Lectio Divina | Daily Catholic Prayer | Gospel Reflections

By: Lectio Divina Daily
  • Summary

  • Welcome to Lectio Divina Reflections. Part of my daily prayer as a Catholic, lectio divina has helped me grow closer to God and to the way that I practice my faith. The reflections result from time in prayer with daily Gospel readings from the Mass for each day. What is lectio divina? Lectio divina is a way of reading Scripture, originally part of a monastic practice by Benedictines in the 6th century. It is a way of praying through God's word that leads us into a deeper relationship with him. Support this podcast: https://podcasters.spotify.com/pod/show/lectio-divina-daily/support
    Lectio Divina Daily
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Episodes
  • Monday of the Thirty-fourth Week in Ordinary Time
    Nov 24 2024

    From the responsorial psalm: "The LORD’s are the earth and its fullness; the world and those who dwell in it. For he founded it upon the seas and established it upon the rivers. Lord, this is the people that longs to see your face."

    A reading from the holy Gospel according to Luke (Lk 21:1-4)

    When Jesus looked up he saw some wealthy people putting their offerings into the treasury and he noticed a poor widow putting in two small coins. He said, “I tell you truly, this poor widow put in more than all the rest; for those others have all made offerings from their surplus wealth, but she, from her poverty, has offered her whole livelihood.”

    The eyes of Jesus fall on the wealthy and the poor widow, but as the Son of God he knows their hearts and judges them perfectly. The value of the offerings from their surplus wealth and from her whole livelihood differ. Jesus begins by saying, "I tell you truly." In speaking truly, the author of reality describes the offerings as they really are and not as society views them. In what actually matters, the poor widow is spiritually wealthy and the wealthy people live a life of poverty. What gives value to the two small coins is the act of faith and trust in God that Jesus reads in her heart. In giving everything she has to God, she desires not what is vain but longs to see the face of God.

    God, just as Jesus observes what the wealthy people and the widow put into the treasury, let me open my heart to him to see what I put in. Please guide me in recognizing the value of money and material things in relation to faith. If I have enough material wealth, help me see this as a gift that is returned to you as I give it away to others. Even more, what does it take for me to be confident enough to trust you with my whole livelihood? How willing am I to give you all of what I believe sustains and supports me? Strengthen me, Lord, to give glory to you as I offer to others the gifts you gave me first. "Blessed be the God and Father of our Lord Jesus Christ," Saint Paul reminds us, "who has blessed us in Christ with every spiritual blessing in the heavens." Saint Catherine of Alexandria, pray for us!

    Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

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    2 mins
  • The Solemnity of Our Lord Jesus Christ, King of the Universe
    Nov 23 2024

    From the responsorial psalm: "The LORD is king, in splendor robed; robed is the LORD and girt about with strength. The Lord is king; he is robed in majesty."

    A reading from the holy Gospel according to John (Jn 18:33b-37)

    Jesus answered, "My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here." So Pilate said to him, "Then you are a king?" Jesus answered, "You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice."

    Pilate is trying to ascertain what Jesus has done; that is, why Jesus has become his problem. Pilate knows Jesus is not King of the Jews, but he asks him to check whether Jesus is in his right mind. Jesus answers his question with a question: "Do you say this on your own or have others told you about me?" Again, Pilate retreats from having to take responsibility for the fate of Jesus by saying that the chief priests handed Jesus over to him. Yet, as he tries to find a way in his power to deal with Jesus, he fails to see in Jesus, Truth made manifest, and gives Jesus over to the people to have him crucified. "What is truth?" he would ask Jesus, the way and the truth and the life in the flesh.

    God, keep my mind clear today in knowing Truth as it is in the person of Jesus, King of the universe. Help me turn away from lies and the father of all lies, the evil one. Help me avoid the ways of the world that want nothing to do with you and to know the love you bestow on us in your kingdom as your children. Through Jesus who reigns in splendor at your right hand, Truth took on human form and brought us to truth and life in his passion, death, and resurrection as firstborn of the dead. Give me the grace to trust in the victory of Truth that we will all be witnesses to the glorious coming of Christ our King, that "every eye will see him, even those who pierced him." Your dominion, Lord, is an everlasting dominion; your kingship will not be destroyed.

    Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

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    2 mins
  • "To him all are alive." | Saturday of the Thirty-third Week in Ordinary Time
    Nov 22 2024

    From the responsorial psalm: "Blessed be the LORD, my rock, who trains my hands for battle, my fingers for war. Blessed be the Lord, my Rock!"

    A reading from the holy Gospel according to Luke (Lk 20:27-40)

    "That the dead will rise even Moses made known in the passage about the bush, when he called ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive.” Some of the scribes said in reply, “Teacher, you have answered well.” And they no longer dared to ask him anything.

    The question the Sadducees pose to Jesus is this: If a woman marries seven brothers in succession after her first husband dies and then each of those husbands die, whose wife will the woman be? It is a hypothetical, even ridiculous question, meant to support the Sadducees's belief that there was no resurrection of the dead and that belief in it is absurd. But Jesus refocuses the question toward the truth and away from the diversion. Their question is about eternal life, and Jesus describes a life in the resurrection that goes beyond relationships and institutions. Jesus goes on to interpret Scripture, revealing to the Sadducees his role as the person of truth, God's only Son who would receive the breath of God in his resurrection.

    God, what the psalmist makes clear I want to carry with me throughout the day: this life is a spiritual battle, and you train my hands for battle and my fingers for war. In the first reading, you brought to life with your breath the prophets who were tormented and persecuted. After they died, your "breath of life" entered them, and they heard your loud voice from heaven, saying, "Come up here." And they went up to heaven as their enemies looked on. What does this say to me today? Be my mercy and my fortress, Lord, my stronghold and deliverer, my shield in whom I trust.

    Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

    --- Support this podcast: https://podcasters.spotify.com/pod/show/lectio-divina-daily/support
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    2 mins

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