Early New England

In a work that fundamentally recasts the history of colonial America, Wendy Warren shows how the institution of slavery was inexorably linked with the first century of English colonization of New England. While most histories of slavery in early America confine themselves to the Southern colonies and the Caribbean, New England Bound forcefully widens the historical aperture to include the entirety of English North America.

A land of almost 3 million square miles has lain since time immemorial on the southern flank of the planet, so isolated that it remained entirely outside of European knowledge until 1770. However, the first human footprints on this vast territory were felt 70,000 years earlier. The history of the indigenous inhabitants of Australia is a complex. For generations after the arrival of whites in Australia, the Aboriginal people were disregarded and marginalized, largely because they offered little in the way of a labor resource, and they occupied land required for European settlement.

By the mid-17th century, the existence of a land in the south referred to as Terra Australis was generally known and understood by the Europeans, and incrementally, its shores were observed and mapped. Van Diemen’s Land, an island off the south coast of Australia now called Tasmania, was identified in 1642 by Dutch mariner Abel Tasman, and a few months later, the intrepid Dutchman would add New Zealand to the map of the known world.

In A Constitutional Culture, Adrian Chastain Weimer uncovers the story of how more than a hundred years before the American Revolution, colonists pledged their lives and livelihoods to the defense of local political institutions against arbitrary rule.

In Detestable and Wicked Arts, Paul B. Moyer places early New England's battle against black magic in a transatlantic perspective. Moyer provides an accessible and comprehensive examination of witch prosecutions in the Puritan colonies that discusses how their English inhabitants understood the crime of witchcraft, why some people ran a greater risk of being accused of occult misdeeds, and how gender intersected with witch-hunting.

In the spring of 1621, Plymouth Colony sent Stephen Hopkins to make the first visit to Wampanoag sachem Massasoit to present a red horsemans coat as a gift and sign of friendship. For most ordinary Englishmen, venturing off into the depths of unexplored America would have been a once in a lifetime adventure - but not for Stephen.