• SISL5 – I Can’t See – Struggles in the Spiritual Life with Fr. Timothy Gallagher – Discerning Hearts Podcasts Copy
    Feb 16 2026
    I Can’t See – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V. Fr. Timothy Gallagher and Kris McGregor explore what St. Ignatius of Loyola calls spiritual desolation. After previously discussing physical and emotional factors that can affect prayer, they now focus on difficulties that arise directly within one’s relationship with God. Using the example of “Julie,” a woman who had been growing in prayer, daily Mass attendance, and peace of heart, Fr. Gallagher describes how her initial joy gradually gives way to confusion, heaviness, and discouragement. Though nothing external has changed, her prayer feels dry and she questions whether her earlier experiences were real. Fr. Gallagher explains that this darkness is a common spiritual trial permitted by God and often coincides with genuine growth. Drawing from Ignatian teaching, there are three “actors” in the spiritual life: the individual, the good spirit (God, grace, angels, and helpful influences), and the enemy (Satan, disordered tendencies, and harmful influences). Spiritual desolation is presented as a tactic meant to discourage progress, yet it carries no shame and is not a sign of failure. A central remedy comes from St. Ignatius’ well-known Rule Five: in times of desolation, never change previously chosen spiritual practices. One must remain firm and constant, continuing prayer, Mass, and other commitments made during times of clarity. Desolation is an affective experience—a heaviness of heart in one’s relationship with God—while its counterpart, spiritual consolation, brings peace, joy, and renewed faith. Because much of spiritual life unfolds in these ordinary ups and downs, learning to recognize and reject discouraging thoughts is crucial. Julie’s act of reaching out to a trusted friend already reflects a wise response. By staying steady and naming the discouragement for what it is, she not only avoids regression but grows stronger for future trials. You can pick up a copy of the book here. Discerning Hearts Reflection Questions When have I experienced a shift from spiritual joy to confusion or heaviness in prayer, and how did I respond?Do I recognize that spiritual desolation can occur precisely when I am growing closer to God?In times of discouragement, am I tempted to abandon or reduce my spiritual practices?How faithfully do I follow St. Ignatius’ counsel to make no changes to my spiritual commitments during periods of darkness?Who in my life serves as a trustworthy spiritual friend when I need encouragement and clarity?Can I distinguish between spiritual struggles and those that may have physical or emotional causes?What lies or discouraging thoughts most often surface when my prayer becomes difficult?How might God be strengthening my perseverance and trust through experiences of spiritual desolation? An excerpt from the book: “The enemy’s lie says, “Look how badly things are going! You are confused. You can’t see clearly. You are regressing. And things will only get worse.” No! For months, Julie has prayed faithfully and sought to grow. She is simply — again, there is no shame in this — experiencing a tactic of the enemy: a spiritual desolation that the enemy hopes will impede her growth. By enemy, Ignatius intends Satan and his associated fallen angels, together with the wound of concupiscence — a legacy of original sin — and harmful influences around us in the world. By spiritual desolation, he intends a heaviness of heart (and so, desolation) on the level of our relationship with God (and so, spiritual). Julie experiences one form of such spiritual desolation, a form that Ignatius calls “darkness of soul.”11 In such spiritual desolation, a burden, a confusion, a heaviness — a darkness — enters our prayer and our efforts to love God. A feeling that this will worsen may accompany this darkness.” Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (p. 32). Sophia Institute Press. Kindle Edition. To find more episodes from this series, visit the Struggles in the Spiritual Life Podcast From the book’s description: “Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth. All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness. With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern...
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    31 mins
  • Monday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
    Feb 16 2026


    Monday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

    As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

    Say slowly from your heart “Jesus, I Trust In You…You Take Over”

    Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

    From the Holy Gospel of St. Mark 8:11-13

    The Pharisees came up and started a discussion with Jesus; they demanded of him a sign from heaven, to test him. And with a sigh that came straight from the heart he said, ‘Why does this generation demand a sign? I tell you solemnly, no sign shall be given to this generation.’ And leaving them again and re-embarking, he went away to the opposite shore.

    What word made this passage come alive for you?

    What did you sense the Lord saying to you?

