Episodes

  • IP#508 Dr. Alexander Harb – The Kingdom of the Heart: Meditations from the Christian East on Inside the Pages with Kris McGregor – Discerning Hearts Podcast

    IP#508 Dr. Alexander Harb – The Kingdom of the Heart: Meditations from the Christian East on Inside the Pages with Kris McGregor – Discerning Hearts Podcast
    Jan 8 2026
    Dr. Alexander Harb – The Kingdom of the Heart: Meditations from the Christian East on Inside the Pages with Kris McGregor Dr. Alexander Harb and Kris McGregor explore The Kingdom of the Heart: Meditations from the Christian East, his new book that gives both spiritual and theological insight into Eastern Christian spirituality through the lens of the Desert Fathers and the Philokalia. Dr. Harb draws from his Melkite upbringing to describe how Eastern Christianity puts prayer and transformation toward the heart—an inner stillness cultivated through asceticism and the Jesus Prayer. This tradition invites us to unite our hearts with Christ’s, not just in theory but through lived compunction, metanoia (inner conversion), and deep emotional engagement with God’s love. True knowledge of God isn’t just academic but relational—akin to the intimacy of family—and how early monks wept not out of guilt, but out of being overwhelmed by divine love. The roles of mercy, trust, and detachment from worldly distractions are essential to guarding the heart. Bright sadness—a concept from Eastern Lent—captures the paradox of Christian sorrow infused with hope. hrist’s own battle with temptation in the desert, illustrating how scripture and silence anchor the soul in times of trial. Dr. Harb’s book invites us into a journey of inner transformation with divine intimacy, wisdom born of suffering, and a deep call to holiness. Discerning Hearts Reflection Questions: How is God inviting me to place my mind in my heart during prayer?In what ways have I experienced metanoia as more than just repentance, but a turning of my whole self toward Christ?Do I allow Jesus to truly love me in my brokenness, or do I hide behind shame or pride?What role does compunction—sorrow for sin born of love—play in my spiritual life?How can I better guard my heart from the noise, anxieties, and distractions of the world?Am I allowing the Jesus Prayer or similar practices to bring silence and stillness into my prayer life?What does spiritual fatherhood (or motherhood) look like in my vocation, and how am I being formed in it? From the book’s description: “Although the story of our salvation began in the Orient, the richness of the spirituality of our Eastern Fathers and Mothers in the Faith has long remained hidden. The Church is indebted to the East for revealing how Christians from apostolic times lived their faith, from founding Christian monastic life to developing the worship that has helped shape our liturgy. In this spiritual masterpiece, Dr. Alexander Harb offers penetrating meditations on nine themes of the spiritual life, drawing from Eastern Christian sources and his own real-life examples. Each chapter includes a power-packed meditation, a related Scripture passage, engaging reflection questions, and challenges that are perfectly accessible for individual or group study. Through the lens of the Eastern Church and the Desert Fathers, you will reflect on topics such as repentance, the Jesus Prayer, heartbrokenness, discernment, family, friendship, and total reliance on God. In these absorbing pages, you will discover: Advice on building virtue and accepting the love, life, and fire of the Holy SpiritTips on entering into the stillness of prayer and reorienting yourself when distractions ariseThe four stages of conversion and three stages of prayer, according to the Eastern FathersWays to discern spirits, and simple yet rich wisdom to help you in times of temptation How to encounter God’s peace more deeply in the liturgy and how to worship Him more fruitfullyMethods of attaining metanoia, cardiagnosia (knowledge of the heart), and true transformation Although practicing asceticism can be challenging, the fruits of inner freedom, peace, and the vision of God are unmistakable. These life-changing reflections aim to help you experience God’s compassionate and healing love for you and your family. By absorbing the wisdom of the East, you will come to know the Father’s merciful love more deeply, grow closer to our Lord, Jesus Christ, and become enlightened by the Holy Spirit.” About the Author Having grown up in the Melkite Catholic Church, Dr. Alexander Sami Harb became interested in Eastern Christianity at a very young age. He completed his doctorate in Eastern Christian Studies at the Pontifical Oriental Institute in Rome with the publication of his thesis in 2022. His theological focus was on the Desert Fathers and their attention to the heart. Dr. Harb especially worked to find ancient textual evidence of attention to Jesus’ heart within the desert and among the early Church Fathers. He lives and works as a theology teacher in Birmingham, Alabama.
    Show More Show Less
    53 mins
  • St. Anthony of the Desert Novena – Day 1 – Discerning Hearts Podcast

