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Fajr Reminders - Mahmood Habib Masjid and Islamic Center

Fajr Reminders - Mahmood Habib Masjid and Islamic Center

By: Fajr Reminders - Mahmood Habib Masjid and Islamic Center
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We came to give, not to take. Islam Spirituality
Episodes
  • Parenting skills #3
    Dec 7 2025
    Auto-generated transcript:In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds. And peace and blessings be upon the kind and the kind of messengers and messengers. Muhammad and the Messenger of Allah, peace and blessings be upon him and his family. Peace and blessings be upon him and his family. After that, my brothers and sisters, we talked about the overall background, the reason why parenting, conscious and thoughtful parenting is absolutely critical. Parenting is not something that will happen by default. It's not something that will happen because you want it. It is something you have to work on. And it starts with having a dream for your child, which is a shared dream. Please think about these things. This whole issue of raising children is a vast subject. Second one. Introduce, connect, and make. Connection with Rasulullah . First and foremost, the Seerah of the Nabi . Essential reading, essential learning. As I told you, do not let tomorrow morning come on you without at least starting. I don't expect you to finish the whole book. But start. Read two pages at least before you go to bed. Any Seerah book. There are so many Seerah books. Alhamdulillah. Plenty of them. Whichever language. Alhamdulillah. Allah is the most Merciful. People have translated every kind of language. Whichever language. Read about Rasulullah . Then read about his rights. What is the right of the Rasul on us? Because we will be questioned about rights. The right of the Rasul on us is that we follow a Sunnah. That we follow a Sunnah. Very important. In every aspect of our lives. In our appearance, in our actions, in our dealings, in our manners, in how we pray. The finest example, the finest proof and evidence of somebody who says give me proof that following the Sunnah is critical. I will tell you the proof is your Salah. Salah is proof. How is it proof? Because Allah Subhanahu wa ta'ala said, Aqibu Salah. Allah gave a command. Establish Salah. Establish Salah. Establish Salah. Fa'an Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa Fa do it did allah tell us in the quran is there any ayat or ayat or ayat of how to pray never nothing so how do you know how to pray because rasul taught us allah inspired him and he taught us that what did he say sallu kamara he said pray as you have seen me pray and that's a beautiful hadith about how this whole thing happened i won't go into it now pray as you have seen me pray so when we are praying here when we just prayed now salatul maghrib three rakat we prayed on the tariqa we prayed on the way of muhammad sallallahu alaihi salam now instead of three rakat if i say no i want to pray for god is my salah valid no i can have the best it oh no i i mean i i love allah so much three is not enough i want to pray 300 no no no sarathul maghrib is three rakat why because rasul allah sallallahu alaihi salam taught us there is no other answer because allah commanded him he taught us sallu kamara this is the foundation of proof evidence that the sunnah of of rosh is far from the believer the word sunna is used to distinguish between what allah made further so on and so on it say is terahi terah it does not mean the sunna is not important the sunna of the rasool is different from the hakum of allah that just to differentiate but to follow the sunna is further on the muslim and the evidence is salah itself and allah has predicted this itself so this is the meaning of sunna so this is the meaning of sunna itself so this is the meaning of sunna itself so this is the meaning of sunna itself I made this for all the five Harkans. How do you enter Islam? Allah does not tell us that. How do you pray? Allah does not tell us that. Allah told us to fast in Ramadan. What breaks the fast? What must I do if the fast is broken? What does not break the fast? All of this, not in the Quran. Allah made Zakat for us. How much Zakat on what? Who must pay Zakat to whom? Can you pay Zakat to your wife? Can your wife pay Zakat to you? Where do you find all this? In the Sunnah. Hajj. He said, take the Harkan of Hajj from me. Take the Manas. Take the rituals of Hajj from me. Imagine the Quran says very clearly, So on the 9th of Dhul Hijjah, what are you doing in Arafat? Did you think of this? Allah said, Hajjila Baitillah. To the house of Allah. House of Allah is in Makkah. But on the day of Hajj, where are you? Supposing somebody says, look, this whole issue of going to Arafat and what not is too much...
