Showing titles in Greece

Ares, the god of war and personification of all that is reactionary and violent, is remembered today as the hated, unshakeable, and infallible embodiment of the violence prevalent in war and society at large, but surviving evidence suggests that this may not have always been the case. To understand that, it's necessary to remember that Greek mythology has been filtered and tempered by centuries of editors and zealots and fickle word of mouth.

Poseidon is one of the most easily recognizable characters in all of ancient Greek mythology. His signature trident is iconic; one sight of it invariably floods the modern mind with images of aquatic chariots and daunting typhoons. But there is so much more to the character of Poseidon than maritime denizens and disasters, which shouldn't really come as a surprise.

The phrase a "Pyrrhic victory" is often used to denote a win that costs the victor more than the loser, but few have any notion of how the term came into use. Indeed, it would probably come as a surprise to many that it derives from a remark made by Pyrrhus of Epirus after a battle in which he had defeated his Roman enemies at Asculum. In the wake of the battle, Pyrrhus reportedly said, "If we are victorious in one more battle with the Romans we shall be utterly ruined."

"Apollo's history is a confusing one," said the renowned poet and mythologist Robert Graves. This notion is also illustrated in a quote from the sixth century BCE Homeric Hymn to Apollo, which gives the listener a brief glimpse into the confusion surrounding Apollo's multi-faceted nature.

What was the role - if any - of the land itself in shaping Greek (and particularly Athenian) attitudes toward themselves and their way of life? Did the land play any significant part at all in forming Greeks and Athenians? To answer these questions, it is essential to examine the impact of climate and landscape in the region known as Attica on the creation of Greek culture.

Believed to have been penned around the eighth century BCE or seventh century BCE, the Iliad and the Odyssey served as both entertainment and a moral guidebook of sorts for the ancient Greeks, as well as the foundation for Western literature. Although there is some scholarly debate regarding the epic's authorship, it is generally attributed to Homer. Given that he lived nearly 2800 years ago, not much is actually known about Homer; even his birthplace is debated.

The Ancient Greeks have long been considered the forefathers of modern Western civilization, but the Golden Age of Athens and the spread of Greek influence across much of the known world only occurred due to one of the most crucial battles of antiquity: the Battle of Marathon.

There are few battles in history in which the vanquished are better remembered and celebrated than the victors, and even fewer where a defeat is considered a victory. But that has become the enduring legacy of the Battle of Thermopylae, a battle as unique as it is famous. The story of the battle and the willing sacrifice of the Greek defenders to buy the rest of the retreating Greeks time is well known across the world and still resonates with audiences to this day.

In today's modern world every political regime, even the most authoritarian or repressive, describes itself as democracy or a democratic people's republic. The concept of rule by the people, on behalf of the people, has come to be accepted as the norm, and very few would overtly espouse the cause of dictatorship, absolute monarchy or oligarchy as the most desirable political system upon which to base the government of any country.

Of all the peoples of the ancient Near East, the Phoenicians are among the most recognizable but also perhaps the least understood. The Phoenicians never built an empire like the Egyptians and Assyrians; in fact, the Phoenicians never created a unified Phoenician state but instead existed as independent city-state kingdoms scattered throughout the Mediterranean region.

In 323 BCE, Alexander the Great was on top of the world. Never a man to sit on his hands or rest upon his laurels, Alexander began planning his future campaigns, which may have included attempts to subdue the Arabian Peninsula or make another incursion into India. But fate had other plans for the young Macedonian king. One night, while feasting with his admiral Nearchus, he drank too much and took to bed with a fever.

Any exploration of the lives of women in classical Athens has to take into consideration the legal framework which governed such matters as marriage, inheritance and basic rights within society, as well as the woman, herself, within the oikos. However, as a starting point, the simple issues relating to the day to day lives of the women in this period provide an initial understanding of how all of these other factors played a part in the overall pattern of life for an Athenian, upper class, woman.

Graeco-Roman relations in the ancient world are normally assumed to date, essentially, from 146 BC when Rome organized its supervision of Greece through its governors in Macedonia. In fact, the first direct interactions of any note between the two come about during the first Illyrian War in 229 B.C, although, of course there had been contacts of numerous kinds even prior to this date.

Stоiсiѕm is аn аnсiеnt Grееk philosophy (dеvеlореd by Zeno оf Citium аrоund 300 BC аѕ a rеfinеmеnt оf Cуniсiѕm) whiсh tеасhеѕ thе dеvеlорmеnt of ѕеlf-соntrоl аnd fоrtitudе аѕ a means оf overcoming dеѕtruсtivе еmоtiоnѕ. It dоеѕ nоt ѕееk tо еxtinguiѕh еmоtiоnѕ competely, but rаthеr seeks tо trаnѕfоrm them bу a rеѕоlutе aѕсеtiсiѕm (а vоluntаrу abstinence frоm wоrldlу pleasures), whiсh еnаblеѕ a person tо dеvеlор сlеаr judgmеnt, innеr calm and frееdоm frоm suffering (whiсh it considers thе ultimate gоаl).

Tyranny in ancient Greece was not a phenomenon limited to any particular period. Tyrants could be found in power throughout Greece, ruling poleis from the seventh century BC right through to the second century BC, when Roman domination effectively put an end to this form of government throughout the Hellenistic world.

Slavery was a universal and totally accepted feature of ancient Greek society, so much so that while the conditions under which slaves lived and worked varied considerably, many ordinary citizens kept at least one slave, often working alongside their owners, while larger commercial enterprises involved huge numbers, many of whom could rise to positions of authority and wealth. It was possible for some slaves to buy their freedom, while others lived and died in conditions of appalling brutality.

In a time of mythical beasts and powerful gods, tales of heroism and mankind's beginnings proliferated through the ancient world and endured for centuries thereafter. From the origins of the universe, to the creation of man, Greek mythology has formed the bedrock of Western culture and civilization. Its influence has captivated people for thousands of years and traces remain everywhere, from our literature, films, and everyday language.

In 353 BCE, when King Mausolus of Halicarnassus passed away, his sister and queen Artemisia was inconsolable, but she found a way to honor him through finishing a project that they had started together during his life: the construction of a mausoleum that was so marvelous it would later be considered one of the Seven Wonders of the World.

Of all the peoples of the ancient Near East, the Phoenicians are among the most recognizable but also perhaps the least understood. The Phoenicians never built an empire like the Egyptians and Assyrians; in fact, the Phoenicians never created a unified Phoenician state but instead existed as independent city-state kingdoms scattered throughout the Mediterranean region.

Tyranny in ancient Greece was not a phenomenon limited to any particular period. Tyrants could be found in power throughout Greece, ruling poleis from the 7th century BC right through to the 2nd century BC, when Roman domination effectively put an end to this form of government throughout the Hellenistic world. That said, the heyday of tyranny was undoubtedly the 7th and 6th centuries BC, and it is in this period, known as the Age of Tyrants, that large numbers of tyrannies arose, particularly in the Peloponnese.