At 7am on January 27, 1556, five men and two women were taken from Newgate Prison. They were walked the few hundred metres along Giltspur Street to Smithfield, the old “smooth field” that was used for the great annual St Bartholomew’s Fair, and a regular Friday cattle and horse market.The seven prisoners were tied to four stakes with iron chains, which would hold their bodies upright even when their legs would no longer support them. The stakes were set in a giant pile of lumber and brushwood. More wood was packed around them. They stood then, while a sermon was read. The victims then said their last words. The whole ceremonial preparation had taken two hours.Then the fire was lit; it was the first mass religious martyrdom in London.The two women were Isobel Foster and Joan Warne. Isobel was a matron of about 55, from Carlisle originally. She'd been born comfortably into what was to be called the Catholic fold, and probably lived most of her life there. Joan was a maid of 19, who'd sharply told the Bishop of London how his theology was wrong.Both of them could have saved their lives with a single word.But their bravery - with that of Anne Askew, played a significant part in making England Protestant.The rest, as they say, is history.The castSome of the other women martyrs in this taleAnne Askew, reform martyr and author, from the circle of Catherine Parr, last wife of Henry VIIILollard Joan Broughton, the mother of the wife of a mayor of London, aged over 80 when martyred at Smithfield in 1494Katherine Knight, aged widow, and Alice Snoth, a maid, burned at Canterbury as Queen Mary dying in 1558Cicley Ormes, reformer, martyred at Norwich, 1557Other key charactersQueen Mary, eldest daughter of Catherine of Aragon and Henry VIII, determined to keep England in the Catholic foldElizabeth, future Queen and daughter of Anne Boleyn and Henry VIII, NicomedianRose Hickman, 85-year-old autobiographer, reformer and exileElizabeth Crawford,died aged 19 in London in 1617, Catholic recusant denied a burial serviceBook of the WeekThe Emperor's Babe: a novel, by Bernadine Evaristo(Probably the review that led me to buy the book.)Woman of the WeekCamilla Erculiani, 16th-century Italian philosopher and apothecary, author of Letters on Natural Philosophy, which contains a theory about human overconsumption and growth destroying the planet. Not quite Gaia theory, but not far off it. She faced the Inquisition in Rome for it, but didn't suffer a martyr's fate.References and further reading(If you're going to buy one, please use an independent bookseller - Hive is a good one in the UK, not the Great Parasite that is Amazon!)London and the Reformation, Susan Brigden (stunningly brilliant, colourful and original. Where many of the anecdotes outside the main characters are drawn from)Foxe's Book of Martyrs, John FoxeC. Cross, “Great reasoners in scripture: the activities of women Lollards 1380-1530” in D. Baker (ed) Medieval WomenM. Dowling and J. Shakespeare, “Religion and Politics in mid Tudor England through the eyes of an English Protestant Woman: the recollections of Rose Hickman,” Bulletin of the Institute of Historical Research, Vol LV, No 131, May 1982 E. Macek “The emergence of a feminine spirituality in The Book of Martyrs, Sixteenth Century Journal, Vol XIX, No 1, 1988,Silent but for the Word: Tudor Women as Patrons, Translators and Writers of Religious Works, M.P. Hannay (ed) Women of the English Renaissance and Reformation, R.M. WarnickeChronicle from Aldgate: Life and Death in Shakespeare’s London, R.G. Forbes,For the women of the week:After the Flood: Imagining the Global Environment in Early Modern Europe, Lydia BarnettDaughters of alchemy : women and scientific culture in early modern Italy Meredith K. Ray.(And the New Books Network has interviewed both authors: Lydia Barnett and Meredith Ray) Hosted on Acast. See acast.com/privacy for more information.
