now the wali, in the Arabic language, there are many words to describe friendship, different grades of friendship. And in these grades of friendship, the closest of grades, of friendship is, wiliya, is wali. Wali is somebody who is, who is a party to all your secrets. That person has access to everything that you have. To the innermost part of your house, he has access to your bank account, he has access to your, all your secrets. So when we use the word wali with respect to Allah subhanahu wa ta'ala, we have to understand that there is a difference. Like there is a difference between, difference with respect to all the words that we use, connected with Allah subhanahu wa ta'ala. Allah, we say Allah is al-basir. He is the one who sees. But the basarat of Allah subhanahu wa ta'ala is not like yours and mine. Allah sees, you also see. But we are not the same. The basarat of Allah subhanahu wa ta'ala is, in keeping with His majesty and grace. Allah is as-sameer. He is the one who, hears. But the samaat of Allah, is not like yours and mine. Allah is kalim. Allah subhanahu wa ta'ala speaks. But His kalam is not the same as your kalam and my kalam. So when we say wali, when we have wilaya, the first and foremost thing in any friendship is, equality. With Allah there is no equality. Allah is our Rabb. And we are, the ibad of Allah. We are the slaves of Allah. And in this slavery, there is honour. The greatest honour is to be, a obedient slave of Allah. Abdan shakura. The Prophet sallallahu alaihi wasallam said about himself, should I not be a grateful slave? In the famous hadith of Aisha Siddiqua radiallahu anha, which is in Bukhari and Muslim, Mutafakun alaih. She said that, I asked Rasulullah sallallahu alaihi wasallam, she said that, the Prophet sallallahu alaihi wasallam would stand in salah, and she said, for so long, that the skin of his blessed feet would crack. We're just standing in one place. The feet would swell. When you go on long flights and so on, you wear pressure stocks, so that ...
    Show More Show Less
    Less than 1 minute
  • We will be tested
    Jan 23 2026
    Gofundme link mentioned in the reminder: https://gofund.me/fa98ac89f Auto-generated transcript: Recitation of Surah Al-Baqarah Surah Al-Baqarah Surah Al-Baqarah Surah Al-Baqarah Surah Al-Baqarah everything I have. But give me this. But Alhamdulillah, Allah does not do these bargains. Allah is not telling us, sacrifice everything you have before I will send salam on you. So please understand this. The meaning of saying these things is not to say that Allah Subhanahu wa ta'ala demands that, you know, all your family should die before He forgives you. No. Allah Subhanahu wa ta'ala is just saying that whatever happens to you, maybe a thorn pricks your foot. Nothing more than that. We ask Allah Subhanahu wa ta'ala to save us from all calamities, all of these things. But when something happens, and bereavement is something, it is taba'i, it is something which is a part of nature. Either I will die first or somebody else will die first. I mean, it is as simple as that. Nobody has eternal life. So when these things happen, when we behave with patience, with sabr, with ta'ammul, then Allah Subhanahu wa ta'ala is promising His salam. Now my point is, for us to think about this and say, what is the value of salam from Allah? SubhanAllah. I mean, this is guaranteed for jannah, inshaAllah. We ask Allah Subhanahu wa ta'ala to grant them all janatul firdos. So really, seriously, I remind myself and I request you to remind yourself and ask and say, what is it that, you know, how do I deal with calamities? How do I deal with losses? How do I deal with things? We are so quick to complain. We are so quick to lament. We live in a future which we imagine and for most of us, all that we imagine is usually negative. As a matter of fact, my khutbah this week, that is for tomorrow, is on this basis. It was saying, gratitude, but for what? I should be grateful, but for what? And inshaAllah, you will get some, I'll give you some data in that khutbah. The point I'm saying is that, alhamdulillah, Allah Subhanahu wa ta'ala has kept us so beautifully, so protected, so blessed that it is impossible to imagine. But for most of us, we don't deal with data. We deal with, with, you know, just conjecture and imagination. And unfortunately, human imagination believes negative more than positive, remembers negative more than positive, imagines negative more than positive. And this is, all of these things are patently, they are things which are obviously wrong and we should not do them. So, but we have to consciously tell ourselves that I will not anticipate the worst all the time. By all means, prepare for the worst. No, nothing wrong with that. But at the same time, anticipate good. Alhamdulillah, just look at our own track record with Allah Subhanahu wa ta'ala. Allah Subhanahu wa ta'ala, you know, if somebody is good to you for, if somebody is a friend of yours for some few months, a couple of years and so on, we say, SubhanAllah, oh, this friend of mine, my best friend, you know, I'm willing to, you know, I'm willing to, I'm willing to, I'm willing to, he will give my, he or she will give their life for me. I'm willing to give my life. Allah Subhanahu wa ta'ala has kept us beautifully from the day we were born until today. Alhamdulillah. Right? Alhamdulillah, mashallah, for those of who, for those who have faced calamities and so on and so on, this is something which is also tabai, which is also, there is, there is a benefit which comes with ease, right? Which comes with difficulty. There is benefit or ease which comes with difficulty. When we look at something, for example, if somebody dies shaheed, you know, on the face of it, the person died, but then he died a shaheed, which means that for him, jannah is guaranteed. So, this is something to really think about and so on and ask ourselves, we ask Allah to, to help us to face calamities. Final point I want to say here is that I have also, Avin Masjid put out a GoFundMe link to help our brother and sister and I am asking, I am asking, I am asking, I am asking, I am asking, I am asking, I am asking, I am asking, I am asking, I am asking Umair to include that in this Fajr reminder. So, do scroll down, find it and may Allah Ta'ala give you the tawfiq to spend for the benefit of this, of this family because, believe me, wallahi subhanAllah, it is them today, it could have been any of us and we ask Allah Subhanahu wa ta'ala to keep everyone, all of us safe and in His care so that we live this life in a way that is pleasing to Him Jalla Jalaluhu and we meet Him in a state when He is pleased with us. Wa sallallahu ala nabil kareem wa ala alihi wa sahbihi ajma'in bi rahmatik ya rukh urra.
