Showing results for "Homer" in Politics & Social Sciences

We live in an era rife with cultural conflict. The 21st century is by no means free of wars, terrorism, riots, famine, nor epidemics. We may attempt to solve the challenges of our times by uniting the humanistic disciplines of philosophy, science, and technology. Our modern reality requires a fundamental understanding of the problems beleaguering our existence. Science and literature are key tools for gaining this insight. The wisdom accumulated throughout the centuries by scientists, philosophers, and writers is a solid foundation on which modern man can build the future.

The ‘culture wars' have generated ferocious argument, but little clarity. This book takes the long view, explaining the real origins of ‘race' in Western thought, and tracing its path from those beginnings in the Enlightenment all the way to our own fractious world. In doing so, leading thinker Kenan Malik upends many assumptions underpinning today's heated debates around race, culture, whiteness and privilege.

In one memorable The Simpsons moment, Homer laughs hysterically at a standup comic, pausing only to gasp, "It's true, we're so lame!" In a sense, that is author Chris Turner's main thesis: Over the last 15 years, The Simpsons has chronicled the absurdities and the defining events of an increasingly confusing culture.

This celebration of the English countryside does not only focus on the rolling green landscapes and magnificent monuments that set England apart from the rest of the world. Many of the contributors bring their own special touch, presenting a refreshingly eclectic variety of personal icons, from pub signs to seaside piers, from cattle grids to canal boats, and from village cricket to nimbies.

2.6 billion people are inhabitants of former British colonies. The empire's influence upon the quarter of the planet it occupied, and its gravitational influence upon the world outside it, has been profound: from the spread of Christianity by missionaries to nearly 1 in 3 driving on the left side of the road, and even shaping the origins of international law. Yet Britain's idea of its imperial history and the world's experience of it are two very different things.

Dr Shahed Yousaf is a prison doctor dedicated to caring for people on the margins of society. An outsider on the inside, in Stitched Up he introduces us to a cast of unforgettable characters, including killers, con men and auto-cannibals. To Dr Yousaf, they are patients first and prisoners second—because any one of us could end up on the wrong side of the law. He tells us honestly and compassionately what it's like to be their doctor in a system that's chronically overcrowded, drastically under-resourced and all too easy to ignore.

In his brilliantly illuminating new book Sathnam Sanghera demonstrates how so much of what we consider to be modern Britain is actually rooted in our imperial past. In prose that is, at once, both clear-eyed and full of acerbic wit, Sanghera shows how our past is everywhere: from how we live to how we think, from the foundation of the NHS to the nature of our racism, from our distrust of intellectuals in public life to the exceptionalism that imbued the campaign for Brexit and the government's early response to the COVID crisis. And yet empire is a subject weirdly hidden from view.

Based on six years of detailed research and on-the-ground reporting, the book builds - authoritatively, vividly, indelibly - to become the story of post-colonial India. Using hundreds of interviews, and letters, diary entries, Partition-era police reports, and an astonishing range of sources, Bhatia shows how history plays a recurring role in the present: in politics, in the minds of citizens, in notions of justice and corruption.

Marcus Aurelius ruled the Roman Empire from AD 161-180. He wrote the 12 books of the Meditations as a source for his own guidance and self-improvement. It is possible that large portions of the work were written at Sirmium, where he spent much time planning military campaigns from 170 to 180. Some of it was written while he was positioned at Aquincum on campaign in Pannonia, because internal notes tell us that the first book was written when he was campaigning against the Quadi on the river Granova and the second book was written at Carnuntum.

Epictetus was born a slave, but at an early age developed a passion for philosophy, and with the permission of his master, he studied under Musonius Rufus. He obtained his freedom sometime after the death of Nero in AD 68 and later began teaching in Rome, until his banishment from the city around AD 93, after which he travelled to Nicopolis in Greece and carried on teaching there for the remainder of his days.

In Mythica Emily Hauser tells, for the first time, the extraordinary stories of the real women behind some of the western world’s greatest legends. Following in their footsteps, digging into the history behind Homer’s epic poems, piecing together evidence from the original texts, recent astonishing archaeological finds and the latest DNA studies, she reveals who these women – queens, mothers, warriors, slaves – were, how they lived, and how history has (or has not – until now) remembered them.

For anyone who has found a philosophical home in Stoicism, but still struggles to integrate the ancient lessons into their day-to-day life, this might be the book for you. Practical Stoicism is a collection of short readings crafted to help bridge the gap between the essential teachings of the great stoic philosophers and the things we must do, in the here and now, to achieve the fulfillment they promised.

Gaius Musonius Rufus was a Roman Stoic philosopher of the first century AD. He has been referred to as the Roman Socrates and is also remembered for being the teacher of Epictetus. He taught philosophy in Rome during the reign of Nero and so was sent into exile in 65 AD, returning to Rome only under Galba. Twenty-one of his lectures survive together with a few fragmentary notes from others, all of which are contained in this narration.

For decades, a single free market philosophy has dominated global economics. But this is bland and unhealthy—like British food in the 1980s, when best-selling author and economist Ha-Joon Chang first arrived in the UK from South Korea. Just as eating a wide range of cuisines contributes to a more interesting and balanced diet, so, too, is it essential we listen to a variety of economic perspectives. In Edible Economics, Chang makes challenging economic ideas more palatable by plating them alongside stories about food from around the world.

In this provocative manifesto, Assaad Razzouk shows that for too long our ideas about what's best for the environment have been unfocused and distracted, trying to go in too many directions and concentrating on individual behavior. While some of these things can be useful, they are dwarfed by one big thing that simply has to happen very soon if we're to avoid major environmental breakdown: curtailing the activities of the fossil fuel industry.

The whole world has a stake in India’s future, and that future hinges on whether India can develop its economy and deliver for its population—now the world’s largest—while staying democratic.

On 5th June 1984, the Indian army began its attack on the complex at Amritsar, which houses the two most sacred shrines. Generals who had pledged to use minimum force and on no account to violate the shrines were not prepared for the fierce and adept resistance they encountered. Having suffered severe casualties, the infantry were driven back, and as a last resort - with approval from Delhi - tanks were ordered in....

In the summer of 2006, Colour-Sargeant Kailash Limbu's platoon was sent to relieve and occupy a police compound in the town of Now Zad in Helmand. He was told to prepare for a 48-hour operation. In the end, he and his men were under siege for 31 days - one of the longest such sieges in the whole of the Afghan campaign.

Cicero sets out the three major Greek philosophies: Epicureanism, Stoicism and Aristotelianism (or Peripateticism), by recounting his conversations with Lucius Torquatus, Marcus Cato, and Piso.

Most classical authors and modern historians depict the ancient Greek world as essentially stable and even static, once the so-called colonization movement came to an end. But Robert Garland argues that the Greeks were highly mobile, that their movement was essential to the survival, success, and sheer sustainability of their society, and that this wandering became a defining characteristic of their culture.