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Fajr Reminders - Mahmood Habib Masjid and Islamic Center

Fajr Reminders - Mahmood Habib Masjid and Islamic Center

By: Fajr Reminders - Mahmood Habib Masjid and Islamic Center
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 We came to give, not to take. Islam Spirituality
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  • Happiness is a choice

    Happiness is a choice
    Dec 14 2025
    Auto-generated transcript:Alhamdulillahi Rabbil Alameen. Wa salatu wa salamu ala ashrafi al-anbiya wal-mursaleen. Muhammadun Rasulullah sallallahu alayhi wa ala alihi wa sahbihi sallam. Tasliman kathiran kathiran. Amma baadu, my brothers and sisters. I was talking to a friend of mine, and we were talking about the different kinds of things that are happening in the world, almost all over the world, and everyone seems to be in some kind of problem or the other. For someone it's financial, for somebody else it is political, for somebody it's health, it's old age, it's, you know, all kinds of stuff. And the conversation was kind of going towards, you know, a lot of negativity. And I was, then I remember I said, I said to them that I was really repeating something which I read many years ago and which I try to hold on to because of how beautifully it's done. And the story was about this lady who, an old lady, this Uber guy gets a call. And when he goes to pick up, there's this very elderly woman. And she just comes to the door. She says, will you, can you help me with a bag? So he comes, he goes up there. There's one single bag. And as he picks up the bag, he sees that it's a small little house. And he sees that it looks like she is vacating the house. The house seems to be, you know, completely empty. And so he takes the bag. Takes her, helps her down the stairs. And then they are going to the car. And this woman seems to be very happy. Absolutely, you know, top of the world. So he puts the bag in the car. And then she gets into the car. And he says, he has the address. So he knows that he's taking her to a sanitarium, an elderly care facility. So he asks her, you know, just, you know, a conversation. He says, you're going to this facility. And, you know, who is there? Anyone in your family? She says, no, I have nobody. I'm alone in the world. And I got to a stage where I can't really stay alone by myself. So I need to go. I need to take this. I need to go to this facility. Now, this Uber driver, he doesn't know me. Should he sympathize with her? What should he say? So he says, spontaneously, he says, you know, that's terrible. I mean, there's no one here. Even to go to this facility, you have to go on your own. She says, well, you know, I'm not going to go. I'm not going to go. I'm not going to go. You know, you are there. I mean, I'm so happy that you're there. And thank you very much for being there. So the man says, of course, absolutely. I am honored. I'm very happy to be with you. And so he said, how are you able to maintain this kind of equanimity, this kind of, you know, there's no anxiety. You're not upset. Nothing, you know, you seem to be so happy. And really, I mean, what is there to be so happy about? So she said something which is fantastic and which has, Anandila stayed with me. And I'm sharing that with you because I think it is such a beautiful thing. She says to him, every morning when I get up, I'm at an age where I get up, I have aches and pains. And every day I wake up, I think I have a new one. And so on and so forth. But she said, every morning when I get up, I realize that I have a choice. And my choice is, that I can either think about this new pain I have. And I can think about the fact that I can't remember things too well. I can think about the fact that sometimes because when I need to go to the bathroom, the need is so urgent that sometimes there is an accident. I can think about all kinds of things. Or I can look out of the window and I see this absolutely beautiful, glorious sunrise. I see this absolute glorious, you know, sunny morning. I see it's now winter, so I see snow everywhere. It's beautifully white. And then there is a cardinal sitting on a rock. It looks like a ruby which is on a bed of white silk cotton. I can listen to the thrilling, beautiful sound and song of the skylark. I can think about the fact. I can think about the fact that while it is true that I am old and I have these aches and pains and stuff, but alhamdulillah I am able to walk. I am able to move around. I am not in a wheelchair. I can think about the fact that I am able to more or less eat whatever I like to eat. I don't have any crippling diet restrictions. I can't even go to the doctor. I can't even go to the doctor. And so on and so on. So meaning that she says that I have a choice to think about many, many things. And she said that I thought to myself that all of those things are true. While it is true that I have aches and pains and the rest of the list that I mentioned to you, it's all true. It's also equally true that there are so many positives. Right? That I am not in a wheelchair. That I am able to move around and so on and so forth. And a whole lot of them. It's not just these things. There are more and many more. So she says, I therefore have in my life all these choices. Now, my thing is, which of these choices do I want to focus on? Right? Which of these choices do I want to focus ...
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  • Standard of success

