Cultural Sociology

Society has never been more egalitarian—in theory. Prejudice is taboo, and diversity is strongly valued. At the same time, social and economic inequality have exploded. In We Have Never Been Woke, Musa al-Gharbi argues that these trends are closely related, each tied to the rise of a new elite—the symbolic capitalists.

In the early 80s, Mark Fleischman reopened Studio 54, the world's most glamorous and notorious nightclub, after it was closed down by the State of New York. Ten thousand people showed up that night, ready to restart the party that abruptly ended after the raid in 1978 landed its former owners in jail. Inside Studio 54 invites you to revisit the happening scenes of the 1960s, '70s, and '80s, the post-Pill, pre-AIDS era of free love, consequence-free sex, and seemingly endless partying. Following Fleischman as he built connections that lead him to Studio 54.

Humans are a puzzling species. On the one hand, we struggle to survive on our own in the wild, often failing to overcome even basic challenges, like obtaining food, building shelters, or avoiding predators. On the other hand, human groups have produced ingenious technologies, sophisticated languages, and complex institutions that have permitted us to successfully expand into a vast range of diverse environments. What has enabled us to dominate the globe, more than any other species, while remaining virtually helpless as lone individuals?

Slavoj Žižek's first book is a provocative and original work looking at the question of human agency in a postmodern world. In a thrilling tour de force that made his name, he explores the ideological fantasies of wholeness and exclusion which make up human society.

She was a successful ad sales rep in Manhattan. He was a homeless 11-year-old panhandler on the street. He asked for spare change; she kept walking. But then something stopped her in her tracks, and she went back. And she continued to go back, again and again. They met up nearly every week for years and built an unexpected, life-changing friendship that has today spanned almost three decades.

Dr Jalees Ansari, a doctor from Malegaon involved in 80 blasts, including some on railway tracks, was supposed to be a quiet, peace-loving medical professional. Fahmida Ansari, a housewife and mother of two from the Jogeshwari slums of Northwest Mumbai, physically planted the bombs herself in a bus and taxis and returned home as if nothing had happened. What drove them to such violent designs? What were their compulsions?

When author Jeff Hobbs arrived at Yale University, he became fast friends with the man who would be his college roommate for four years, Robert Peace. Robert's life was rough from the beginning in the crime-ridden streets of Newark in the 1980s, with his father in jail and his mother earning less than $15,000 a year. But Robert was a brilliant student, and it was supposed to get easier when he was accepted to Yale, where he studied molecular biochemistry and biophysics.

The founder of the international Transition Towns movement asks why true creative, positive thinking is in decline, asserts that it's more important now than ever, and suggests ways our communities can revive and reclaim it.

Culture will keep you fit and healthy. Culture will bring communities together. Culture will improve your education. This is the message from governments and arts organisations across the country; however, this book explains why we need to be cautious about culture. Offering a powerful call to transform the cultural and creative industries, Culture Is Bad for You examines the intersections between race, class, and gender in the mechanisms of exclusion in cultural occupations.

In this intimate biography of the Prince of Soul, David Ritz provides a candid look at a star and a friend. Ritz had been collaborating with Marvin Gaye on his story for several years before the singer's tragic death and had conducted a series of extraordinary interviews in which Gaye discussed his deepest secrets. What emerges is a full-scale portrait of a charming but tortured artist, a brilliant singer with a divided soul.

Natasha Carthew grew up in rural poverty in Cornwall, battling limited opportunities, precarious resources, escalating property prices, isolation and a community marked by the ravages of inequality. Her world existed alongside the postcard picture Cornwall, where wealth and privilege converged on sandy beaches and expensive second homes. In the rockpools and hedgerows of the natural world, Natasha found solace in the beauty of the landscape, and in the mobile library she found her means of escape. In her first non-fiction audiobook she returns to the cliff-paths of her childhood.

A birder strolling in Central Park. A college student lounging on a university quad. Two men sitting in a coffee shop. Perfectly ordinary actions in ordinary settings—and yet, they sparked jarring and inflammatory responses that involved the police and attracted national media coverage. Why? In essence, Elijah Anderson would argue, because these were Black people existing in white spaces. In this book, Anderson brings his immense knowledge and ethnography to bear in this timely study of the racial barriers that are still firmly entrenched in our society at every class level.

Rory and Ita, Roddy Doyle's first nonfiction book, tells, largely in their own words, the story of his parents' lives from their first memories to the present. Born in 1923 and 1925 respectively, they met at a New Year's Eve dance in 1947 and married in 1951. They remember every detail of their Dublin childhoods, the people, the politics, idyllic times in the Wexford countryside for Ita, for Rory, his apprenticeship as a printer.

Upon its first publication, A Different Mirror was hailed by critics and academics everywhere as a dramatic new retelling of our nation's past. Beginning with the colonization of the New World, it recounts the history of America in the voice of the non-Anglo peoples of the United States---Native Americans, African Americans, Jews, Irish Americans, Asian Americans, Latinos, and others---groups who helped create this country's rich mosaic culture.

City of Hope, City of Rage gives a fascinating account of three turbulent and transformative decades in the history of Miami. Marked by mass immigration, racially motivated uprisings, economic inequity, rising crime, and social change, Miami's history from 1968 to 1994 saw the city evolve rapidly from a predominantly white city and vacation spot into a global, Hispanic-majority metropolis with an international tourist base. And yet Miami remains highly segregated today.

Abdi's world fell apart when he was only 15 and Somalia's vicious civil war hit Mogadishu. Unable to find his family and effectively an orphan, he fled with some 60 others, heading to Kenya. On the way, death squads hunted them and they daily faced violence, danger and starvation. After almost four months, they arrived in at refugee camps in Kenya - of the group he'd set out with, only five had survived.

A "piercing, unsentimental" (New Yorker) history that boldly challenges the idea of a rural American crisis.

من ينظر إلى واقع أمَّتنا المسلمة –الثقافي والفكري- يدرك ما آلَ إليه أمرنا من تبعيَّة ثقافية وفكرية، جعلتْ عقولنا تستنيم لكل ما يُلقى إليها، حتى صارت لدينا مسلَّماتٌ خادعة وبدهيات كاذبة، ترتاح إليها العقول وتؤمن بها! وكان من ثمرة هذه التبعية أن ثقافة عصرنا –في جُملتها- تدور على التهجُّم على تاريخنا السياسي والفكري، والسخرية منه، وازدراء علمائنا وأئمتنا، وفي المقابل الحديث عن أمجاد الغرب وتقدمه وعظمته!

After his father died, Leon Wieseltier began to observe the traditional year-long period of mourning, going to the synagogue three times a day to recite the prayer known as the mourner's Kaddish. Struck by the profound, yet unexpected power of this practice and the poverty of his knowledge about it, Leon began to study the history and meaning of this ancient ritual.

The traditional “check list” of becoming an adult has existed for decades. Sociologists have long identified these markers of adulthood as: completing school, leaving home, establishing a career/becoming financially independent, getting married, and having children. But the signifiers of being in our thirties today are not the same - repeated economic upheaval, rising debt, decreasing marriage rates, fertility treatments, and a more open-minded society have all led to a shifting definition of adulthood.