Anthropology Theory

Here, anthropologist David Graeber presents a stunning reversal of conventional wisdom: He shows that before there was money, there was debt. For more than 5,000 years, since the beginnings of the first agrarian empires, humans have used elaborate credit systems to buy and sell goods - that is, long before the invention of coins or cash. It is in this era, Graeber argues, that we also first encounter a society divided into debtors and creditors.

Guyanese intellectual Walter Rodney emerged as one of the leading thinkers and activists of the anticolonial revolution. In 1980, shortly after founding of the Working People's Alliance in Guyana, the 38-year-old Rodney would be assassinated. In his magnum opus, Rodney incisively argues that grasping "the great divergence" between the West and the rest can only be explained as the exploitation of the latter by the former. This meticulously researched analysis of the repercussions of European colonialism in Africa remains an indispensable study for grasping global inequality today.

Sex, Time, and Power offers a tantalizing answer to an age-old question: Why did big-brained Homo sapiens suddenly emerge some 150,000 years ago? The key, according to Shlain, is female sexuality. Drawing on an awesome breadth of research, he shows how, long ago, the narrowness of the newly bipedal human female's pelvis and the increasing size of infants' heads precipitated a crisis for the species. Natural selection allowed for reconfiguration of hormonal cycles, entraining women with the periodicity of the moon - and imbuing women with the concept of time.

Tomasello assembles nearly three decades of experimental work with chimpanzees, bonobos, and human children to propose a new framework for psychological growth between birth and seven years of age. Becoming Human places human sociocultural activity within the framework of modern evolutionary theory and shows how biology creates the conditions under which culture does its work.

Inequality, social immobility, and political polarization are only a few crucial phenomena driven by the inevitability of social structures. Social structures determine who has power and influence, account for why people fail to assimilate basic facts, and enlarge our understanding of patterns of contagion - from the spread of disease to financial crises. Despite their primary role in shaping our lives, human networks are often overlooked when we try to account for our most important political and economic practices.

From the perspective of Western modernity, humanity inhabits a disenchanted cosmos. Yet the vast majority of cultures throughout human history treat spirits as very real persons, members of a cosmic society who interact with humans and control their fate. In most cultures, even today, people are but a small part of an enchanted universe misconstrued by the transcendent categories of "religion" and the "supernatural." The New Science of the Enchanted Universe shows how anthropologists and other social scientists must rethink these cultures of immanence and study them by their own lights.

Violence and the Sacred is Rene Girard's landmark study of human evil. Here Girard explores violence as it is represented and occurs throughout history, literature, and myth. Girard's forceful and thought-provoking analyses of Biblical narrative, Greek tragedy, and the lynchings and pogroms propagated by contemporary states illustrate his central argument that violence belongs to everyone and is at the heart of the sacred.

This 1754 work by Jonathan Edwards (1703-1758) is subtitled An Inquiry into the Modern Prevailing Notions of the Freedom of the Will Which Is Supposed to Be Essential to Moral Agency, Virtue and Vice, Reward and Punishment, Praise and Blame. Edwards was a Christian reformer, theologian, and author in the Calvinist tradition, and in this work he explores the necessity of divine grace for the redeeming of the damaged will of humanity. He contends that free will is an extension of, and connected to, the grace of God.

Overlooking the Border continues the dialogue surrounding the social history of Jerusalem. Based on ethnographic fieldwork, the book juxtaposes Israeli and Palestinian personal narratives about the past with contemporary museum exhibits, street plaques, tourism, and real estate projects that are reshaping the city since the decline of the peace process and the second intifada. As sites of memory, Jerusalem's homes, streets, and natural areas form the setting for emotionally charged narratives about belonging and rights to place.

En la continuación de su best seller internacional La batalla cultural, el afamado escritor, politólogo y conferencista Agustín Laje presenta Generación idiota: Una crítica al adolescentecentrismo.

The Mind of the Market will change the way we think about the economics of everyday life. Drawing on research from neuroeconomics, Michael Shermer explores what brain scans reveal about bargaining, snap purchases, and how trust is established in business. Utilizing experiments in behavioral economics, Shermer shows why people hang on to losing stocks and failing companies, why business negotiations often disintegrate into emotional tit-for-tat disputes, and why money does not make us happy.

The size and stability of the American middle class were once the envy of the world. But changes unleashed in the 1960s pitted Americans against one another politically in new and destructive ways. These battles continued to rage from that day to now, while everyone has fallen behind economically except the wealthy. Right-wing culture warriors blamed the decline on the moral shortcomings of "other" Americans - black people, feminists, gays, immigrants, union members - to court a fearful white working- and middle-class base with ever more bitter "us vs. them" politics.

Der Film "Ex Machina" war 2014 Sciencefiction und ist es noch. Aber würden Sie es merken, ob dieser Text von einer Person stammt – oder von einer künstlichen Intelligenz, die ihn zusammenfügt aus Wörtern, Satzbausteinen, vielleicht ganzen Absätzen, die sie während des Lernprozesses durchforstet hat? Und was lernen wiederum wir Menschen aus den Ergebnissen und Erfahrungen der KI-Forschung über die Funktionsweise unseres Gehirns? Wo sich Neurowissenschaften, Informatik und auch Philosophie treffen, entstehen spannende Fragen – und Antworten.

Jean Piaget, Lev S. Vigotski e Henri Wallon são os três maiores teóricos estudados no universo da educação e da psicologia. Nesta obra, consagrada por crítica e público, Yves de La Taille, Marta Kohl de Oliveira e Heloysa Dantas traduzem para o ouvinte o pensamento vivo desses autores.

In Trust in a Polarized Age, political philosopher Kevin Vallier offers a powerful counter-narrative to the prevailing sense of hopelessness that dogs the American political landscape. In an unapologetic defense of liberalism that synthesizes political philosophy and empirical trust research, Vallier restores faith in our power to reduce polarization and rebuild social and political trust.

In How War Began, author Keith F. Otterbein draws on primate behavior research, archaeological research, data gathered from the Human Relations Area Files and a career spent in research and reflection on war to argue for two separate origins. He identifies two types of military organization: one which developed two million years ago at the dawn of humankind, wherever groups of hunters met and a second which developed some 5,000 years ago, in four identifiable regions, when the first states arose and proceeded to embark upon military conquests.

After receiving a doctorate in medicine, Le Bon travelled in Europe, North Africa, and Asia and wrote several books on anthropology and archaeology. His interests later shifted to natural science and social psychology. Gustave Le Bon is best known for his seminal work Crowd Psychology where he describes the psychological effects in various group settings. In Psychology of Peoples written in 1894 he utilizes his anthropological knowledge and cross-references it with social psychology.

Arbeit ist der Kern unserer modernen Gesellschaften. Das hat die Corona-Krise eindrücklich vor Augen geführt. Doch warum überlassen wir ihr einen so großen Teil unseres Lebens? Und warum arbeiten wir immer mehr, obwohl wir so viel produzieren wie noch nie? Entspricht das unserer Natur? Warum fühlen sich dann immer mehr Menschen überlastet und ausgebrannt? James Suzman legt eine andere Geschichte der Menschheit vor, die zeigt, wie die Arbeit von uns Besitz ergreifen konnte.