• Intertwined Stories: Living and Laboring

  • Mar 29 2022
  • Length: 17 mins
  • Podcast

Intertwined Stories: Living and Laboring

  • Summary

  • In Intertwined Stories, we’re taking a deeper dive into the history behind the podcast Intertwined: The Enslaved Community at George Washington’s Mount Vernon by bringing you extended versions of some of the interviews with the series' contributors.

    Labor dictated life for enslaved communities at Mount Vernon and beyond. And yet despite their enslavement, people like Sambo Anderson, Kate, and Carolina Branham carved out time for themselves, created families, and forged relationships – sometimes across vast distances – that brought them comfort and some sense of control over their own lives.

    As we heard throughout Intertwined, reconstructing the lived experience of slavery is a difficult task. We have few surviving accounts from the people who were enslaved, so we must use a variety of sources and evidence to interpret the past.

    To help us better understand what life was like in Virginia and throughout the Atlantic world, we chatted with Dr. Brenda Stevenson, who is an expert on the history of slavery, family, and gender in the early United States.

    Dr. Stevenson is the inaugural Hillary Rodham Clinton Chair in Women’s History at St. John’s College at Oxford University. Jeanette Patrick was in the host’s chair for our interview with Dr. Stevenson, and we talked to her just before she made her move across the Atlantic in the summer of 2021.

    We pick up our chat with her about living conditions and daily life in Virginia before exploring how enslaved people formed families and communities. Intertwined is narrated by Brenda Parker and is a production of the Mount Vernon Ladies’ Association and CD Squared. Full transcripts, show notes, and bibliographies for Intertwined are available at www.georgewashingtonpodcast.com.

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In the spirit of reconciliation, Audible acknowledges the Traditional Custodians of country throughout Australia and their connections to land, sea and community. We pay our respect to their elders past and present and extend that respect to all Aboriginal and Torres Strait Islander peoples today.