    Once more give the Lord an opportunity to speak to you:

    The Pharisees came up and started a discussion with Jesus; they demanded of him a sign from heaven, to test him. And with a sigh that came straight from the heart he said, ‘Why does this generation demand a sign? I tell you solemnly, no sign shall be given to this generation.’ And leaving them again and re-embarking, he went away to the opposite shore.

    What did your heart feel as you listened?

    What did you sense the Lord saying to you?

    Once more, through Him, with Him and in Him listen to the Word:

    The Pharisees came up and started a discussion with Jesus; they demanded of him a sign from heaven, to test him. And with a sigh that came straight from the heart he said, ‘Why does this generation demand a sign? I tell you solemnly, no sign shall be given to this generation.’ And leaving them again and re-embarking, he went away to the opposite shore.

    What touched your heart in this time of prayer?

    What did your heart feel as you prayed?

    What do you hope to carry with you from this time with the Lord?

    Our Father, who art in heaven,

    hallowed be thy name.

    Thy kingdom come.

    Thy will be done on earth, as it is in heaven.

    Give us this day our daily bread,

    and forgive us our trespasses,

    as we forgive those who trespass against us,

    and lead us not into temptation,

    but deliver us from evil.

    Amen

    Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

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    8 mins
  • Sunday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
    Feb 15 2026
    Sunday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of St. Matthew 5:17-37 Jesus said to his disciples: ‘Do not imagine that I have come to abolish the Law or the Prophets. I have come not to abolish but to complete them. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke, shall disappear from the Law until its purpose is achieved. Therefore, the man who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the kingdom of heaven; but the man who keeps them and teaches them will be considered great in the kingdom of heaven. ‘For I tell you, if your virtue goes no deeper than that of the scribes and Pharisees, you will never get into the kingdom of heaven. ‘You have learnt how it was said to our ancestors: You must not kill; and if anyone does kill he must answer for it before the court. But I say this to you: anyone who is angry with his brother will answer for it before the court; if a man calls his brother “Fool” he will answer for it before the Sanhedrin; and if a man calls him “Renegade” he will answer for it in hell fire. So then, if you are bringing your offering to the altar and there remember that your brother has something against you, leave your offering there before the altar, go and be reconciled with your brother first, and then come back and present your offering. Come to terms with your opponent in good time while you are still on the way to the court with him, or he may hand you over to the judge and the judge to the officer, and you will be thrown into prison. I tell you solemnly, you will not get out till you have paid the last penny. ‘You have learnt how it was said: You must not commit adultery. But I say this to you: if a man looks at a woman lustfully, he has already committed adultery with her in his heart. If your right eye should cause you to sin, tear it out and throw it away; for it will do you less harm to lose one part of you than to have your whole body thrown into hell. And if your right hand should cause you to sin, cut it off and throw it away; for it will do you less harm to lose one part of you than to have your whole body go to hell. ‘It has also been said: Anyone who divorces his wife must give her a writ of dismissal. But I say this to you: everyone who divorces his wife, except for the case of fornication, makes her an adulteress; and anyone who marries a divorced woman commits adultery. ‘Again, you have learnt how it was said to our ancestors: You must not break your oath, but must fulfil your oaths to the Lord. But I say this to you: do not swear at all, either by heaven, since that is God’s throne; or by the earth, since that is his footstool; or by Jerusalem, since that is the city of the great king. Do not swear by your own head either, since you cannot turn a single hair white or black. All you need say is “Yes” if you mean yes, “No” if you mean no; anything more than this comes from the evil one.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus said to his disciples: ‘Do not imagine that I have come to abolish the Law or the Prophets. I have come not to abolish but to complete them. