Showing titles in Mexico

With gripping detail and firsthand accounts that sound like a novel, renowned author Warren Carroll unveils the events that led up to the divine intervention in which Our Lady of Guadalupe was sent to an Aztec, known now as St. Juan Diego. Here is the untold story of the faith and valor of the Spanish as they encounter an early Aztec culture marked by an immorality and an idolatry of epic proportions, along with the hardships they endured in the face of unspeakable cruelty.

This sweeping new history of Mexico spans 500 dramatic years of conquest, innovation, and revolution. It begins in 1511 with the shipwreck of two Spanish sailors in Yucatán. Paul Gillingham's superb history chronicles how this convulsion led to a startling recombination of cultures.

Since the early 1800s, the violent exploits of “El Indio” Rafael through the settlements of northern New Spain have become the stuff of myth and legend. For some, the fabled Apache was a hero, an indigenous Robin Hood who fought oppressive Spaniards to help the dispossessed and downtrodden. For others, he was little more than a merciless killer. In Son of Vengeance, Bradley Folsom sets out to find the real Rafael—to extract the true story from the scant historical record and superabundance of speculation. What he uncovers is that many of the legends about Rafael were true.

El Paso is a brave new work of narrative nonfiction that gives new voice and perspective to history that has long been checked at the border, or told through the lens of white men alone. Ulloa draws upon meticulous research and reporting and stunning historical detail to craft the intimate narratives of an unforgettable cast of characters.

La historia de México está llena de anécdotas sabrosas, tiernas y divertidas. Sari, la maestra más popular de TikTok, desmenuza con humor los secretos mejor guardados desde la Conquista hasta los 80.

Elena Garro ofrece en este libro dos semblanzas y una crónica histórica que dan cuenta de su innegable vocación periodística, una faceta suya que suele pasarse de largo.

Featuring primary sources from figures of the period, Van Young discusses the political instability of the period—internal warfare, military uprisings, intermittent dictatorships, sharp conflicts among political groupings—and attributes them to a belief by political actors in the fundamental lack of legitimacy in central government institutions after the sweeping away of the Bourbon imperial structure and its replacement first with a very short-lived Mexican empire followed by a series of increasingly authoritarian aspirational republican constitutions.

Emerging from the ruins of Aztec civilization and from centuries of Spanish contact with indigenous people, Mexican culture followed the Spanish colonial frontier northward and put its distinctive mark on what became the southwestern United States. Shaped by their Indian and Spanish ancestors, deeply influenced by Catholicism, and often struggling to respond to political and economic precarity, Mexicans play an important role in United States society even as the dominant Anglo culture strives to assimilate them.

"¿A dónde llevará al país y a millones de mexicanos el Gobierno de Andrés Manuel López Obrador? ¿Sobrevivirá México a la destrucción en marcha?".

Historian Miguel Ángel González-Quiroga draws on national archives, letters, consular records, periodicals, and a host of other sources to give voice to borderlanders' perspectives as he weaves their many, varied stories into one sweeping narrative. The tale he tells is one of economic connections and territorial disputes, of refugees and bounty hunters, speculation and stake holding, smuggling and theft, and other activities in which economic considerations often carried more weight than racial prejudice.

Drug Lords, Cowboys, and Desperadoes examines the relationship between affect, narrative, and violence surrounding three historical archetypes—social bandits (often associated with the drug trade), cowboys, and desperadoes—and how these narratives create affective loops that recreate violent structures in the Mexican American frontier.

En febrero de 1913, durante la Decena Trágica, el encargado de negocios ad interim de Japón, Horiguchi Kumaichi, acogió, salvó y consoló—con graves riesgos para su vida y la de los suyos—a la esposa, padres y dos hermanas del presidente Francisco I. Madero.

A major work on the history of Mexicans in Texas and the relations between Mexicans and Anglos.

El mejor mundial de la historia ocurrió en México. El mejor gol, la mejor afición, el hombre que se deshizo de medio equipo... Dios mismo extendió la mano en el Azteca para anotar y crear historia. La Copa del Mundo de 1986 nos regaló color, pasión y jugadores que hasta los más agnósticos reconocen como eternos: Platini, Hugo Sánchez, Maradona. Leyendas unidas bajo el cielo mexicano. Es hora de volver a ser testigos de una de las gestas más grandes del futbol.

Pietro La Greca Sr. was an intimidating Napolitano con man dubbed “Mexico’s real-life Don Corleone”. He ran Mexico’s biggest money-laundering scheme during the worst economic period in the country’s history. His was a world of fast cars, mansions on the water, and VIP treatment at Las Vegas casinos. His exploitation of Mexico’s financial free fall made him a wealthy man. But while he was running his criminal empire, his son, Pietro Jr., a.k.a. Picho, was learning his father’s tricks—if only to bring the man down.

At least 200,000 people have died in Mexico's so-called drug war, and the worst suffering has been in Ciudad Juárez, across the border from El Paso, Texas. How did it get so bad? After three decades studying that question, Howard Campbell doesn't believe there is any one answer. A rigorous yet moving account, Downtown Juárez is informed by the sex workers, addicts, hustlers, bar owners, human smugglers, migrants, and down-and-out workers struggling to survive in an underworld where horrifying abuses have come to seem like the natural way of things.

Nueva España era un territorio gigantesco, comprendía de lo que ahora es el sur de Estados Unidos hasta Nicaragua. Contrario a las aburridas lecciones escolares sobre la época virreinal, lejos de los héroes y villanos de monografía, estas minutas nos recuerdan que, entre la llegada de Cortés y la Independencia proclamada por Miguel Hidalgo, existió un mundo complejo y contrastante que apenas se mantuvo en precario equilibrio. Ecos de Nueva España es una apasionante y colorida travesía por los siglos que moldearon nuestro tiempo.

Érase una vez un cura que tocó una campana la madrugada de un domingo y levantó en armas a todo un pueblo cansado de trecientos años de opresión. Vendrían una guerra que duraría más de una década, una monarquía, golpes de Estado, la república, un caudillo apostador, la pérdida de la mitad del territorio, un zapoteco que llegó a ser presidente, la exclusión de la Iglesia y la consecuente batalla entre liberales y conservadores, otra intervención y otro imperio, un dictador afrancesado y el inicio de un nuevo conflicto armado. Así fue el convulso siglo XIX mexicano.

En el siglo XIX de México suceden, entre otras situaciones, el (desdichado) primer imperio, la ronda de las presidencias malogradas, la invasión norteamericana, la pérdida de una parte (substancial) del territorio, la Reforma liberal, la presidencia de don Benito Juárez, la gran batalla por la definición de lo nacional, las arcas siempre vacías y la mala educación que imparten, por así decirlo, el Padre Ripalda y el odio a la laicidad. Un grupo de liberales talentosos, valientes, lúcidos, construye simultáneamente la literatura y la historia de las nuevas libertades.

Desde la Colonia y las tropelías de Hernán Cortés, hasta nuestros muyaciagos días de señores de las ligas, casas blancas, estafas maestras y presidentes impresentables, Juan Antonio Cepeda—especialista en corrupción y Estado de derecho—reconstruye elrompecabezas histórico, social, político y cultural de la corrupción en México para mostrar cómo hemos sido proclives a perpetuarla. Pero que hayamos privilegiado elgatopardismo por encima de una transformación genuina, nos dice, no significa que estemos condenados a padecerlo por siempre.