Rev. Stuart Higginbotham, DMin
In this improvisational sermon, we explore the deep trust that is fostered as we move from orientation, to disorientation, to reorientation, recognizing the Spirit's presence in our lives. While existing ways of life change and break down, new expressions of life are always rising. The Spirit remains at work, and our eyes are opened to trust more fully.

For episode transcripts and more about Grace Episcopal Church, visit online at gracechurchgainesville.org⁠/podcast.

Isaiah 65:17-25

For I am about to create new heavens
and a new earth;
the former things shall not be remembered
or come to mind.
But be glad and rejoice forever
in what I am creating;
for I am about to create Jerusalem as a joy, and its people as a delight.
I will rejoice in Jerusalem,
and delight in my people;
no more shall the sound of weeping be heard in it,
or the cry of distress.
No more shall there be in it
an infant that lives but a few days,
or an old person who does not live out a lifetime;
for one who dies at a hundred years will be considered a youth,
and one who falls short of a hundred will be considered accursed.
They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.
They shall not build and another inhabit;
they shall not plant and another eat;
for like the days of a tree shall the days of my people be,
and my chosen shall long enjoy the work of their hands.
They shall not labor in vain,
or bear children for calamity;
for they shall be offspring blessed by the Lord--
and their descendants as well.
Before they call I will answer,
while they are yet speaking I will hear.
The wolf and the lamb shall feed together,
the lion shall eat straw like the ox;
but the serpent-- its food shall be dust!
They shall not hurt or destroy
on all my holy mountain, says the Lord.
Luke 21:5-19
When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, Jesus said, "As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down." They asked him, "Teacher, when will this be, and what will be the sign that this is about to take place?" And he said, "Beware that you are not led astray; for many will come in my name and say, `I am he!' and, `The time is near!' Do not go after them.

"When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately." Then he said to them, "Nation will rise against nation, and kingdom against kingdom; there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven.

"But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. This will give you an opportunity to testify. So make up your minds not to prepare your defense in advance; for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and brothers, by relatives and friends; and they will put some of you to death. You will be hated by all because of my name. But not a hair of your head will perish. By your endurance you will gain your souls."

Rev. Stuart Higginbotham, DMin

How do we follow Jesus’ example when our culture, laws and customs make that difficult? The Sadducees offer a legalistic point of view, with arguments about the law, but Jesus asks us to go deeper and look at God’s big picture. Recognizing that we all belong to God, and the implications of that, is messy, and it forces us to wrestle.

Luke 20:27-38

Some Sadducees, those who say there is no resurrection, came to Jesus and asked him a question, “Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.”

Jesus said to them, "Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive."

For episode transcripts and more about Grace Episcopal Church, visit online at ⁠⁠⁠⁠⁠⁠gracechurchgainesville.org⁠/podcast⁠⁠⁠⁠⁠.

Rev. Brandon Nonnemaker, Ed.D.

On All Saints’ Day, we are invited to see as God sees—to recognize the web of love that binds us to the saints, to one another, and to all creation. Remembering last week's creation-centered Eucharist at Linwood, this sermon explores how the communion of saints mirrors the living, interconnected world beneath our feet. To be a saint is to live as one who is seen, to see with love, and to let that love flow through us for the life of the world.

For episode transcripts and more about Grace Episcopal Church, visit online at ⁠⁠⁠⁠⁠⁠gracechurchgainesville.org⁠/podcast⁠⁠⁠⁠⁠.

Rev. Stuart Higginbotham, DMin

Greek cab driver Kostas helps put everything into perspective. Whether we're grasping for control and superiority, or opining how tragedy could befall us, we need to remember that we are not the center of the narrative, and that we've got to keep our soul balanced.

For episode transcripts and more about Grace Episcopal Church, visit online at ⁠⁠⁠⁠⁠⁠gracechurchgainesville.org⁠/podcast⁠⁠⁠⁠⁠.

Rev. Brandon Nonnemaker, Ed.D.

This sermon explores what it means to live a life of embodied faith. Jacob, Paul, and the widow reveal that faith is not an abstract belief but a lived, physical practice of showing up—again and again—even when it hurts. It invites the listener to see their own weary, wondrous body as sacred ground where God continues to dwell.

For episode transcripts and more about Grace Episcopal Church, visit online at ⁠⁠⁠⁠⁠⁠gracechurchgainesville.org⁠/podcast⁠⁠⁠⁠⁠.

Rev. Stuart Higginbotham, DMin

When we say that our lives are our practice, we affirm that each moment offers us an opportunity to practice gratitude. Rather than seeing our spiritual practice only as a way to fix a problem or achieve a desired result, we learn from Jesus how our entire lives can be transformed. In this way, we are truly made whole.

For episode transcripts and more about Grace Episcopal Church, visit online at ⁠⁠⁠⁠⁠⁠gracechurchgainesville.org⁠/podcast⁠⁠⁠⁠⁠.

Rev. Brandon Nonnemaker, Ed.D.

In a world that often feels chaotic and uncertain, Habakkuk, Jesus, and Paul teach us what it means to live faithfully. Drawing on the Hebrew concept of emunah, the Greek pistis, and Howard Thurman’s call "to center down,” this sermon explores how faith is steadiness in the midst of life’s storms. Through small acts of love and trust, even the tiniest seed of faith can move what seems immovable.

For episode transcripts and more about Grace Episcopal Church, visit online at ⁠⁠⁠⁠⁠⁠gracechurchgainesville.org⁠/podcast⁠⁠⁠⁠⁠.

Rev. Stuart Higginbotham, DMin

When Lazarus the Beggar and a rich man both die, the rich man remains stuck looking at the world through his old paradigm--one that placed Lazarus on the other side of the line regarding his worth as a human being. What does it look like to challenge the way we categorize ourselves and others? How can we truly heed the Gospel's call to transformation in a world that constantly calls us to division?

For episode transcripts and more about Grace Episcopal Church, visit online at ⁠⁠⁠⁠⁠⁠gracechurchgainesville.org⁠/podcast⁠⁠⁠⁠⁠.