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke, shall disappear from the Law until its purpose is achieved. Therefore, the man who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the kingdom of heaven; but the man who keeps them and teaches them will be considered great in the kingdom of heaven. ‘For I tell you, if your virtue goes no deeper than that of the scribes and Pharisees, you will never get into the kingdom of heaven. ‘You have learnt how it was said to our ancestors: You must not kill; and if anyone does kill he must answer for it before the court. But I say this to you: anyone who is angry with his brother will answer for it before the court; if a man calls his brother “Fool” he will answer for it before the Sanhedrin; and if a man calls him “Renegade” he will answer for it in hell fire. So then, if you are bringing your offering to the altar and there remember that your brother has something against you, leave your offering there before the altar, go and be reconciled with your brother first, and then come back and present your offering. Come to terms with your opponent in good time while you are still on ...
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    17 mins
  • Saturday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
    Feb 14 2026
    Saturday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of St. Mark 8:1-10 A great crowd had gathered, and they had nothing to eat. So Jesus called his disciples to him and said to them, ‘I feel sorry for all these people; they have been with me for three days now and have nothing to eat. If I send them off home hungry they will collapse on the way; some have come a great distance.’ His disciples replied, ‘Where could anyone get bread to feed these people in a deserted place like this?’ He asked them, ‘How many loaves have you?’ ‘Seven’ they said. Then he instructed the crowd to sit down on the ground, and he took the seven loaves, and after giving thanks he broke them and handed them to his disciples to distribute; and they distributed them among the crowd. They had a few small fish as well, and over these he said a blessing and ordered them to be distributed also. They ate as much as they wanted, and they collected seven basketfuls of the scraps left over. Now there had been about four thousand people. He sent them away and immediately, getting into the boat with his disciples, went to the region of Dalmanutha. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: A great crowd had gathered, and they had nothing to eat. So Jesus called his disciples to him and said to them, ‘I feel sorry for all these people; they have been with me for three days now and have nothing to eat. If I send them off home hungry they will collapse on the way; some have come a great distance.’ His disciples replied, ‘Where could anyone get bread to feed these people in a deserted place like this?’ He asked them, ‘How many loaves have you?’ ‘Seven’ they said. Then he instructed the crowd to sit down on the ground, and he took the seven loaves, and after giving thanks he broke them and handed them to his disciples to distribute; and they distributed them among the crowd. They had a few small fish as well, and over these he said a blessing and ordered them to be distributed also. They ate as much as they wanted, and they collected seven basketfuls of the scraps left over. Now there had been about four thousand people. He sent them away and immediately, getting into the boat with his disciples, went to the region of Dalmanutha. What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: A great crowd had gathered, and they had nothing to eat. So Jesus called his disciples to him and said to them, ‘I feel sorry for all these people; they have been with me for three days now and have nothing to eat. If I send them off home hungry they will collapse on the way; some have come a great distance.’ His disciples replied, ‘Where could anyone get bread to feed these people in a deserted place like this?’ He asked them, ‘How many loaves have you?’ ‘Seven’ they said. Then he instructed the crowd to sit down on the ground, and he took the seven loaves, and after giving thanks he broke them and handed them to his disciples to distribute; and they distributed them among the crowd. They had a few small fish as well, and over these he said a blessing and ordered them to be distributed also. They ate as much as they wanted, and they collected seven basketfuls of the scraps left over. Now there had been about four thousand people. He sent them away and immediately, getting into the boat with his disciples, went to the region of Dalmanutha. What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
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    11 mins
  • IP#507 Sr. Josephine Garrett – Wilderness Within on Inside the Pages with Kris McGregor – Discerning Hearts Podcast
    Feb 13 2026
