American Political Party History

The 2016 election was a watershed for the United States. But, as Tim Alberta explains in American Carnage, to understand Trump’s victory is to view him not as the creator of this era of polarization and bruising partisanship, but rather as its most manifest consequence. American Carnage is the story of a president’s rise based on a country’s evolution and a party’s collapse. As George W. Bush left office with record-low approval ratings and Barack Obama led a Democratic takeover of Washington, Republicans faced a moment of reckoning.

A fast-paced, rollicking, behind-the-scenes account of how the GOP since the 1950s has encouraged and exploited extremism, bigotry, and paranoia to gain power, American Psychosis offers listeners a brisk, can-you-believe-it journey through the netherworld of far-right irrationality and the Republican Party’s interactions with the darkest forces in America.

In Oakland, California, in 1966, community college students Bobby Seale and Huey Newton armed themselves, began patrolling the police, and promised to prevent police brutality. Unlike the Civil Rights Movement that called for full citizenship rights for blacks within the US, the Black Panther Party rejected the legitimacy of the US government and positioned itself as part of a global struggle against American imperialism.

The Alabama Communist Party was made up of working people without a Euro-American radical political tradition: devoutly religious and semiliterate Black laborers and sharecroppers, and a handful of Whites, including unemployed industrial workers, housewives, youth, and renegade liberals. In this book, Robin D. G. Kelley reveals how the experiences and identities of these people from Alabama's farms, factories, mines, kitchens, and city streets shaped the Party's tactics and unique political culture.

In this magisterial work, Sean Wilentz traces a historical arc from the earliest days of the republic to the opening shots of the Civil War. One of our finest writers of history, Wilentz brings to life the era after the American Revolution, when the idea of democracy remained contentious, and Jeffersonians and Federalists clashed over the role of ordinary citizens in government of, by, and for the people. The triumph of Andrew Jackson soon defined this role on the national level, while city democrats, Anti-Masons, fugitive slaves, and a host of others hewed their own local definitions.

America's political parties are hollow shells of what they could be, locked in a polarized struggle for power and unrooted as civic organizations. The Hollow Parties takes listeners from the rise of mass party politics in the Jacksonian era through the years of Barack Obama and Donald Trump. Today's parties, overbearing and ineffectual, have emerged from the interplay of multiple party traditions that reach back to the Founding.

What is "the big lie" of the Democratic Party? That conservatives - and President Donald Trump in particular - are fascists. Nazis, even. In a typical comment, MSNBC host Rachel Maddow says the Trump era is reminiscent of "what it was like when Hitler first became chancellor." But in fact, this audacious lie is a complete inversion of the truth. Yes, there is a fascist threat in America - but that threat is from the Left and the Democratic Party.

American democracy is at an impasse. After years of zero-sum partisan trench warfare, our political institutions are deteriorating. Our norms are collapsing. Democrats and Republicans no longer merely argue; they cut off contact with each other. In short, the two-party system is breaking our democracy, and driving us all crazy.

To the framers of the Constitution, political parties were a fatal threat to republican virtues. They had suffered the consequences of partisan politics in Britain before the American Revolution, and they wanted nothing similar for America. Yet parties emerged even before the Constitution was ratified, and they took firmer root in the following decade. In Founding Partisans, master historian H. W. Brands has crafted a fresh and lively narrative of the early years of the republic as the Founding Fathers fought one another with competing visions of what our nation would be.

American populism has always been home to a fascinating assortment of charismatic leaders, characters, kooks, cranks, and sometimes charlatans who have led the charge of ordinary folks who have gotten wise to the ways of the swamp. Every Man a King tells the stories of America's populist leaders, from Andrew Jackson and Teddy Roosevelt to Ross Perot, Pat Buchanan, and Donald Trump. It is a rollicking history of an American attitude that has shaped not only our current moment, but also the long struggle over who gets to define the truths we hold to be self evident.

On a December night in 1773, in an iconic act of civil disobedience, American colonists dressed as Native Americans boarded a merchant ship laden with tea. They tossed the tea into the Boston Harbor in protest of taxation without representation. Their motivation at the time was not one of a battle for independence; rather, they sought what they viewed as their constitutional right to representation in the British Parliament.

Political writer and official RNC spokesperson Kayleigh McEnany spent months traveling throughout the United States conducting interviews with Americans whose powerful and moving stories were forgotten or intentionally ignored by our leaders. They discussed their deeply personal stories and the issues that are most important to them. The New American Revolution chronicles both the losses of these grassroots voters as well as their ultimate victory in November 2016.

American politics today can be defined by the intense and increasingly toxic divide between Democrats and Republicans. Matthew D. Luttig explores why so many Americans have endorsed this level of political conflict.

The Know Nothing movement can actually be tied to a number of violent episodes and ethnically charged riots that occurred during the last 1850s. The debate over immigration in the 1850s was more than a clash of worldviews - it touched upon the core of America’s values. While nativists, like the Know Nothings, believed that immigrants who embraced politics from their native lands represented a threat to America’s values, those who opposed them argued that it was precisely America’s values that made immigration a necessity and a valuable component of American life.

Americans have always put the past to political ends. The Union laid claim to the Revolution - so did the Confederacy. Civil rights leaders said they were the true sons of liberty - so did Southern segregationists. This book tells the story of the centuries-long struggle over the meaning of the nation's founding, including the battle waged by the Tea Party, Glenn Beck, Sarah Palin, and evangelical Christians to "take back America".

American Presidential Parties: Their Relevance to People of African Descent details what American presidents, starting at George Washington and ending at Donald Trump, did and didn't do for Americans of African descent.

The 1856 presidential race was the most violent peacetime election in American history. War between proslavery and antislavery settlers raged in Kansas, a congressman shot an Irish immigrant at a Washington hotel, and another congressman beat a US senator senseless on the floor of the Senate. But amid all the violence, the campaign of the new Republican Party, headed by famed explorer John C. Fremont, offered a ray of hope: a major party dedicated to limiting the spread of slavery.

For much of American history, evangelicalism was aligned with progressive political causes: nineteenth-century evangelicals fought for the abolition of slavery, universal suffrage, and public education. But contemporary conservative activists have defaulted on this majestic legacy, embracing instead an agenda virtually indistinguishable from the Republican Party platform.

In this brilliant historical classic, Dan Sisson argues that Thomas Jefferson thought democratic revolutions would be necessary from time to time to break the grip of autocratic factions on the government. That is how Jefferson saw the election of 1800 - and the lessons for today couldn’t be more obvious. Most historians celebrate Jefferson’s victory over Adams in 1800 as the beginning of the two-party system, but Jefferson would have been horrified by this interpretation.

"Now, do not misunderstand me, America is great. But we are fed up with being over-taxed and over-regulated. We are tired of being told how much salt to put on our food, what kind of cars we can drive, what kinds of guns we can own, what kind of prayers we are allowed to say and where we can say them, what we are allowed to do to elect political candidates, what kind of energy we can use, what doctor we can see. What kind of nation are we becoming? I fear it's the very kind the Colonists fought against."