Catholic Saints & Feasts

By: Fr. Michael Black
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  • Summary

  • "Catholic Saints & Feasts" offers a dramatic reflection on each saint and feast day of the General Calendar of the Catholic Church. The reflections are taken from the four volume book series: "Saints & Feasts of the Catholic Calendar," written by Fr. Michael Black.

    These reflections profile the theological bone breakers, the verbal flame throwers, the ocean crossers, the heart-melters, and the sweet-chanting virgin-martyrs who populate the liturgical calendar of the Catholic Church.
    Copyright Fr. Michael Black
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Christianity Spirituality
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Episodes
  • January 31: Saint John Bosco, Priest

    January 31: Saint John Bosco, Priest
    Jan 28 2024
    January 31: Saint John Bosco, Priest
    1815–1888
    Memorial; Liturgical Color: White
    Patron Saint of editors, publishers, schoolchildren, and juvenile delinquents

    His fatherly heart radiated the warm love of God

    Some saints attract the faithful by the raw power of their minds and the sheer force of their arguments. Think of Saint Thomas Aquinas or Saint Augustine. Other saints write so eloquently, with such grace and sweetness, that their words draw people to God like bees to honey. Think of Saint John Henry Newman or Saint Francis de Sales. Still other saints say and write almost nothing, but lead lives of such generous and sacrificial witness that their holiness is obvious. Think of Saint Francis of Assisi or Saint Teresa of Calcutta. Today’s saint was not a first-class thinker, eloquent writer, bloody martyr, or path-breaking Church reformer. Yet his abundant gifts drew people to God in their own unique way.

    Saint John Bosco was, to put it in the simplest terms, a winner. His heart was like a furnace radiating immense warmth, fraternal concern, and affectionate love of God. His personality seemed to operate like a powerful magnet that pulled everyone closer and closer in toward his overflowing, priestly, and fatherly love. His country-boy simplicity, street smarts, genuine concern for the poor, and love of God, Mary, and the Church made him irresistible. Don Bosco (‘Don’ being a title of honor for priests, teachers, etc.) had charm. What he asked for, he received. From everyone. He built, during his own lifetime, an international empire of charity and education so massive and so successful that it is impossible to explain his accomplishments in merely human terms.

    Like many great saints, Don Bosco’s external, observable charisms were not the whole story. Behind his engaging personality was a will like a rod of iron. He exercised strict self-discipline and firmness of purpose in driving toward his goals. His gift of self, or self-dedication, was remarkable. Morning, noon, and night. Weekday or weekend. Rain or shine. He was always there. Unhurried. Available. Ready to talk. His life was one big generous act from beginning to end.

    Saint John grew up dirt poor in the country working as a shepherd. His father died when he was an infant. After studies and priestly ordination, he went to the big city, Turin, and saw first-hand how the urban poor lived. It changed his life. He began a ministry to poor boys which was not particularly innovative. He said Mass, heard confessions, taught the Gospel, went on walks, cooked meals, and taught practical skills like book binding. There was no secret to Don Bosco’s success. But no one else was doing it, and no one else did it so well. Followers flocked to assist him, and he founded the Salesians, a Congregation named after his own hero, Saint Francis de Sales. The Salesian empire of charity and education spread around the globe. By the time of its founder’s death in 1888, the Salesians had 250 houses the world over, caring for 130,000 children. Their work continues today.

    Don Bosco was not concerned with the remote causes of poverty. He did not challenge class structures or economic systems. He saw what was in front of him and went “straight to the poor,” as he put it. He did his work from the inside out. It was for others to figure out long-term solutions, not for him. Don Bosco did not know what rest was and wore himself out by being all things to all men. His reputation for holiness endured well beyond his death. A young priest who had met him in Northern Italy in 1883, Father Achille Ratti, later became Pope Pius XI. On Easter Sunday 1934, this same pope canonized the great Don Bosco whom he had known so many years before.

    Saint John Bosco, you dedicated your life to the education and care of poor youth. Aid us in reaching out to those who need our assistance today, not tomorrow, and here, not somewhere else. Through your intercession, may we carry out a fraction of the good that you achieved in your life.
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    6 mins
  • January 28: Saint Thomas Aquinas, Priest and Doctor

    January 28: Saint Thomas Aquinas, Priest and Doctor
    Jan 27 2024
    January 28: Saint Thomas Aquinas, Priest and Doctor
    1225–1274
    Memorial; Liturgical Color: White
    Patron Saint of universities and students

    A theological Grand Master, he positioned every piece exquisitely on the chessboard

    The silhouette of Saint Thomas Aquinas hovers like a giant on the highest summit of human thought, casting so wide and deep a shadow over the landscape that all subsequent thinkers labor on the shady slopes below him. It is fair to say that Thomism, the thinking method and intellectual conclusions of Saint Thomas, has been the Catholic Church’s standard theology since he lived in the thirteenth century.

    Saint Thomas understood that all thinking about God is done from inside original sin and within the parameters of human intellectual capacity. The uncreated, timeless, mysterious God, then, is by definition incomprehensible to creatures trapped in time, space, matter, sin, distraction, and confusion. God is outside of the universe, rather than being just one important ingredient in the recipe of reality. This essential “otherness” of God means that His presence is not completely accessible to the senses. It is not just a question of seeing farther, understanding more deeply, hearing more acutely, or feeling more intensely. Twenty senses instead of five would still not be enough to capture God, because He transcends all other forms of being known to us. In the 1950s, a Russian cosmonaut looked out over space from his orbit miles above the earth and declared "I have found no God." He was looking for something that wasn’t there and answering a question that was poorly posed.