    Wilderness Within by Sr. Josephine Garrett on Inside the Pages with Kris McGregor Sister Josephine Garrett and Kris McGregor discuss Wilderness Within, a Lenten journal designed to guide individuals in deepening their spiritual journey. Sister Josephine explains that the book is not for the faint of heart but for those willing to reflect on their implicit beliefs about God, faith, and themselves. The book explores the theme of the “wilderness within,” likening it to the Desert Fathers’ realization that the greatest spiritual battle is fought in the human heart and the importance of rendering one’s heart open to Christ, engaging in interior reflection, and embracing the challenges of Lent not as failures but as necessary struggles on the path to spiritual growth. The need for authentic hope amid personal and societal struggles is important during the Jubilee of Hope. Fasting, penance, and detachment each share a role in gaining clarity and deepening union with God rather than simply self-denial. She encourages listeners to avoid rushing through Lent, instead embracing the rhythm of the liturgical season as a model for ongoing spiritual discipline. Discerning Hearts Reflection Questions: How does the concept of the “wilderness within” resonate with your own spiritual struggles and growth?In what ways do you see God’s love sustaining you, even in times of doubt or hardship?What are the “stories” you tell yourself about your relationship with God, and how do they shape your faith?How can you practice rendering your heart more fully open to God during Lent?What attachments or distractions in your life may be keeping you from fully trusting in God’s plan?How do you respond to suffering and the cross in your own life—do you resist it or see it as a path to deeper union with Christ?How can fasting, prayer, and almsgiving help you detach from worldly concerns and focus more on God?In what ways does the Jubilee of Hope challenge you to rediscover hope in your personal faith journey?How does reflecting on Christ’s suffering during Holy Week draw you closer to His heart?What steps can you take after Lent to ensure that your spiritual growth continues beyond the season? From the book’s description: This Lent, allow Sr. Josephine Garrett to be your guide as you explore the interior wilderness of your heart and invite Jesus in to heal you with his love. Have you ever wondered why Jesus went into the wilderness? Some believe it was to reveal his divinity or to restore humanity’s relationship with God. In Wilderness Within, Sr. Josephine Garrett, a mental health counselor and popular speaker, reflects on the belief that Jesus went into the wilderness to rescue us—to rescue us! The Lord does not want us to view the wilderness as something that causes worry, anxiety, or fear. “What if, instead,” Sr. Josephine writes, “we looked at how God has been a faithful provider in the wilderness and trusted that He will do the same for us in the wilderness journey ahead? What if we joyfully take His hand and journey into the wilderness, because when Christ enters there, ‘this opposite place of the garden becomes the place of reconciliation and healing’” (Pope Benedict XVI, Jesus of Nazareth)? In Wilderness Within, Sr. Josephine will guide you through the forty days of Lent to attend to the wilderness of your heart as a place to be explored, restored, and sent on mission by Jesus’s tender love. Week of Ash Wednesday: Enter Lent by recognizing your ability to always begin anew in Christ.Week One: Open your heart to God’s love, allowing yourself to reverence your heart as a gift from your Creator.Week Two: Reflect on the truth that we are created for relationships, and examine the relationships in your life.Week Three: Take an honest look at your limitations, wounds, and sin guided by a spirit of humility and repentance.Week Four: Begin to see how God designed your heart to be rescued by him and grow in your capacity to be healed by him.Week Five: Leave the wilderness of your heart so that you can go on mission—with a heart restored by Christ’s love—to love your neighbor and be a good steward of the gifts and charisms given to you.Holy Week: Follow in Jesus’s footsteps to the Cross and discover how you can love him well through each stage of the Passion and Resurrection. Each day’s content includes brief meditations, specially crafted illustrations, thought-provoking reflection questions, heartfelt prayers curated to uplift your spirit, and ample journaling space for personal revelations and insights. Whether you’re journeying alone or with a group, Wilderness Within is your guide to a beautiful and renewing Lent. About the Author Sr. Josephine Garrett, CSFN, is a sister of the Holy Family of Nazareth, a licensed counselor, host of the Hope Stories podcast, and a Catholic speaker and author. Garrett earned a bachelor’s degree in political philosophy from the ...
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    36 mins
  • Friday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
    Feb 13 2026


