Our words define us. John 1 tells us that in the beginning was the word and the word was with God and the word was God. It’s an interesting phrase to call Jesus the Word. In Greek, of course, the word is Logos. Chinese actually grasps the meaning of the word, the Chinese Bible uses the word Dao.  This word means the something behind everything. There’s a lot that could be said about that, and it’s awesome, but that’s not the topic today.  Well, the translators took this term which was a complicated Greek term in expressing its meaning and translated it the Word. But it fits. Because if you want to know something about someone, you use their words. Angry people use angry words, abusive people use abusive words. Everything God is, Jesus expressed perfectly because He was the Word. Today, we are going to look at our words and our tongue and how important it is to control it.

James is not a theological book. What I mean is that it isn’t like a Pauline epistle which often has a very deep doctrinal section and then applies that doctrine to daily life. But today, we do get into the theological theme of the book when it comes to a belief that behaves. The passage today is a tricky one for some and there are those who isolate it from the rest of Scripture in order to get it to say what it does not say. Or there are those who say this is a contradiction in Scripture when it comes to the doctrine of justification. So let’s look at exactly what this passage means in its context that way we can understand more. 

We are all biased as sinful humans, but that shouldn't be the case.

We like the blame game. It’s never our fault. That’s been the truth since the very beginning. Adam and Eve get caught after having eaten the forbidden fruit and what do they do? Eve blames the snake, Adam blames his wife and even blames God Himself and from that point on; the blame began. We don’t want to take responsibility and we want to as it says in Romans 2 that our conscience will excuse ourselves. The fact is that when we caught or when things go bad, we like to blame something and typically, it isn’t ourselves. That’s exactly what’s going on as we continue the first chapter of the book of James.

Siddhartha Gautama was a wealthy prince in India. When he looked around him, what he saw was human suffering. This caused him to forsake everything he had to figure out a better way to live. In the course of this journey, he made what would be called the four noble truths. You may realize this by now, but Siddhartha Gautama is better known as buddha and the founder of Buddhism. 

The truth is, Everyone in the world has to figure out what they will do with human suffering. Siddhartah Guatama sought his way, but at some point, everyone wonders why is there suffering. As Christians, One of the great questions we have to wrestle with is how a good and loving God allows suffering in this world. Well, today we start James Chapter 1 and the subject of suffering.

Last time, we looked at our present experience when it comes to what often happens when we allow earthly wisdom to take control. It all leads to conflict. Conflict with ourselves, conflict with others and conflict with God Himself. But does that have to be our experience? The short answer is no, it doesn’t. But how do we get there? How do we go from conflict to peace? Well, let’s look at this next section in the book of James and see.

We saw last time what heavenly wisdom should look like. Really, what we saw is the characteristics of heavenly wisdom are. Now, how does that work in the real world? What does it look like when heavenly wisdom is acted out, or we could say, how does it look when it isn’t acted out as it should? That is exactly what we will look at today as we continue our study in the book of James.

Sources

MacArthur, J. F., Jr. (1998). James. Moody Press.

Moo, D. J. (2000). The letter of James. Eerdmans; Apollos.

Wiersbe, W. W. (1996). The Bible exposition commentary. Victor Books.

Carson, D. A. (2007). James. In Commentary on the New Testament use of the Old Testament. Baker Academic;  Apollos.