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  • Parenting skills #2 – Connect to Allahﷻ
    Dec 6 2025
    Auto-generated transcript:In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds. And peace and blessings be upon the honour of the Prophet and the messengers. And peace and blessings be upon the Messenger of Allah, peace and blessings be upon him, and upon his family and his companions. After that, my brothers and sisters, we talked about the overall background, the reason why parenting, conscious and thoughtful parenting is absolutely critical. Parenting is not something that will happen by default, it's not something that will happen because you want it. It is something you have to work on. And it starts with having a dream for your child, which is a shared dream. So it has to be a three-way conversation, the father, the mother and the child together. So the first one, connect to Allah . The training of connecting to Allah begins with tahajjud. Make tahajjud fardh on yourself. Right? If you want to raise good children, make tahajjud fardh on yourself. Don't let a single day pass starting from tonight. That you have not prayed at least two rakats of time. No matter what, whether you are well, you are sick or whatever, you are travelling, not travelling, doesn't matter. I'm not talking fiqh, I'm talking here the hope of Allah . Make tahajjud fardh on yourself. This is what will give your children, that's the connection. I mentioned this story many times before. And I'm mentioning it now again because I see a lot of new faces. You might not have heard this story from me. My earliest memory of my father, Anandul Ali. These were the days before plastics. There were no plastics. Chairs were made of wood. Glasses were made of glass, not of plastic. And so on. So we lived in, where we lived in India. In a big house. But this was the day, this was the days before. I'm talking about the late 50s. So it's the days before hot and cold running water. There were no geysers and so forth. Water used to be heated outside. Then brought inside. But tahajjud time there is no one to heat the water and bring it. So cold water. Every day around 2.30 or something, I would hear the sound of the metal bucket in the bathroom. You had bucket of GI, galvanized iron. It had a handle. So my father would put it on the floor, would tank. Then he would drop the handle, it would blank. So that was my father getting ready to make wudu. Then he would make wudu. Then he would pray tahajjud. And we could hear him. When he was, he would pray in the other room. Where we were sleeping. The main room. But he would, we could hear his recitation. And when he finished and his duas. Yeah. To this day I live by those duas. And then he would finish that. Then he would sit and read Quran. So he would hear him reciting Quran. Then at the time of salatul fajr, when the time comes to fajr, he would come inside. Turn on the lights and say, salatul khairu minna naum. And he would pull out blankets off. You're a little kid, you hated that. But that's how we, there's no option. There's no option of not getting up for salatul fajr. Whether you are five years old or you are eight years old or you are ten years old, makes no difference. You get up for salatul fajr and you play salatul fajr by jama'at. We lived very far from masjid. So my father would do the imamat. I would call the adhan. And the children would pray. Behind that, my mother and our sisters. No option. There's no question of, oh, chota bachcha hai sora. No, no, no, no. No chota bachcha. You are going to wake up for salatul fajr and you will pray by jama'at khalas. It's not a matter open for any discussion. This is how you raise children. You want someone. You want your child to cry in the night. Cry in the night for you when you are in your grave. Raise them like this. Teach them to take from the treasure of the parna. And another, give them memories. Give your children memories. When they think about things, good things, let them think of you. Another one of these. My father again. My brother and I, you know, we travel a lot and so on. Sometimes you have some problems, some issue. So, you would phone him. And tell him, papa, this thing matters here. This thing we have to do. Some issue we need. He would say, theek hai. Mai pakad leta unku. Diyen hai tak chhoda nahi. Huh? You say, okay. I will hold on to him. I will not leave him until he gives you. Who is this? Who will you hold on? Huh? You call me. You call me. You call me. You call me. You call me. You call me. You call me. You call me. You call me. to give medicines to people. He would treat them. He would not take the fees. Then he would also give the money to buy medicines. So, I told him, how is this? What kind of? It's supposed to be a business. All your colleagues and all your contemporaries, they've got big nursing homes and they're making money and so on. And you know, alhamdulillah, his diagnosis, Allah had given him so much. I've never seen clinical diagnosis like my father's. ...
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  • Parenting skills #1
    Dec 5 2025
    Auto-generated transcript:In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds. And peace and blessings be upon the kind and the kind of messengers and messengers. Muhammad and the Messenger of Allah, peace and blessings be upon him and his family. Peace and blessings be upon him and his family. After that, my brothers and sisters, we talked about the overall background, the reason why parenting, conscious and thoughtful parenting is absolutely critical. Parenting is not something that will happen by default. It's not something that will happen because you want it. It is something you have to work on. And it starts with having a dream for your child, which is a shared dream. So, it has to be a three-way conversation. The father, the mother and the child together. Have the conversation with regard to what you want this child to become and why. And the child must be... the prime mover behind that. The child should want it. And you as a parent must support that. And if you feel that the child wants something which is inappropriate or which you think is not the right thing, then it is your job, with love and with understanding to guide the child to where you think the child should be. And again, be very careful and clear in this. It is not always that you have the right answers. You may not have the right answers. But you can try to find ways to help them. And so, having that level of humility to know that the child also has an understanding… And at the end of the day, the child… If you really want the child to exceed… and excel… then that will happen only if the child… is herself or himself completely committed to that goal. And that commitment cannot be forced. So, that's a very important thing to understand. Commitment cannot be forced. Commitment has to come from inside. If you want the commitment to come, then you have to spend the time and the energy behind it. Now, let me talk about what I call the six rules of Islamic parenting, because we are talking about parenting from an Islamic context. And as I mentioned before, these are important because this is something that we will be questioned about by Allah subhanahu wa ta'ala when we meet Allah. As I said before, to be a parent, to have a child is not a blessing. Allah never used the word niyamah for children. Allah used the word fitrah, which means test. So a child is a test. And if you pass the test, then it becomes a niyamah. But by itself, it's not a niyamah. If the child, if you fail in that test, then may Allah have mercy on us, the children can become the opposite of niyamah. So they can be a sadaqah jariyat, they can be a niyamah for you, or they can be the opposite of that. And that is, that depends on what we choose to do. Illa mashallah. So these are the six, what I call my rules. The first and foremost is to introduce Allah subhanahu wa ta'ala to the child. The child must know who Allah is. And the child must have a relationship with Allah subhanahu wa ta'ala. It's not just a matter of intellectually knowing somewhere, this is Allah, this is a description, no. So what? Why is that important? How does that relate to me as a human being, as a Muslim? So knowing Allah, introducing Allah is these two things. One is, who is Allah, His glory, His majesty, His power, His authority, His generosity, what He has blessed us with and so on, and answering it when we go back to Him, inshaAllah. And what is my relationship with that? Because, only when I understand my relationship with Allah subhanahu wa ta'ala, then it comes to the actual action which is, therefore, what should I do? Therefore, what do I need to do? Right? It's not a, as I said before, it's not an intellectual exercise. This is a very personal relationship, which is closer and more personal than any other relationship, or the face of the earth, including our relationship with our own parents. Because all relationships of this world end with our death. The only relationship which remains is our relationship with our Creator, with our Khalif-e-Malik, with Allah subhanahu wa ta'ala. This remains with us even after we die. Second one is to introduce Rasulullah, sallallahu alayhi wa sallam, to your child. And then you can come back to this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of this discussion of ...
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