Showing results by publisher "Penguin Audio" in Colonialism & Post-Colonialism

2.6 billion people are inhabitants of former British colonies. The empire's influence upon the quarter of the planet it occupied, and its gravitational influence upon the world outside it, has been profound: from the spread of Christianity by missionaries to nearly 1 in 3 driving on the left side of the road, and even shaping the origins of international law. Yet Britain's idea of its imperial history and the world's experience of it are two very different things.

While staying closely aligned with Hitler, Mussolini remained carefully neutral until the summer of 1940. Then, with the wholly unexpected and sudden collapse of the French and British armies, Mussolini declared war on the Allies in the hope of making territorial gains in Southern France and Africa. This decision proved a horrifying miscalculation, dooming Italy to its own prolonged and unwinnable war, immense casualties and an Allied invasion in 1943 which ushered in a terrible new era for the country.

On a sunny Friday morning in August 1945, a handful of tired people raised a homemade cotton flag and on behalf of 68 million compatriots announced the birth of a new nation. With the fourth largest population in the world, inhabiting islands that span an eighth of the globe, Indonesia became the first colonised country to declare its independence after the Second World War.

In his brilliantly illuminating new book Sathnam Sanghera demonstrates how so much of what we consider to be modern Britain is actually rooted in our imperial past. In prose that is, at once, both clear-eyed and full of acerbic wit, Sanghera shows how our past is everywhere: from how we live to how we think, from the foundation of the NHS to the nature of our racism, from our distrust of intellectuals in public life to the exceptionalism that imbued the campaign for Brexit and the government's early response to the COVID crisis. And yet empire is a subject weirdly hidden from view.

The Haitian Revolution began in the French Caribbean colony of Saint-Domingue with a slave revolt in August 1791 and culminated a dozen years later in the proclamation of the world's first independent Black state. After the abolition of slavery in 1793, Toussaint Louverture, himself a former slave, became the leader of the colony's Black population, the commander of its republican army and eventually its governor. Treacherously seized by Napoleon's invading army in 1802, he ended his days, in Wordsworth's phrase, 'the most unhappy man of men', imprisoned in a fortress in France.

Sprawling across a quarter of the world's land mass and claiming nearly 500 colonial subjects, Britain's empire was the largest empire in human history. For many, it epitomised our nation's cultural superiority, but what legacy have we delivered to the world? Spanning more than 200 years of history, Caroline Elkins reveals evolutionary and racialised doctrines that espoused an unrelenting deployment of violence to secure and preserve British imperial interests.

Our planet is on the precipice of dramatic ecological breakdown and climate despair is at an all-time high. But there are many communities who have survived beyond the environmental destruction wrought on them by colonialism – and they hold the solutions for climate repair. Using the Caribbean as a case study, Tao Leigh Goffe traces the vibrant and complex history of the islands back to 1492 and the arrival of Christopher Columbus when the Caribbean became the subject of Western exploitation.

Frantz Fanon's urgent, dynamic critique of the effects of racism on the psyche is a landmark study of the Black experience in a white world. Drawing on his own life and his work as a psychoanalyst to explore how colonialism's subjects internalize its prejudices, eventually emulating the 'white masks' of their oppressors, it established Fanon as a revolutionary anti-colonialist thinker.

‘I try to create links, to join the dots, to tell politics like a story, to make it real…’ Over a lifetime spent at the frontline of solidarity and resistance, Arundhati Roy’s words have lit a clear way through the darkness that surrounds us. Combining the skills of the architect she trained to be and the writer she became, she illuminates the hidden structures of modern empire like no one else, revealing their workings so that we can resist.

Moving and erudite, Hammad writes from within the moment, shedding light on the Palestinian struggle for freedom. Recognising the Stranger is a brilliant melding of literary and cultural analysis by one of Granta’s Best of Young British Novelists and a foremost writer of fiction in the world today.

