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The Chuang Tsu is one of the most important books in Chinese literature and philosophy. It is one of the two foundational texts of Daoism. Also titled Zhuangzi, it is a commentary and extension of the Dao de Jing/Tao Te Ching, in the same way that Mencius' Analects are an exploration of Confucius' thought. Written in around 300BCE during the Warring States period, it is a collection of anecdotes, fables, and stories that are as silly and funny as they are profound and thought provoking.

Van Norden’s Introduction to Classical Chinese Philosophy is evidently of increasing importance in balancing our 21st century view of philosophy in general. It is to Van Norden’s regret, that when ‘philosophy’ is discussed or taught, it is almost always in the context of ‘Western Philosophy’ rather than a global perspective. Yet the contribution of China to global thought and understanding is crucial, especially in our contemporary context.

Zhuang Zhou was an influential Chinese philosopher who lived around the fourth century BC during the Warring States period, a period corresponding to the summit of Chinese philosophy, the Hundred Schools of Thought. He is credited with writing - in part or in whole - a work known by his name, the Zhuangzi, which is one of the foundational texts of Taoism. Herein is perhaps his most well known work.

Zhuang Zi, quizá el más grande de los escritores taoístas, floreció hacia el siglo -IV. El libro que lleva su nombre consta de 33 capítulos, de los que la crítica moderna ha dejado establecido que se le pueden atribuir con seguridad los siete primeros. Para Zhuang Zi, el bien sumo del ser humano es la armonía y la libertad, las cuales se alcanzan si uno sigue con espontaneidad la propia naturaleza. Central al pensamiento del Zhuang-Zi es la doctrina de la no-acción (wu-wei), es decir, del obrar desapegadamente.

Zhuang Zi, quizá el más grande de los escritores taoístas, floreció hacia el siglo -IV. El audiolibro que lleva su nombre consta de 33 capítulos, de los que la crítica moderna ha dejado establecido que se le pueden atribuir con seguridad los siete primeros. Para Zhuang Zi, el bien sumo del ser humano es la armonía y la libertad, las cuales se alcanzan si uno sigue con espontaneidad la propia naturaleza. Central al pensamiento del Zhuang-Zi es la doctrina de la no-acción (wu-wei), es decir, del obrar desapegadamente.