    Friday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

    As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

    Say slowly from your heart “Jesus, I Trust In You…You Take Over”

    Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

    From the Holy Gospel of St. Mark 7:31-37

    Returning from the district of Tyre, Jesus went by way of Sidon towards the Sea of Galilee, right through the Decapolis region. And they brought him a deaf man who had an impediment in his speech; and they asked him to lay his hand on him. He took him aside in private, away from the crowd, put his fingers into the man’s ears and touched his tongue with spittle. Then looking up to heaven he sighed; and he said to him, ‘Ephphatha’, that is, ‘Be opened.’ And his ears were opened, and the ligament of his tongue was loosened and he spoke clearly. And Jesus ordered them to tell no one about it, but the more he insisted, the more widely they published it. Their admiration was unbounded. ‘He has done all things well,’ they said ‘he makes the deaf hear and the dumb speak.’

    What word made this passage come alive for you?

    What did you sense the Lord saying to you?

    Once more give the Lord an opportunity to speak to you:

    Returning from the district of Tyre, Jesus went by way of Sidon towards the Sea of Galilee, right through the Decapolis region. And they brought him a deaf man who had an impediment in his speech; and they asked him to lay his hand on him. He took him aside in private, away from the crowd, put his fingers into the man’s ears and touched his tongue with spittle. Then looking up to heaven he sighed; and he said to him, ‘Ephphatha’, that is, ‘Be opened.’ And his ears were opened, and the ligament of his tongue was loosened and he spoke clearly. And Jesus ordered them to tell no one about it, but the more he insisted, the more widely they published it. Their admiration was unbounded. ‘He has done all things well,’ they said ‘he makes the deaf hear and the dumb speak.’

    What did your heart feel as you listened?

    What did you sense the Lord saying to you?

    Once more, through Him, with Him and in Him listen to the Word:

    Returning from the district of Tyre, Jesus went by way of Sidon towards the Sea of Galilee, right through the Decapolis region. And they brought him a deaf man who had an impediment in his speech; and they asked him to lay his hand on him. He took him aside in private, away from the crowd, put his fingers into the man’s ears and touched his tongue with spittle. Then looking up to heaven he sighed; and he said to him, ‘Ephphatha’, that is, ‘Be opened.’ And his ears were opened, and the ligament of his tongue was loosened and he spoke clearly. And Jesus ordered them to tell no one about it, but the more he insisted, the more widely they published it. Their admiration was unbounded. ‘He has done all things well,’ they said ‘he makes the deaf hear and the dumb speak.’

    What touched your heart in this time of prayer?

    What did your heart feel as you prayed?

    What do you hope to carry with you from this time with the Lord?

    Our Father, who art in heaven,

    hallowed be thy name.

    Thy kingdom come.

    Thy will be done on earth, as it is in heaven.

    Give us this day our daily bread,

    and forgive us our trespasses,

    as we forgive those who trespass against us,

    and lead us not into temptation,

    but deliver us from evil.

    May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

    Amen

    Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

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    10 mins
  • ROF4 – From the Scriptures to the Bible – Roots of the Faith with Mike Aquilina – Discerning Hearts Podcast
    Feb 12 2026
    From the Scriptures to the Bible – Roots of the Faith with Mike Aquilina Mike Aquilina explores how early Christians encountered Scripture in a world without printing presses, widespread literacy, or personal copies of the Bible. Most Christians, including many Church Fathers, did not own biblical books; instead, they received Scripture primarily through the liturgy, where it was proclaimed and explained within the Mass. Figures such as St. Monica sought every opportunity to hear the Gospel read aloud. From the beginning, the Church guarded which writings could be proclaimed in the Eucharistic assembly, especially in response to challenges from individuals like Marcion, who attempted to reshape Christian teaching by altering Scripture. Apostolic authority—handed down through disciples such as Polycarp and Irenaeus—served as the safeguard for authentic teaching and worship. As controversies arose, bishops and councils clarified the canon of Scripture, confirming the four Gospels and the full New Testament while also addressing disputes about certain books. Key moments included regional councils in Hippo and Carthage, with the guidance of leaders like Augustine and Jerome, as well as earlier witnesses such as Athanasius and the Muratorian Fragment. Disagreements during the Reformation often stemmed from theological positions that led some to question particular books, including the Deuterocanonical writings. Throughout it all, the Fathers viewed the Bible as inseparable from the Church’s life and authority. Discerning Hearts Reflection Questions How does recognizing that early Christians encountered Scripture primarily through the Mass change the way I approach the liturgy today?In what ways do I treat the Bible as a personal possession rather than as the Church’s living book?How can I grow in gratitude for the access I have to Scripture compared to the limited resources of the early Church?What does the Church’s careful discernment of the canon teach me about trusting apostolic authority?How do controversies such as Marcion’s challenge help me appreciate the role of bishops and councils in safeguarding the faith?Am I willing to submit my personal interpretations of Scripture to the guidance of the Church?How often do I allow theological preferences to influence how I read difficult passages of Scripture?What can I learn from St. Jerome’s obedience to papal authority even when he had personal reservations?How might participating more intentionally in daily or Sunday Mass deepen my understanding of Scripture?In what ways can I better “consume” the Word of God so that it becomes prayer and shapes my daily life? You can find the book on which this series is based here. About the Book This highly readable introduction to the roots of many Catholic beliefs and practices provides a sense of connection to our brothers and sisters who have gone before us and who helped shape the faith. Mike Aquilina makes it clear that as far as the essentials are concerned, a time-travel trip back to the beginning of the Church would reveal a Church familiar to Catholics today. Just as an acorn grows into a tree and yet remains the same plant, so the Catholic Church is a living organism that has grown from the faith of the earliest Christians into the Body of Christ we know today. For more episodes in the Roots of the Faith podcast visit here – Roots of the Faith – Discerning Hearts Podcast Mike Aquilina is a popular author working in the area of Church history, especially patristics, the study of the early Church Fathers.[1] He is the executive vice-president and trustee of the St. Paul Center for Biblical Theology, a Roman Catholic research center based in Steubenville, Ohio. He is a contributing editor of Angelus (magazine) and general editor of the Reclaiming Catholic History Series from Ave Maria Press. He is the author or editor of more than fifty books, including The Fathers of the Church (2006); The Mass of the Early Christians (2007); Living the Mysteries (2003); and What Catholics Believe(1999). He has hosted eleven television series on the Eternal Word Television Network and is a frequent guest commentator on Catholic radio. Mike Aquilina’s website is found at fathersofthechurch.com
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    28 mins
  • Thursday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
    Feb 12 2026