    Standard of success
    Dec 14 2025
    Auto-generated transcript:اللہ رب العالمين اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلامہ اور سلام یہ مسئلہ یہ ہے جو سکہ ہے جو سکہ کی قربہ ہے یہ ہے یہ سکہ کی قربہ ہے یہ ہے یہ سکہ کی قربہ ہے یہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی قربہ ہے یہ سکہ کی کیونکہ دیسرے سندر سے ایک سوشل کرنا چاہتا ہے مثال سے اگر آپ کہتے ہیں کہ میں سرکار کرنا چاہتا ہوں تو کیا سرکار ہے؟ یہ سندر سے ہے، صحبت ہے، صحبت ہے تو آپ کہتے ہیں کہ میں سو ساٹھ فرماتا ہوں اور یہ سندر میں سہ ساٹھ فرماتا ہے یہ سندر ہے لہذا اگر میں سہ ساٹھ فرماتا ہوں اور 20 سیکنڈ میں سہ ساٹھ فرماتا ہوں اور اگر میں سہ ساٹھ فرماتا ہوں اور 14 سیکنڈ میں سہ ساٹھ فرماتا ہوں کیونکہ سہ ساٹھ اور 15 سیکنڈ یہ میرا سندر ہے آپ یہ نہیں کہیں جہاں آپ یہ آپ کیہیں جہاں آپ یہ آپ کیہیں جہاں آپ یہ آپ کیہیں جہاں آپ آپ یہ آپ کیہیں جہاں آپ یہ آپ کیہیں جہاں آپ یہ آپ کیہیں جہاں آپ آپ کو بھی بیٹی نہیں ہوگی میں ایک انسان ہوں بیٹی نہیں ہوں بیٹی اور کٹس بہتر ہیں اور اس کے ساتھ لیکن ہم اس سے نہیں سمجھتے ہیں کیونکہ یہ ایک غیر سمجھتا ہے ہم انسانوں سے سمجھتے ہیں کیا انسان سردار ہے میں آپ کو ایک رانڈم نمبر دے گا کیا انسان سردار ہے آپ کو کہنا ہے ایک اولمپیک گولڈ میڈلسٹ سپرنٹ میں کیا کرتا ہے اسے سردار میں دینا تو میں میں کبھی نہیں دیکھتا ہوں لیکن یہ سردار ہے میں ایک اولمپیک گولڈ میڈلسٹ سے سردار کروں گا سپرنٹ میں ہندو سا میٹر دشت آپ کو سردار کر سکتا ہے ایک سردار تو کیا سردار ہے سردار کی سردار کیا ہے اب جو سردار کی حقیقت ہے وہ جو سردار کی حقیقت ہے تو ہمیں اس سردار کے باوجود ہے اور یہ اللہ سبحانہ وتعالی اور اللہ سبحانہ وتعالی ہمیں سردار دیا گیا ہے بہت سمجھا سردار اور وہ کہا اللہ نے کہا جو سردار کی حقیقت ہے اور جنہ میں دیا گیا ہے یہ شخص یہ فقط یہ شخص اس فیض سکسیسفل قرآن کریم اللہ نے دو لفظ لفظ لفظ مفلحون یہ لوگ ہیں مفلحون یہ لوگ ہیں جو سکسیسفل ہیں دوسرا لفظ فیض فائزون لوگ سکسیسفل ہیں فیض اور فیض دوسرے سکسیسفل مطلب ہے لیکن دوسرا لفظ ہے اس لفظ میں یہ ہے جو ایسی مطلب ہے لیکن یہ کبھی ایسا ہے یہ ہے آپ جانتے ہیں دوسرے لفظ فلا ہے سکس جو مطلب ہے مثال آپ کی بچہ سکتا ہے کہ یہ دوسرے سکس آئے جو سکس ہے وہ اس کے بارے میں سکس ہے درہندو اللہ میرے بچہ سکسیسفل ہے یہ سکسیسفل جہاں نہیں یہ سکسیسفل ہے جہاں جہاں جو کچھ جہہیں ...
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  • Kuwait Youth program – Importance of Seerah