    Sometimes God is described as the highest being in an immense hierarchy of beings. From this perspective, the tiniest specks of organic or inorganic life, up and onward through plant and animal life, mankind, the planets and the solar system itself, are all beneath and owe their creation to the super being of God Himself. In this “ladder-of-existence” understanding, every being is a rung leading to higher and higher rungs at the top of which stands God.

    Such an understanding of God is inaccurate, Aquinas would hold. God is not the highest of all beings but Being itself. Every person at one time did not exist. Creation itself, including mankind, is created, meaning at some point it was not. But God cannot not be. For Saint Thomas, God’s essential action is to exist. It is intrinsic to His nature as God. God, then, is not something in the air but the air itself. He is not the biggest whale in the ocean. He is the water. This means that there is no strict need to provide scientific evidence for God, because even asking the question presumes the reality all around us. Science, for example, can explain the chemical composition of ink, but it has nothing to say about the meaning of words printed in ink. Science clearly has limits.

    Thomism’s understanding of God as non-contingent being, which makes all dependent existence possible, is intellectually sophisticated and also deeply attractive. This understanding of God meshes nicely with an appreciation for the natural beauty of the earth, love of art, and charity for our fellow man, while also allowing space for God to reveal Himself more fully, and gratuitously, in the person of His Son Jesus Christ. Importantly, it also avoids confusing God’s creation with God Himself.

    Saint Thomas’s encyclopedic knowledge and massive erudition existed harmoniously with a humble nature and a simple, traditional Catholic piety. He was a well-balanced man and a dedicated Dominican priest. This synthesis of childlike wonder and deep inquiry marked his life. After having a mystical vision of Jesus Christ on the cross while praying after Mass one day, Saint Thomas abandoned any further writing. He died on his way to the Second Council of Lyon in 1274, not yet fifty years old. He is buried in Toulouse, France, retaining his status as the Church’s most eminent theologian.

    Saint Thomas, your life of the mind co-existed with a deep piety. Your writings defend the faith of those who have neither the time nor the gift for higher study. Help all those who teach in the Church to follow your example of humble and faithful inquiry into the highest truths.
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    6 mins
  • January 27: Saint Angela Merici, Virgin

    January 27: Saint Angela Merici, Virgin
    Jan 26 2024
    January 27: Saint Angela Merici, Virgin
    1474–1540
    Optional Memorial; Liturgical Color: White
    Patron Saint of disabled and physically challenged people and illnesses

    A holy woman tries to change the world one girl at a time

    Although not common, some older images and statues of Saint Francis of Assisi show him balancing three orbs on his shoulders. They appear to be globes, heavenly realms, or the earth, the moon, and the sun. But the three orbs actually represent the three orders in the Franciscan family: the first order for men, the second order for women, and the third order for the laity who desire to live by the Franciscan Rule. Today’s saint, Angela Merici, was a Third Order Franciscan, a lay woman who followed a strict rule of Franciscan life outside of a convent.

    Angela’s holiness, mystical experiences, and leadership skills ultimately led her beyond her Franciscan commitment to found her own community of “virgins in the world” dedicated to the education of vulnerable girls or, in modern parlance, at-risk youths. She placed the community under the patronage of Saint Ursula. The community, after Angela’s death, was formally recognized as the Ursulines and gained such renown for their schools that they came to be known as the female Jesuits.

    Saint Angela saw the risk that uneducated girls in her native region of Northern Italy would end up being abused sexually or financially and sought to counter these possible outcomes through education. She gathered a like-minded group of virgins around her into a “company,” a military word also used by Saint Ignatius in founding his “Company of Jesus” around the same time. Saint Angela organized her city into districts which reported to “colonels” who oversaw the education and general welfare of the poor girls under their care. Saint Angela’s cooperators did not understand their dedicated virginity as a failure to find a husband or a rejection of religious life in a convent. They emulated the early Christian orders of virgins as spouses of Christ who served the children of their Beloved in the world.

    Living in the first part of the sixteenth century, Saint Angela was far ahead of her time. Teaching orders of nuns became normative in the Church in later centuries, staffing Catholic schools throughout the world. But nuns did not always do this. This practice had to start with someone, and that someone was today’s saint. Bonds of faith, love of God, and a common purpose knitted her followers together into a religious family that served the spiritual and physical welfare of those who no one else cared about. Women make a house a home, and Saint Angela sought to change society one woman at a time by infusing every home with Christian virtue emanating from the heart of the woman who ran it. She trained future wives, mothers, and educators in their youth, when they were still able to be formed.

    The Papal Bull of Pope Paul III in 1544, which canonically recognized her community, stated of Saint Angela Merici: “She had such a thirst and hunger for the salvation and good of her neighbor that she was disposed and most ready to give not one, but a thousand lives, if she had had so many, for the salvation even of the least…with maternal love, she embraced all creatures...Her words...were spoken with such unheard of effectiveness that everyone felt compelled to say: ‘Here is God.’”

    Saint Angela Merici, infuse in our hearts that same love for which you left worldly joys to seek out the vulnerable and the forgotten. Help us to educate the ignorant and to share with the less fortunate, not only for their spiritual and material benefit but for our everlasting salvation.
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    5 mins

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