Showing results for "s Lewis" in Literary History & Criticism

For many years an atheist, C. S. Lewis vividly describes the spiritual quest that convinced him of the truth and reality of Christianity, in his famous autobiography. "In the Trinity Term of 1929 I gave in, and admitted that God was God...perhaps the most dejected and reluctant convert in all England." Thus Lewis describes memorably the crisis of his conversion. Surprised by Joy reveals both that crisis and its momentous conclusion that would determine the shape of Lewis' entire life.

What did C. S. Lewis think about Truth, Goodness, and Beauty? The 15 essays collected here explore these three major philosophical themes from the writings of Lewis. This volume provides a comprehensive overview of Lewis’ philosophical thinking on arguments for Christianity, the character of God, theodicy, moral goodness, heaven and hell, a theory of literature, and the place of the imagination.

Dymer Is a narrative poem by C.S. Lewis that follows the journey of a young man named Dymer, who rebels against the oppressive, conformist society of "The Perfect City." After committing a murder in a moment of rebellion, Dymer flees into the wilderness, seeking freedom and a deeper understanding of life.During his journey, Dymer encounters a mysterious woman who seduces him, but she later vanishes, leaving behind a monstrous child. This creature symbolizes the dark consequences of Dymer’s actions and the unresolved aspects of his nature. Dymer continues his quest, grappling with the ...

Sexism in Narnia? Or Screwtape? Or amongst the Inklings? Many critics have labelled C.S. Lewis a sexist, even a misogynist. The younger Lewis was criticized for a mysterious living arrangement with a woman, but his later marriage to an American poet, Joy Davidman, became a celebrated love story. As a writer he, along with J.R.R. Tolkien, formed a legendary literary group, the Inklings - but without women. In this collection of short essays, opinion pieces, and interviews, academics and writers come together to investigate these accusations.

Beloved by children and adults worldwide, the writings of C. S. Lewis have a broad and enduring appeal. Although he is best known for the iconic Chronicles of Narnia series, C. S. Lewis was actually a man of many literary parts.

C. S. Lewis offers a magisterial take on the literature and poetry of one of the most consequential periods in world history, providing deep insight into some of the greatest writers of the age, including Edmund Spenser, William Shakespeare, William Tyndale, John Knox, Dr. Johnson, Richard Hooker, Hugh Latimer, Christopher Marlowe, John Donne, and Thomas Cranmer.

In Preface to Paradise Lost, the Christian apologist and revered scholar and professor of literature closely examines the style, content, structure, and themes of Milton’s masterpiece, a retelling of the biblical story of the Fall of Humankind, Satan’s temptation, and the expulsion of Adam and Eve from the Garden of Eden. Considering the story within the context of the Western literary tradition, Lewis offers invaluable insights into Paradise Lost and the nature of literature itself, unveiling the poem’s beauty and its wisdom.

Have you ever wondered…whether God exists? whether life has meaning? Whether pain and suffering have a purpose? This audiobook is my invitation to sit down with C. S. Lewis and me to think about some of the persistent questions and dilemmas every person faces in life. We’ll explore Lewis’s thoughts on everything from friendships to heaven, from the reasons for faith to the power of stories.

From his rare vantage point as Lewis's student, friend, and professional colleague, Professor John Lawlor recalls Lewis "in his habit as he lived." He offers an unforgettable account of studying under Lewis and an enchanting depiction of undergraduate life at Oxford between the wars. To round out his picture, Professor Lawlor draws on the recollections of other associates of Lewis, including a close comparison with J.R.R. Tolkien.

Why do we read literature and how do we judge it? C. S. Lewis' classic An Experiment in Criticism springs from the conviction that literature exists for the joy of the reader and that books should be judged by the kind of reading they invite. He argues that "good reading", like moral action or religious experience, involves surrender to the work in hand and a process of entering fully into the opinions of others: "in reading great literature I become a thousand men and yet remain myself."

During the 1930s at Oxford, C. S. Lewis, J. R. R. Tolkien, and Charles Williams - remarkable friends, writers, and scholars - met regularly to discuss philosophy and literature and to read aloud from their own works in progress. Calling themselves the Inklings, their circle grew. It was in this company that such classics as The Lord of the Rings, The Screwtape Letters, and The Lion, the Witch, and the Wardrobe first found an audience.

A book club for C.S. Lewis fans and enthusiasts.

Do you read or listen to The Chronicles of Narnia sensing that the stories are full of biblical parallels, even if you're not always sure what they are or where to find them? This user-friendly companion to The Chronicles of Narnia is written for C. S. Lewis audiences like you who want to discover the books' biblical and Christian roots. Listen to it, and you'll find that this chapter-by-chapter, book-by-book examination of The Chronicles will widen your spiritual vision.

The White Witch, Aslan, fauns and talking beasts, centaurs and epic battles between good and evil: these have become a part of our collective imagination through the classic volumes of The Chronicles of Narnia. Yet who was the man who created this world? This audiobook attempts to unearth the making of the first Narnian, C. S. Lewis himself.

The Company They Keep is the first and most complete examination of the Inklings and their close literary collaboration. C. S. Lewis and J. R. R. Tolkien met each week with a community of fellow writers at Oxford in the 1930s and 1940s, all sharing their works-in-progress. Diana Pavlac Glyer invites readers into the heart of the group, examining diary entries and personal letters and carefully comparing the rough drafts of their manuscripts with their final, published work.

In The World According to Narnia, Jonathan Rogers takes you further into the imaginative world of C. S. Lewis, helping you to view our world in the way that Narnia invites you to view it. Rogers shows how the storylines and characters from Narnia sing with biblical truth.

This is a narrative poem written by C.S. Lewis, begun in his teen years and published when he was a tutor at Oxford. It appeared in print under the pseudonym of "Clive Hamilton," which is the author's own first name and his mother's maiden name.The story begins in "The Perfect City," a place instantly recognizable to a modern audience as a classic dystopia. Dymer lives in this city until the age of nineteen, when he suddenly rebels, breaking the laws of the city and striking out into the wilderness alone. The rest of the story tells of his search for meaning, identity, and the fulfillment of ...

With fresh research and shrewd analysis, this volume by noted historian Mark A. Noll considers the surprising reception of Lewis among Roman Catholic, mainline Protestant, and evangelical readers to see how early readings of the Oxford don shaped his later influence.

In a series of three essays, Barbeau explores the influence of nineteenth-century Romanticism on the writings of C. S. Lewis. Barbeau demonstrates Lewis's indebtedness to Romantic notions of imagination and subjectivity, opens new contexts for understanding ideas about memory and personal identity in his autobiographical writings, and explores beliefs about nature and Christian sacraments throughout his writings on Christian faith.

The First World War laid waste to a continent and brought about the end of innocence — and the end of faith. Unlike a generation of young writers who lost faith in the God of the Bible, however, J. R. R. Tolkien and C. S. Lewis found that the Great War deepened their spiritual quest. Both men served as soldiers on the Western Front, survived the trenches, and used the experience of that conflict to ignite their Christian imagination.