    Kuwait Youth program – Importance of Seerah
    Dec 13 2025
    Auto-generated transcript:As-salāmu ʿalaykum wa-rahmatullāhi wa-barakātuh. Alhamdulillah. As-salātu wa-salāmu ʿalā-i-rasūli-llāh wa-alā-ālihi wa-sahbihi wa-man walā. Wa-ba'āt. I am absolutely delighted to see all of you, mā shā'a Llāh. May Allah bless you and protect you. May Allah use you for His work, in shā'a Llāh. And the thing I want to remind myself of you is that the position of youth, of young people, in Islam has always been very, very important. And if you read the seerah of Rasulullah s.a.w., how many of you have read the seerah? One, two, three, four, mā shā'a Llāh, good, good. Mā shā'a Llāh. So, the others who have not read the seerah, please make the intention that you will read at least one book, any book of the seerah, the biography of Rasulullah s.a.w. Say now we are almost at the end of this month, so say by the 30th of December, before this year ends, in shā'a Llāh, you will read at least one book of the seerah, of the life of Rasulullah s.a.w. Right? Okay? Do that. In shā'a Llāh. Because the thing is that to love Rasulullah s.a.w., to love Rasulullah s.a.w., not just to love him, but to love him more than we love anything else, is a requirement of Islam. It is something which we as Muslims, we do and we should do. But also, a theological requirement in Islam. This has been commanded by Allah s.w.t. in the Qur'an. Allah s.w.t. in surah Tawbah, Allah s.w.t. says, أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّضِيمِ قُلْ إِن كَانَ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعْشِيرَتُكُمْ وَأَمْوَالُ لِتَّرَفْتُكُهَا وَتِجَارَةُكُمْ تَقْشَوْنَا كَسَادَهُمْ وَمَسَاكِنُ تَرْضَوْنَهُمْ أَحَبَّ إِلَيْكُمْ مِنَ اللَّهِ وَرَسُولِهِ وَالجَّهَادِ فِي سَبِيلِهِ فَتَرَبَّسُوا حَتَّى يَأْتِيَ اللَّهُ بِأَمْرِهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ Allah Subhanahu wa ta'ala said in Surah At-Tawbah Say to them, Ya Muhammad Sallallahu Alaihi Wasallam قُلْ Say to them إِنْ كَانَ خَبَابُكُمْ If your fathers and mothers وَأَمْنَاوْلُ and your children وَإِخْوَانُكُمْ and your siblings وَأَزْوَاجُكُمْ and your spouses وَعَشِينَتُكُمْ and your extended family وَأَمْبَالُنِي تَرَفْتُمْهَا and the wealth that you accumulate وَتِجَارَةً تَخْشَوْنَا كَسَدْهَا and your tijara, your business and trade in which you fear a loss وَمَسَاكِنُ تَرْضَوْنَهَا and your houses, your palaces, your villas, your flats, your apartments which you build or you buy and you love them, you look at them, you feel happy about them أَحَبَّ إِلَيْكُمْ If these are more beloved to you أَحَبَّ إِلَيْكُمْ مِنَ اللَّهِ وَرَسُولِ More beloved to you than Allah and His Rasul Allah says فَتَرَبَّسُ Allah says get away Go away فَتَرَبَّسُ حَتَّى يَأْتِيَ اللَّهُ بِأَمْرِهِ Go away and wait for the Amr of Allah Wait for the Azab of Allah Wait for the punishment of Allah And then Allah real forces that and says وَاللَّهُ لَا يَهْدِ الْقَوْمَ الْفَاسِطِينَ Allah does not guide people who are rebellious Right? So the love of the Rasul ﷺ To love Allah subhanahu wa ta'ala And to love the Rasul ﷺ More than we love anyone and anything else Is not just a matter of discretion It's not just a matter of our nature It's a matter of our nature It's not because Rasul ﷺ was in any case a person Who is very easy to love Because he was such a beautiful being It is a religious requirement If somebody says I follow Islam But I'm sorry I don't love Rasul ﷺ This person is out of Islam This person has put himself in a place Where Allah subhanahu wa ta'ala promised punishment He has said I will punish Right? Now how can you love somebody you don't know? To love somebody you have to know the right You can't love a stranger That is the reason why it is important To read the life of Rasul ﷺ To read his seerah Now the beautiful thing you will see Those of you who have read the seerah You will agree with me Those of you who have not read the seerah But you read it you will agree with me The beautiful thing about the seerah of Rasul ﷺ That unlike anyone else In the world Rasul ﷺ the more you know him The more the closer you get to him The more you love him The more you respect him Now this is not true of anyone else In English we say familiarity breeds contempt Right? This happens with a lot of people You look at somebody from a distance And say oh ...
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