Showing results by narrator "Matthew Erwin" in All Categories

In The Weapon of Prayer the author explains the necessity and the depths and realities of prayer. It includes sketches of the prayer lives of dedicated Christians like David Brainerd, George Muller, and Jonathan Edwards. Stating that “the life of the individual believer has its being, bloom, and fruitage in prayer", he reminds us that throughout Biblical history, many of God’s greatest acts were prompted by the prayers of God’s people. Bounds believed that prayer must be a priority, above other Christian duties such as sacred works, communion, and church activities.

E.M. Bounds (1835-1913) was an American pastor. He authored 11 books, mostly on prayer. The Essentials of Prayer is considered one of his greatest works.

E. M. Bounds (1835-1913) was a popular and respected Christian author and attorney. He wrote Power Through Prayer as a guide for Christians who wish to improve their lives. The book is practical, teaches the individual to pray fervently and effectively, and is claimed to have an invigorating effect on the soul.

The Holy War Made by King Shaddai Upon Diabolus, or, The Losing and Taking Again of the Town of Mansoul is a 1682 novel by John Bunyan. Written in the form of an allegory, it tells the story of the town Mansoul which rebels against king Shaddai, replacing his benign rule with that of Diabolus who turns out to be a harmful ruler. The king sends his son Emmanuel to reclaim the city. Salvation can come to the city only by the victory of Emmanuel.

The Pilgrim’s Progress, a religious allegory by John Bunyan, was published in two parts in 1678 and 1684. The work is a symbolic vision of the good man’s pilgrimage through life. The Pilgrim’s Progress is one of the most famous Christian allegories of all time.

Reuben Archer Torrey (1856-1928) was an American evangelist, administrator, pastor, educator, and Bible teacher. In Baptism of the Holy Spirit he discusses the meaning of baptism with the Holy Spirit with reference to the scriptures. This comprehensive study deals with the nature of the Spirit in the context of the Trinity, its relation to the Father and the Son, and its functions in the material world and in the soul of the believer.

Charles Finney (1792-1875) was a Presbyterian preacher known for his revival services and extemporaneous preaching. He also dealt with social issues and was an abolitionist. In 1835, Finney was appointed as a professor of theology at Oberlin College; he became its president in 1851. Sermons on Gospel Themes is a collection of his sermons, including 24 delivered at Oberlin College between 1844 and 1861. They were taken down in shorthand while Finney preached them, and submitted to him for correction or addition.

Samuel Logan Brengle (1860 - 1936) was a commissioner in The Salvation Army and an author, teacher, and preacher on the doctrine of Holiness. He argues that holiness is not just about giving up anger or bitterness, but instead becoming like Christ. Holiness is about consecration, and reflecting the love of God through one’s own life.

The author of The Person and Work of the Holy Spirit, R. A. Torrey (1856-1928), was an evangelist and Bible scholar. Considered a Christian classic, this work is a methodical explanation of who the Holy Spirit is and how the Holy Spirit works in the world. Torrey discusses the gifts of the Spirit, the difference between baptism with the Spirit and the filling of the Spirit, and speaking in tongues. Much of the work involves key themes like the promise of the Spirit, and the importance of seeking the Spirit according to scripture.

Archibald Alexander was a theologian who served as Princeton Theological Seminary's first principal. The theme is about true religion inspired by the spirit, which affects the heart. The author argues that people are brought.

Archibald Alexander (1772-1851) was a Presbyterian theologian and professor at the Princeton Theological Seminary. He argued that the decisive argument for the perpetual obligation of the Sabbath is the fourth commandment. He claimed that it was an eternal law in the same league as the moral precepts.

As a pastor and student of the Bible, Archibald Alexander came to appreciate the different ways that people experience the new birth and its effects. In his book on religious experience, he observed that there is unity and diversity to the conversion experience, and that there is no more important event which occurs in our world than the new birth of an immortal soul.

In this sermon, Archibald Alexander deals with fasting, based on inter alia Isaiah 58:3-5 and Joel 2:12-13. He argues that external fasting, without corresponding internal penitence and humiliation, is hypocrisy and that fasting must be accompanied by true humility.

In this sermon, Archibald Alexander deals with prayer. He states that, as far as reason can lead us, we seem to be shut out from all fellowship with our Maker, and whether prayer is permitted would remain forever doubtful, were it not for divine revelation. And that God may be acceptably approached by sinners only through the mediation of his Son.

Archibald Alexander begins this sermon by defining grace particularly as it concerns God’s grace to mankind. The sermon is based on 2 Peter 3:18, and in particular the exhortation to “grow in grace.” It is, as Alexander notes, “as if he had said, increase in holiness, or advance in piety.

Published in 1791, Thomas Paine’s The Rights of Man defended the French Revolution’s values of freedom, equality, and brotherhood. He argued that a government based on justice ought to support mankind’s civil rights relating to security and protection, as well as the natural rights to life, liberty, and freedom of conscience. He also proposed plans for universal education, pensions, poverty relief, and social welfare in this classic work that was widely read across the West.

The work begins by exploring French society before the revolution, claiming that the cause was economic injustice and lack of economic growth. It considers the phases of the revolution, its victims and villains, and the intellectuals involved. Finally, the rise and dictatorship of Napoleon Bonaparte is discussed.

Archibald Alexander was a 18th- and 19th-century American Presbyterian theologian and professor at the Princeton Theological Seminary. The evidences of the Christian religion explore the presence of religion in life, nature, and man. Archibald Alexander argues in favor of the rationality of miracles and condemns the rise of theological liberalism.

Alexander writes this prose to speak directly to the poor man, to tell them not to envy their rich neighbors as their wealth only brings evil. He continues, that the matter of your soul should come first and foremost and not worldly goods. He feels, truly, that nothing in life is exempt from troubles - rich or poor.

In Christian churches, there are always men and women who wish to do good, but they don't know what to do. Archibald Alexander has an idea; go into the downtrodden areas of the cities and convince someone to come with you to church. This, he feels, is the responsibility of all Christians wishing to do good in the world.