Ancient Judaism

In our modern age the biblical Genesis flood account has been probed and analyzed for answers to scientific, apologetic, and historical questions. It is a text that has called forth flood geology, fueled searches for remnants of the ark on Mount Ararat, and inspired a full-size replica of Noah's ark in a biblical theme park. Some claim that the very veracity of Scripture hinges on a particular reading of the flood narrative. But do we understand what we are reading? Longman and Walton urge us to ask, what might the biblical author have been saying to his ancient audience?

With impressive examples von Däniken illustrates some of the numerous cities that were dug underground as safe harbors from the destructive boulders. Miles and miles of underground passageways have been discovered around the world as they made space for villages and entire cities. To end the book, von Däniken presents his newest discoveries of an event: In 2017, the author was informed that strange mummified creatures were found near the Peruvian village of Nazca. One of the mummies, apparently several thousand years ago, had been implanted with a metal plate under the skin.

Walton and Walton offer in The Lost World of the Torah a restorative vision of the ancient genre of instruction for wisdom that makes up a significant portion of the Old Testament. In the ancient Near East, order was achieved through the wisdom of those who governed society. The objective of torah was to teach the Israelites to be wise about the kind of order needed to receive the blessings of God's favor and presence within the context of the covenant. Here listeners will find fresh insight on this fundamental genre of the Old Testament canon.

The fascinating, true account of the quest for one of the Old Testament’s most infamous cities. Like many modern-day Christians, Dr. Steven Collins struggled with what seemed to be a clash between his belief in the Bible and the research regarding ancient history - a crisis of faith that inspired him to put both his education and the Bible to the test by embarking on an expedition that has led to one of the most exciting finds in recent archaeology.

Matthew presents Jesus Christ as the Jesus as the Meshiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including 10 parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies.

Autobiographies from the Dead Sea Scrolls. The Talmud teaches that the ancient patriarchs were all prophets, and that each one of them left testaments for their descendants to read. These contain commands for their children, moral lessons, and prophecy. This legend is not only repeated among the Essene community, but fragments of 20 such records have been found in the Dead Sea Scrolls!

Until his death in 4 BCE, Herod the Great's monarchy included territories that once made up the kingdoms of Judah and Israel. Although he ruled over a rich, strategically crucial land, his royal title did not derive from heredity. His family came from the people of Idumea, ancient antagonists of the Israelites.

Following up on the first volume, The Atheist Handbook to the Old Testament: Volume 2 takes up the challenge of providing a clear and useful guide to those wanting a better understanding of the Old Testament, including its cultural and historical background, as well as discussions on contentious topics like violence and genocide, and whether the Exodus was a real historical event. Volume two also covers the narrative of the Old Testament, from the conquest to the divided monarchy, and a brief history of Egypt to help situate the biblical text within agreed historical events.

The son of a Jewish father and Baptist mother, Paul Wilbur grew up attending synagogue. In college, he was transformed by a Baptist minister's teaching about a rabbi, Jesus, who fulfilled the promise of the Torah. As he grew in his relationship with Jesus, Wilbur was reintroduced to the God of the Old Testament and began exploring his Jewish heritage. Along the way, he discovered the power of Jewish worship traditions - the weekly Shabbat, with the power of Holy Communion and dedication to family, along with other high holy traditions and feast days.

In a time of loneliness and isolation, social rupture and alienation, what will it take to mend our broken hearts and rebuild our society? Sharon Brous—a leading American rabbi—makes the case that the spiritual work of our time, as instinctual as it is counter-cultural, is to find our way to one other in celebration, in sorrow, and in solidarity. To show up for each other in moments of joy and pain, vulnerability and possibility, to invest in relationships of shared purpose and build communities of care.

Genesis 9 teaches that God gave moral law to all nations after the Flood. This is called Noahide Law. The apostle Paul taught that the Law of Moses, given at Mount Sinai, was added to Noahide Law to create a government structure for ancient Israel. Gentile nations were never under this Mosaic Covenant, and the Mosaic Covenant was set aside for the Jewish believers in Messiah at Jesus’ first coming. This is taught by Protestant, Roman Catholic, and Eastern Orthodox denominations, as well as most cults.

Violence in the Old Testament has long been a stumbling block for Christians and skeptics alike. God Is a Man of War offers a fresh interpretation of Old Testament accounts of violence, by exploring them through the twofold lens of Orthodox tradition and historical context. Father Stephen De Young examines what these difficult passages reveal about the nature of Christ and His creation, bearing witness to a world filled not only with pain and suffering - often of human making - but also with the love of God.

In this iconoclastic and provocative work, leading scholars Israel Finkelstein and Neil Asher Silberman draw on recent archaeological research to present a dramatically revised portrait of ancient Israel and its neighbors. They argue that crucial evidence (or a telling lack of evidence) at digs in Israel, Egypt, Jordan, and Lebanon suggests that many of the most famous stories in the Bible - the wanderings of the patriarchs, the Exodus from Egypt, Joshua’s conquest of Canaan, and David and Solomon’s vast empire - reflect the world of the later authors.

The Jewish sect which ascribed Jesus the title of Messiah was eventually transformed into a non-Jewish movement wholly separated from its Jewish context. The transformation was not instantaneous, and there were deviating or at the least parallel streams of Jesus supporters early on. A critical mistake which has been made, in my opinion, is the assumption that the Jesus movement was uniform even among its early Jewish followers. Analyzing the original movement(s) in the first centuries of the Common Era can reveal how the schism between Judaism and Christianity evolved.

The ancient Israelites emerged from Mount Sinai onto the hilly plains of Canaan and established a civilization that endured for hundreds of years. Even when the Israelites fell to incursions from foreign invaders and were subjected to torture and exile, they held fast to their belief system. They emerged from the Babylonian captivity as the people of Yehud. With the aid of Cyrus the Great and the Achaemenid Empire, they rebuilt their sacred temple and got back on their feet.

This 2000-year-old scroll reveals the chronology from Creation through Cyrus' decree that freed the Jews in 536 BC. The Ancient Seder Olam uses Biblical prophecy to prove its calculations of the timeline. We have used this technique to continue the timeline all the way to the reestablishment of the nation of Israel in AD 1948.

Providing all the necessary evidence to restore the goddess to both Judaism and Christianity, Picknett and Prince expose the disastrous consequences of the suppression of the feminine from these two great religions and reveal how we have been collectively and instinctively craving the return of the Sacred Feminine for millennia.

The messianic festivals are the Biblical rituals God commanded the ancient Israelites to observe. These ancient rites give great detail on the first coming of the Messiah including the date on which He would arrive, the manner of His death, and the birth of His church. You will also learn of the many disasters that befell the Jews though the centuries on the ninth of Av. The rituals speak of a Natzal, or rapture of believers, and a terrible time called the Yamin Noraim. They give a rather complete outline of this seven-year tribulation period including the rise of a false messiah.

Judah Maccabee is no longer a youth, but a great warrior and the unchallenged leader of the Jewish People. He leads his people to victory after victory on the fields of battle and diplomacy, shocking the leaders of the mighty Seleucid Empire. Relentlessly, the armies of the empire are sent to crush the rebellion in Judea. They will do anything to eliminate the Maccabee army and suppress the Jewish faith. But although the Maccabees are massively outnumbered, they have no choice but to overcome their foes. They know that their defeat would be the end of the Jewish People.

In this electrifying social and intellectual history, Paula Fredriksen answers the question of how Jewish missionaries ended up inaugurating a movement that would grow into the gentile church by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life.