    Show More Show Less
    13 mins
  • Eyyaka Na’abudu
    Jan 22 2026
    Auto-generated transcript:In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds. And peace and blessings be upon the honour of the Prophet and the Messengers. Muhammad and the Messenger of Allah, peace and blessings be upon him and his family. And peace and blessings be upon him and his family. My brothers and sisters, the entire essence of Islam is collected in this very short ayat of Surah Al-Fatiha where Allah SWT said, إِيَّا كَنَعْبُدُ وَإِيَّا كَنَسْتَعِينَ The whole of Islam, everything in Islam is collected in these two phrases. إِيَّا كَنَعْبُدُ وَإِيَّا كَنَسْتَعِينَ We ask, we worship only you, Ya Rabb, and we ask help only from you. إِيَّا كَنَعْبُدُ وَإِيَّا كَنَسْتَعِينَ And this is the hadith of Rasulullah SAW also where he said, worship only Allah and do not join partners with Him. And do not ask anyone for anything. Don't ask anyone for anything. Ask Allah. Ask Allah SWT. If we take this and see, إِيَّا كَنَعْبُدُ that we worship only Allah SWT, the five pillars of Islam are collected in that. So when we say, أَشَهَدُوا لَا إِلَٰهِ إِلَّا اللَّهُ وَأَشَهَدُوا أَنَّ مُحَمَّدَ رَسُولُ اللَّهِ The Shahada, the first pillar, there is no one who is, joined with Allah in this. أَشَهَدُوا لَا إِلَٰهِ إِلَّا اللَّهُ I bear witness that there is no one worthy of worship except Allah. وَأَشَهَدُوا أَنَّ مُحَمَّدَ رَسُولُ اللَّهُ And I bear witness that Muhammad SAW is the Rasul, is the Messenger of Allah, which means that I accept that there is nobody worthy of worship except Allah. And I worship Allah, in the way that Rasulullah SAW worshipped him. That is the meaning of أَشَهَدُوا أَنَّ مُحَمَّدَ رَسُولُ اللَّهُ If you accept that Allah سُبْحَانَهُ وَتَعَالَى is worthy of worship, then how do you worship him? In the way of Rasulullah SAW. The way Rasulullah SAW worshipped Allah, I worship Allah. So if you take this and expand it and say, when you say the way, Rasulullah SAW worshipped Allah, it refers to Salah, it refers to Namaz, from the beginning to the end, all that is necessary before you come for Salah, which is Tahara and Wudu and so on. And then the Salah itself, what do you do, how do you make your Niyah, how do you do Takbeer, Taharima, after that what do you recite, after that Surah Al-Fatiha, what do you say, after that the next, after that the next, after that Surah Al-Fatiha, what do you do, Ruku, Sujood, everything. How do you do it? The way Rasulullah SAW did it. Which means that it is fard upon you to find out how he did it. Right? Because any other way of doing it is not acceptable before Allah SWT. This is the meaning of the verse, the way, this is the meaning of Ashtadhu Billahi Ilayh Illam, that I worship only Allah, how do I do that? The way Rasulullah SAW did it. Not the way my father did it, or I am doing it, or somebody else is doing it, or my Sheikh is doing it, or my teacher is doing it, or no. The way the Rasulullah SAW did it, and Allah SWT in His mercy caused every detail about Rasulullah SAW's life to be preserved. Everything. From the smallest detail to the largest detail. There is no one whose life is so completely preserved as the life of Rasulullah SAW. If you read Imam Tirmidhi's Shamailul Muhammadiyah, which is called Shamail-e-Tirmidhi, everything is described. Everything is described. Everything is described. How many grey or white hair were there in the blessed beard and the head of Rasulullah SAW is counted and measured. What was the, what, how were the soles of his feet? Can you imagine anybody to be described in that kind of detail? How did he clip his feet? How did he clip his feet? How did he clip his feet? How did he clip his feet? How did he clip his nails? From which finger did he start? Where did he end? And so on. So also is Salah. Everything. And that is why they say, they say both of these things. They say God is in the details, and they say the details are in the head. The devil is in the details. It's important for every single thing to be known, and to be practiced. For example, in Salah, the Rukun of the Salah, the pillar of the Salah, is Qiyam, is Ruku, is Sajda. Right? How you go into Ruku, is Sajda. How you go into Ruku, is also part of the Salah. How you are in Ruku, the position is also to be learnt, is also part of Salah. From Ruku, to completely stand up fully, Nabi said, stand up fully and stay there until the bones come to rest. So many times you see people pray, they go to Ruku, they just come up half way, and they go into Sajda. Some people literally die from Ruku into Sajda. Salah is invalid. Salah becomes invalid. And I don't make it up. There is a...
    Show More Show Less
    Less than 1 minute