Jim Osman addresses pressing questions in a Q&A covering evangelical concerns and biblical faithfulness. Topics include The Gospel Coalition's theological drift, the modern deliverance ministry movement undermining Scripture's sufficiency, and the Seven Mountain Mandate infiltrating evangelicalism. Osman examines distinctions between essential and non-essential doctrines, female pastoral roles, biblical canon formation, and King James Only errors. He emphasizes that sufficiency of Scripture remains the central battle within evangelicalism today, as experiential theology displaces confidence in God's Word.

Questions Asked

• What is the current state of The Gospel Coalition?
• What do you think about Al Mohler, Mark Dever, and Ligon Duncan's return to Shepherd's Conference?
• What issues within evangelicalism today should we be on guard against, especially for our children?
• How do you have a conversation with an unbeliever about God's sovereignty and evangelism?
• How important is a church prayer chain?
• What is the Seven Mountain Mandate and its connection to Turning Point USA?
• Are you a Christian nationalist?
• What resources would you recommend about how we got our Bible and why certain books were included in the canon?
• What is your position on female pastors in the church?
• How do you argue with people who are King James Version (KJV) only?
• Are there different shades of false teachers, and what about believers who fall into sexual sin like Steve Lawson?
• What camp would Solomon fall into - believer or unbeliever?
• What's the difference between Paul's response to the Judaizers in Galatians versus those who preached the gospel with false motives in Philippians?

Dave Rich examines virtue ethics within Christian teaching, contrasting secular approaches with biblical principles. While godless virtue ethics lacks authority and struggles with practical guidance, Christian virtue ethics finds its foundation in God's character and Christ's perfect example. Scripture emphasizes moral excellence through passages such as 2 Peter 1:3-8, which call believers to cultivate virtues including knowledge, self-control, perseverance, godliness, and love.

Virtue ethics complements deontological commands and teleological purposes in comprehensive Christian ethics. Believers imitate Christ as the perfect exemplar, bearing God's image through godly attributes that produce righteous actions, for a good tree bears good fruit.

Dave Rich examines the glory of God as the central purpose of Christian living in this lesson on Christian ethics. The glory of God represents the ultimate telos—the motivation and purpose—behind every ethical decision believers make. Throughout Scripture —from Psalm 86 to Revelation 4 —the glory of God emerges as the reason for creation and the believer's chief end. The Hebrew word kavod and the Greek word doxa reveal three distinct biblical meanings: God's inherent gloriousness, the glory due Him through praise, and the created brightness surrounding His revelation.

Believers cannot make God more glorious, yet they glorify Him by reflecting His character as image bearers. The glory of God manifests through twenty biblical activities, including living with purpose, confessing sins, praying expectantly, and proclaiming the gospel. Christian ethics remains both deontological—adhering to God's commands—and teleological—pursuing the glory of God as the ultimate purpose. Whether eating, drinking, or whatever believers do, all should aim toward the glory of God, fulfilling the Reformation principle of Soli Deo Gloria.

Dave Rich examines situationism, the ethical system popularized by Joseph Fletcher, which claims that love is the only moral absolute. Through careful biblical analysis, Rich demonstrates why situationism fails as a Christian ethic despite its appealing simplicity. Fletcher's system collapses ethical decision-making into a single principle: do whatever seems most loving in any situation. However, Rich reveals how situationism misunderstands divine commands, ignores the greatest commandment to love God first, and ultimately reduces to ethical egoism.

While love is indeed central to Christian ethics, it cannot stand alone without God's revealed law to define it. Rich shows how situationism prioritizes neighbor love while neglecting the primary command to love God with all our heart, soul, and mind.

Dave Rich examines the foundational ethical frameworks of deontology and teleology through a Christian lens. Deontology emphasizes rules-based ethics where acts conform to authoritative commands, while teleology focuses on purposes and intended results. Rich explores how secular systems like utilitarianism and ethical egoism attempt to establish moral authority apart from God, yet ultimately fail to answer the critical question: "Says who?"

The presentation demonstrates that Christian ethics incorporates elements of deontology and teleology but grounds both in God's personal authority revealed through Scripture. Believers are called not merely to follow rules or pursue favorable outcomes, but to obey God's commands while cultivating right motivations and godly character. Through examining various philosophical systems—from Kantian categorical imperatives to utilitarian calculus—Rich shows how every secular attempt to establish ethics without God collapses under the weight of its own inconsistency. True Christian ethics recognizes that God's commands carry inherent authority, that our purposes must align with His glory, and that developing Christ-like character matters eternally.

Dave Rich examines the fundamental question of what makes a thing good by contrasting voluntarism vs. essentialism through the lens of Scripture. The discussion addresses whether God wills something because it is good, or whether something is good because God wills it. Through careful theological analysis, Rich demonstrates that God's immutable nature resolves this dilemma—His will is eternal, unchanging, and defines goodness itself. The session then critiques noncognitive ethical systems like logical positivism, emotivism, and prescriptivism, exposing their self-contradictory foundations.

These secular philosophies attempt to deny objective moral truth by claiming ethical statements have no factual content. However, such systems collapse under scrutiny, revealing themselves as expressions of preference designed to suppress God's truth. Rich emphasizes that the debate between voluntarism and essentialism is resolved only through recognizing God's immutable character, while noncognitive approaches demonstrate the futility of ethics apart from divine revelation. The teaching underscores that all moral obligation resolves into conformity to God's will, as revealed in Scripture—our only reliable source for understanding what is truly good.

This introduction to Christian ethics explores the foundational principles of biblical morality. The lesson examines three categories of ethics: descriptive, normative, and meta-ethics, with particular focus on understanding how Christians should approach ethical questions. Christian ethics differs fundamentally from secular philosophy because believers possess Scripture as their authoritative source. The study demonstrates that ethical behavior flows from identity in Christ rather than mere rule-following. This introduction to Christian ethics establishes that truly good works require proper motivation, right purpose, and alignment with God's glory. Believers must understand that their moral capacity stems from union with Christ, making them capable of acts that please God. The lesson clarifies that while unbelievers may perform outwardly beneficial actions, these cannot be truly good without the right motivation and purpose centered on glorifying God. This comprehensive introduction to Christian ethics lays the groundwork for examining specific ethical issues through a biblical lens, emphasizing that all Christian conduct must flow from a heart transformed by faith and directed toward God's glory.

In this final installment on pretribulational rapture theology, David Forsyth examines Revelation 3:10 as the tenth reason supporting this eschatological position. The pretribulational rapture doctrine finds significant biblical support in Christ's promise to the Philadelphia church. When Jesus declared that He would keep faithful believers from the hour of testing that was coming upon the whole world, He established a pattern of deliverance applicable to all churches. The pretribulational rapture position understands this worldwide testing as the future tribulation period described throughout Scripture.

Through careful grammatical analysis of the Greek preposition "ek" (meaning "out of" or "away from"), the sermon demonstrates that Christ's promise indicates removal from the time period itself rather than mere protection through it. This pretribulational rapture understanding aligns with the doctrine of imminence and provides hope for faithful believers across all generations. The message emphasizes that faithfulness to Christ's word determines one's response to this promised deliverance, making the pretribulational rapture both a theological position and a call to steadfast obedience.