Identity History

Rainbow History Class is your entry into LGBTQ+ history, sharing queer and trans stories from Ancient civilisations all the way up to the internet. So much of queer and trans history and culture has been erased, but Hannah McElhinney, writer and creator of Rainbow History Class (as seen on TikTok), is here to help us all with this crash course.

In 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people”, who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.

The story of Christine Jorgensen, America's first prominent transsexual, narrated trans embodiment in the postwar era. Her celebrity, however, has obscured other mid-century trans narratives. Their erasure from trans history masks the ways race has figured prominently in the construction and representation of transgender subjects. In Black on Both Sides, C. Riley Snorton identifies multiple intersections between blackness and transness from the mid-19th century to present-day anti-Black and anti-trans legislation and violence.

The Balkan area has historically been one of the world’s most combustible regions. Home to several national groups and at a crossroads of Europe, Asia, and the Middle East, the Balkans have exerted an outsized role on world affairs. Infamously, the 1914 assassination of Austrian Archduke Franz Ferdinand by a Serb nationalist, Gavrilo Princip, was the final straw that led to World War I. The Balkans, however, had been flammable long before Princip’s bullets murdered the Austrian monarch-in-waiting.

A celebrated Israeli author explores the roots of the divide between religion and secularism in Israel today and offers a path to bridging the divide.

This is a story that starts off close and goes very big. The initial part of the story might sound familiar at first: it is about a platoon of mostly 19-year-old boys sent to Afghanistan, and an experience that ends abruptly in catastrophe. Their part of the story folds into the next: inexorably linked to those soldiers and never comprehensively reported before is the US Department of Defense’s quest to build the world’s most powerful biometrics database, with the ability to identify, monitor, catalog, and police people all over the world.

In Native American DNA, Kim TallBear shows how DNA testing is a powerful - and problematic - scientific process that is useful in determining close biological relatives. But tribal membership is a legal category that has developed in dependence on certain social understandings and historical contexts, a set of concepts that entangles genetic information in a web of family relations, reservation histories, tribal rules, and government regulations.

Reflecting on family, identity and nature, Belonging is a personal memoir about what it is to have and make a home. It is a love letter to nature, especially the northern landscapes of Scotland and the Scots pinewoods of Abernethy—home to standing dead trees known as snags, which support the overall health of the forest. Belonging is a book about how we are held in thrall to elements of our past. It speaks to the importance of attention and reflection, and will encourage us all to look and observe and ask questions of ourselves.

Hardship is now equated with victimhood. Outward displays of vulnerability in defeat are celebrated over winning unabashedly. The pursuit of excellence and exceptionalism are at the heart of American identity, and the disappearance of these ideals in our country leaves a deep moral and cultural vacuum in its wake. But the solution isn’t to simply complain about it. It’s to revive a new cultural movement in America that puts excellence first again.

Our names are so mundane that we barely notice them. Yet each contains countless stories of tradition and belonging - be that a legacy of colonialism or persecution, the desire to fit in, or the complex cultural inheritance from one's parents. In What's in a Name?, Sheela Banerjee unravels the personal histories of friends and family through their names. And while tracing their heritage across centuries and continents - from west London to British India, and from 1960s Jamaica to pre-Revolutionary Russia - Sheela also tells the story of twentieth-century immigration to the UK.

The ‘culture wars' have generated ferocious argument, but little clarity. This book takes the long view, explaining the real origins of ‘race' in Western thought, and tracing its path from those beginnings in the Enlightenment all the way to our own fractious world. In doing so, leading thinker Kenan Malik upends many assumptions underpinning today's heated debates around race, culture, whiteness and privilege.

An unprecedented examination of the ways in which the uninhibited urban sexuality, sexual experimentation, and medical advances of pre-Weimar Berlin created and molded our modern understanding of sexual orientation and gay identity.

A journey along one of Britain's oldest roads, from Dover to Anglesey, in search of the hidden history that makes us who we are today. Long ago a path was created by the passage of feet tramping through endless forests. Gradually that path became a track, and the track became a road. It connected the White Cliffs of Dover to the Druid groves of the Welsh island of Anglesey, across a land that was first called Albion then Britain, Mercia and eventually England and Wales.

Not many people peer over the abyss, but Elke Babicki's family did. Her German grandfather objected to Hitler and as a result, ended up in a concentration camp while her mother’s family became destitute. Elke's father, Alex, who was born into a well-educated and wealthy Jewish family in Poland, spent five years in concentration camps before making his escape just before the end of the war.

Born in war-ravaged Vietnam, Viet Nguyen arrived in the United States as a child refugee in 1975. The Nguyen family would soon move to San Jose, California, where the author grew up, attending UC-Berkeley in the aftermath of the shocking murder of Vincent Chin, which shaped the political sensibilities of a new generation of Asian Americans. The essays here, delivered originally as the prestigious Norton Lectures, proffer a new answer to a classic literary question: What does the outsider mean to literary writing?

Romila Thapar is one of the most important indian academics writing today. Well-researched and thoroughly accessible, this volume is sure to become essential listening for those interested in Indian history and religion. It includes her experience of writing history textbooks for school, analysis of ancient history and interpretations of the epics, and the role history plays in contemporary politics.

Today there are two seemingly mutually exclusive notions of what “the Jews” are: either a religion or a nation/ethnicity. In this provocative book, based on his decades of study of the history of the Jews, Daniel Boyarin lays out the problematic aspects of this binary opposition and offers the outlines of a different—and very old—answer to the question of the identity of a diaspora nation. He aims to drive a wedge between the “nation” and the “state,” only very recently conjoined, and recover a robust sense of nationalism that does not involve sovereignty.

Filmmaker and medical doctor Lena Einhorn uses all her scientific skills to elucidate the true story about the historical Jesus, changing, perhaps irrevocably, the study of New Testament history and the way we see the relationship between Jesus and the apostle Paul.

There is a line on the map: to one side Wales, small, rugged and stubborn; the other England, crucible of the most expansionist culture the world has ever seen. It is a line that has been dug, debated, defined and defended for twenty centuries.

This crescent of bottomlands between Memphis and Vicksburg, lined by the Yazoo and Mississippi rivers, remains in some ways what it was in 1860: a land of rich soil, wealthy planters, and desperate poverty - the blackest and poorest counties in all the South. And yet it is a cultural treasure house as well - the home of Muddy Waters, B. B. King, Charley Pride, Walker Percy, Elizabeth Spencer, and Shelby Foote.