From the New York Times best-selling author Candice Millard, this is the gripping true story of one dramatic - and emblematic - year in the early life of Winston Churchill. At the age of 24, Winston Churchill believed that to achieve his ambition of becoming Prime Minister, he must do something spectacular on the battlefield. Although he had put himself in real danger in colonial wars in India and Sudan and as a journalist covering the Spanish-American War in Cuba, glory and fame had eluded him.

The countryside is almost sacred to many Britons. There is a depth of feeling about rural places, the moors and lochs, valleys and mountains, cottages and country houses. Yet the British countryside, so integral to our national identity, is rarely seen as having anything to do with British colonialism. In Our Island Stories, Corinne Fowler brings rural life and colonial rule together with transformative results. Through ten country walks with varied companions, Fowler combines local and global history, connecting the Cotswolds to Calcutta, Dolgellau to Virginia, and Grasmere to Canton.

The New Age of Empire takes us back to the beginning of the European Empires, outlining the deliberate terror and suffering wrought during every stage of the expansion, and destroys the self-congratulatory myth that the West was founded on the three great revolutions of science, industry and politics. Instead, genocide, slavery and colonialism are the key foundation stones upon which the West was built and we are still living under this system today: America is now at the helm.

To understand why the shadow of slavery still haunts our society today, we must look at the unfinished way it ended. We celebrate the abolition of slavery—in Haiti after the revolution, in the British Empire in 1833, in the United States during the Civil War. Yet in Black Ghost of Empire, acclaimed historian Kris Manjapra reveals how during each of these supposed emancipations, Black people were in fact dispossessed by the moves that were meant to free them.

In 1807, Parliament outlawed the slave trade in the British Empire, but for the next quarter of a century, despite heroic and bloody rebellions, more than 700,000 people in the British colonies remained enslaved. And when a renewed abolitionist campaign was mounted, making slave ownership the defining political and moral issue of the day, emancipation was fiercely resisted by the powerful 'West India Interest'.

For generations, the history of the British Empire was written by its victors. British historians' accounts of conquest guided the consolidation of imperial rule in India, the Middle East, Africa and the Caribbean. Their narratives of the development of imperial governance licensed the brutal suppression of colonial rebellion. Their reimagining of empire during the two World Wars compromised the force of decolonisation. In this brilliant work, Priya Satia shows how these historians not only interpreted the major political events of their time but also shaped the future that followed.

The World after Gaza takes the war in the Middle East, and the bitterly polarised reaction to it within as well as outside the West, as the starting point for a broad reevaluation of two competing narratives of the last century: the West’s triumphant account of victory over Nazi and communist totalitarianism and the spread of liberal capitalism, and the darker peoples’s frequently thwarted vision of racial equality. At a moment when the world’s balance of power is shifting, it is critically important to enter the experiences and perspectives of the majority of the world’s population.

Noreen Masud has always loved flatlands. Her earliest memory is of a wide, flat field glimpsed from the back seat of her father's car in Lahore. As an adult in Britain she has discovered many more flat landscapes to love: Orford Ness, the Cambridgeshire Fens, Morecambe Bay, Orkney. These bare, haunted expanses remind her of the flat place inside herself: the place created by trauma. Noreen suffers from complex post traumatic stress disorder: the product of a profoundly disrupted and unstable childhood.

Only a few years after Britain defeated fascism came the Mau Mau uprising in Kenya - a mass armed rebellion by the Kikuyu people, demanding the return of their land and freedom. The draconian response of Britain's colonial government was to detain nearly the entire Kikuyu population of 1.5 million and to portray them as sub-human savages. Detainees in their thousands - possibly a hundred thousand or more - died from exhaustion, disease, starvation and systemic physical brutality. For decades these events remained untold.

Lewis Gordon, one of the leading scholars of Black existentialism, has spent decades nurturing intellectual reflection as a vital component of ongoing activism for racial justice around the world. In this boldly original book, he delves into history, art, politics and popular culture to show how the process of racialization - and its absence - affects not only how individuals and society perceive Black people but also how Black people perceive themselves.