    Thursday of the Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

    As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

    Say slowly from your heart “Jesus, I Trust In You…You Take Over”

    Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

    From the Holy Gospel of St. Mark 7:24-30

    Jesus left Gennesaret and set out for the territory of Tyre. There he went into a house and did not want anyone to know he was there, but he could not pass unrecognised. A woman whose little daughter had an unclean spirit heard about him straightaway and came and fell at his feet. Now the woman was a pagan, by birth a Syrophoenician, and she begged him to cast the devil out of her daughter. And he said to her, ‘The children should be fed first, because it is not fair to take the children’s food and throw it to the house-dogs.’ But she spoke up: ‘Ah yes, sir,’ she replied ‘but the house-dogs under the table can eat the children’s scraps.’ And he said to her, ‘For saying this, you may go home happy: the devil has gone out of your daughter.’ So she went off to her home and found the child lying on the bed and the devil gone.

    What word made this passage come alive for you?

    What did you sense the Lord saying to you?

    Once more give the Lord an opportunity to speak to you:

    Jesus left Gennesaret and set out for the territory of Tyre. There he went into a house and did not want anyone to know he was there, but he could not pass unrecognised. A woman whose little daughter had an unclean spirit heard about him straightaway and came and fell at his feet. Now the woman was a pagan, by birth a Syrophoenician, and she begged him to cast the devil out of her daughter. And he said to her, ‘The children should be fed first, because it is not fair to take the children’s food and throw it to the house-dogs.’ But she spoke up: ‘Ah yes, sir,’ she replied ‘but the house-dogs under the table can eat the children’s scraps.’ And he said to her, ‘For saying this, you may go home happy: the devil has gone out of your daughter.’ So she went off to her home and found the child lying on the bed and the devil gone.

    What did your heart feel as you listened?

    What did you sense the Lord saying to you?

    Once more, through Him, with Him and in Him listen to the Word:

    Jesus left Gennesaret and set out for the territory of Tyre. There he went into a house and did not want anyone to know he was there, but he could not pass unrecognised. A woman whose little daughter had an unclean spirit heard about him straightaway and came and fell at his feet. Now the woman was a pagan, by birth a Syrophoenician, and she begged him to cast the devil out of her daughter. And he said to her, ‘The children should be fed first, because it is not fair to take the children’s food and throw it to the house-dogs.’ But she spoke up: ‘Ah yes, sir,’ she replied ‘but the house-dogs under the table can eat the children’s scraps.’ And he said to her, ‘For saying this, you may go home happy: the devil has gone out of your daughter.’ So she went off to her home and found the child lying on the bed and the devil gone.

    What touched your heart in this time of prayer?

    What did your heart feel as you prayed?

    What do you hope to carry with you from this time with the Lord?

    Our Father, who art in heaven,

    hallowed be thy name.

    Thy kingdom come.

    Thy will be done on earth, as it is in heaven.

    Give us this day our daily bread,

    and forgive us our trespasses,

    as we forgive those who trespass against us,

    and lead us not into temptation,

    but deliver us from evil.

    May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

    Amen

    Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

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