Showing results for "Wellness" in Women

Inspired by a true story. In 1825, in a remote Irish valley lying between the mountains and Flesk River of Killarney, three women are brought together by strange and troubling events. Nora Leahy, a widow, has lost her daughter and her husband in the same year and is now burdened with the care of her grandson, Michael. The boy cannot walk or speak, and Nora has kept him hidden from neighbours, who might see in his deformity evidence of supernatural interference.

The harrowing, dramatic and profoundly moving story of the Australian and New Zealand nurses who served in the Great War. Now a major six-part television series. By the end of the Great War, 45 Australian and New Zealand nurses had died on overseas service and over 200 had been decorated. These were the women who left for war looking for adventure and romance but were soon confronted with challenges for which their civilian lives could never have prepared them.

New York City, 1929. A sanatorium, a deadly disease, and a dire nurse shortage. So begins the remarkable true story of the Black nurses who helped cure tuberculosis, one of the world's deadliest plagues, told alongside the often strange chronicle of the cure's discovery. Spanning the Great Depression and moving through World War II and beyond, this story follows the intrepid young women, the 'Black Angels', who, for twenty years, risked their lives working under dreadful conditions while caring for the city's poorest.

Texas girl Babe Didrikson never tried a sport too tough and never met a hurdle too high. Despite attempts to keep women from competing, Babe achieved All-American status in basketball and won gold medals in track and field at the 1932 Olympics. Then, Babe attempted to conquer golf. One of the founders of the LPGA, Babe won more consecutive tournaments than any golfer in history. But at the height of her fame, she was diagnosed with cancer. Babe would then take her most daring step of all....

Are the ways we look at menopause all wrong? Historian Susan Mattern says yes, and The Slow Moon Climbs reveals just how wrong we have been. Taking listeners from the rainforests of Paraguay to the streets of Tokyo, Mattern draws on historical, scientific, and cultural research to reveal how our perceptions of menopause developed from prehistory to today. For most of human history, people had no word for menopause and did not view it as a medical condition. Rather, in traditional foraging and agrarian societies, it was a transition to another important life stage.

In Medical Bondage, Cooper Owens examines a wide range of scientific literature and less formal communications in which gynecologists created and disseminated medical fictions about their patients, such as their belief that black enslaved women could withstand pain better than white "ladies". Even as they were advancing medicine, these doctors were legitimizing, for decades to come, groundless theories related to whiteness and blackness, men and women, and the inferiority of other races or nationalities.

“Like being deemed a witch hundreds of years ago, being presumed a slut today is cause for ostracism, abuse, and death”.... Archetypes of “witch” and “slut” have been used to police female sexuality and punish women; now, feminists are reclaiming them as positive affirmations. This book unearths the sex positive feminist legacy of the witch in art, music, politics, and popular culture, connecting the fictional witch we love to emulate and fear with real women, past and present.

In Erotic Exchanges, Nina Kushner reveals the complex world of elite prostitution in 18th-century Paris by focusing on the professional mistresses who dominated it. In this demimonde, these dames entretenues exchanged sex, company, and sometimes even love for being "kept". Most of these women entered the profession unwillingly, either because they were desperate and could find no other means of support or because they were sold by family members to brothels or to particular men.

A personal, expert look at iconic beauty products of the past, present and future from Britain's best and most trusted beauty writer. New beauty products are launched every day, but which ones really do the job, underneath all of the packaging? And which long-standing classics deserve to be dusted off before they are forgotten in amongst all the new trends?

Starting in the 1970s, small groups of feminist activists met regularly to study anatomy, practice pelvic exams on each other, and learn how to safely perform a procedure known as menstrual extraction, which can end a pregnancy, using equipment that can be easily bought and assembled at home. This "self-help" movement grew into a robust national and international collaboration of activists and health workers determined to ensure access to reproductive healthcare, including abortion, at all costs.

In Lost, medical historian Shannon Withycombe weaves together women’s personal writings and doctors’ publications from the 1820s through the 1910s to investigate the transformative changes in how Americans conceptualized pregnancy, understood miscarriage, and interpreted fetal tissue over the course of the 19th century. Withycombe’s pathbreaking research reveals how Americans construed, and continue to understand, miscarriage within a context of reproductive desires, expectations, and abilities.

In her lively social history of American women and aging, acclaimed New York Times columnist Gail Collins illustrates the ways in which age is an arbitrary concept that has swung back and forth over the centuries. From Plymouth Rock (when a woman was considered marriageable if "civil and under fifty years of age"), to a few generations later, when they were quietly retired to elderdom once they had passed the optimum age for reproduction, to recent decades, American attitudes towards age have been a moving target.

From 1897 to 1917 the red-light district of Storyville commercialized and even thrived on New Orleans' longstanding reputation for sin and sexual excess. This notorious neighborhood, located just outside of the French Quarter, hosted a diverse cast of characters who reflected the cultural milieu and complex social structure of turn-of-the-century New Orleans, a city infamous for both prostitution and interracial intimacy.

Una storia francese del XIX secolo su un aspetto fondante della vita: il venire al mondo, la nascita, il nascere. Nella provincia rurale e soprattutto a Parigi si viene guidati in angoli talora ancora presenti e da riscoprire. E attraverso le vite e le opere di Marie-Anne Boivin e di Stéphane Tarnier si ricostruisce un passaggio epocale del modo di nascere: da arte secolare sviluppata nella pratica, tutta al femminile, delle levatrici ai primi apporti della nascente specialità ostetrico-ginecologica, subito rigorosamente difesa dal monopolio della scienza medica maschile.

È il 19 agosto del 2008. C'è il sole a Pechino. Nello stadio olimpico a forma di nido si corre la quinta batteria dei 200 metri donne. La prima a tagliare il traguardo è la giamaicana Veronica Campbell Brown in 23"04. L'ultima è una ragazza di 17 anni, alta e magra, con i pantaloncini lunghi fino alle ginocchia, una fascia tergisudore sulla fronte e le scarpe regalatele da un'atleta della squadra sudanese. Chiude in 32"16.

Al congresso della Sorbona del 1894, il barone Pierre de Coubertin annunciò per la prima volta l'idea di recuperare gli antichi Giochi di Olimpia, partendo da Parigi e dall'EXPO, già programmata nel 1900, sei più tardi. "Concorsi internazionali d'esercizi fisici e dello sport". L'idea viene accolta con entusiasmo, ma sei anni parvero un periodo di tempo troppo lungo, così fu deciso di indire la Prima Olimpiade ad Atene, nel 1896, in attesa di Parigi.

Stadio Lenin, Mosca, 26 luglio 1980. Finale del salto in alto. In pedana due donne: la tedesca dell'Est Rosemarie Ackermann, prima donna al mondo a superare il "muro" dei due metri, già campionessa olimpica a Montrèal 1976 e Sara Simeoni, medaglia d'argento a Montreal, alla quale è "toccato" per ben due volte alzare l'asticella a 2,01 mt. Tutti gli esperti si attendono questo duello, il pallottoliere degli scontri diretti dice 6 a 2 per la Ackermann.

Il fondatore delle moderne olimpiadi, quello dello spirito olimpico per intenderci, riteneva che fosse più indicato per le donne praticare sport senza mostrarsi in pubblico. Parliamo del Barone de Coubertin. Lo storico e pedagogo francese che giunse alla conclusione che gli sconfitti nella guerra franco prussiana non avevano ricevuto un'educazione fisica adeguata. Meglio su di un campo da gioco che in guerra! Le donne? Niente.