    St. Anthony of the Desert Novena – Day 1 – Discerning Hearts Podcast
    Jan 8 2026

    St. Anthony of the Desert Novena – Day 1

    Day 1

    From the Sayings of St. Anthony of the Desert:

    When the holy Abba Anthony lived in the desert he was beset by acedia (lack of care, sloth), and attacked by many sinful thoughts. He said to God, “Lord, I want to be saved but these thoughts do not leave me alone; what shall I do in my affliction? How can I be saved?” A short while afterward, when he got up to go out, Anthony saw a man like himself sitting at his work, getting up from his work to pray, then sitting down again and plaiting a rope, then getting up again to pray. It was an angel of the Lord sent to correct and reassure him. He heard the angel saying to him, “Do this and you will be saved.” At these words, Anthony was filled with joy and courage. He did this, and he was saved.

    Dear God,

    St Anthony of the Desert accepted your call to renounce the world and to love you above all things.
    He faithfully served you in the solitude of the desert by fasting, prayer, humility and good works.
    In the Sign of the Cross, he triumphed over the devil.
    Through his intercession, may we learn to love you better; with all our hearts, all our souls, all our minds, all our strength and to love our neighbors as we love ourselves.
    St Anthony, great and powerful saint, intercede for us also for this special request (mention your request).
    We ask this through our Lord Jesus Christ, who lives and reigns with God the Father and the Holy Spirit, one God, forever and ever.

    Amen

    St. Anthony of the Desert, pray for us.

    The sayings of St. Anthony us, as translated by the late Sr Benedicta Ward SLG , are taken from her The Sayings of the Desert Fathers
    Show More Show Less
    2 mins
  • Thursday after the Epiphany – A Time of Lectio Divina for the Discerning Heart

    Thursday after the Epiphany – A Time of Lectio Divina for the Discerning Heart
    Jan 8 2026
    Thursday after the Epiphany- A Time of Lectio Divina for the Discerning Heart As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of St. Luke 4:14-22 Jesus, with the power of the Spirit in him, returned to Galilee; and his reputation spread throughout the countryside. He taught in their synagogues and everyone praised him. He came to Nazara, where he had been brought up, and went into the synagogue on the sabbath day as he usually did. He stood up to read and they handed him the scroll of the prophet Isaiah. Unrolling the scroll he found the place where it is written: The spirit of the Lord has been given to me, for he has anointed me. He has sent me to bring the good news to the poor, to proclaim liberty to captives and to the blind new sight, to set the downtrodden free, to proclaim the Lord’s year of favour. He then rolled up the scroll, gave it back to the assistant and sat down. And all eyes in the synagogue were fixed on him. Then he began to speak to them, ‘This text is being fulfilled today even as you listen.’ And he won the approval of all, and they were astonished by the gracious words that came from his lips. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus, with the power of the Spirit in him, returned to Galilee; and his reputation spread throughout the countryside. He taught in their synagogues and everyone praised him. He came to Nazara, where he had been brought up, and went into the synagogue on the sabbath day as he usually did. He stood up to read and they handed him the scroll of the prophet Isaiah. Unrolling the scroll he found the place where it is written: The spirit of the Lord has been given to me, for he has anointed me. He has sent me to bring the good news to the poor, to proclaim liberty to captives and to the blind new sight, to set the downtrodden free, to proclaim the Lord’s year of favour. He then rolled up the scroll, gave it back to the assistant and sat down. And all eyes in the synagogue were fixed on him. Then he began to speak to them, ‘This text is being fulfilled today even as you listen.’ And he won the approval of all, and they were astonished by the gracious words that came from his lips. What did your heart feel as you listened? What did you sense the Lord saying to you? Jesus, with the power of the Spirit in him, returned to Galilee; and his reputation spread throughout the countryside. He taught in their synagogues and everyone praised him. He came to Nazara, where he had been brought up, and went into the synagogue on the sabbath day as he usually did. He stood up to read and they handed him the scroll of the prophet Isaiah. Unrolling the scroll he found the place where it is written: The spirit of the Lord has been given to me, for he has anointed me. He has sent me to bring the good news to the poor, to proclaim liberty to captives and to the blind new sight, to set the downtrodden free, to proclaim the Lord’s year of favour. He then rolled up the scroll, gave it back to the assistant and sat down. And all eyes in the synagogue were fixed on him. Then he began to speak to them, ‘This text is being fulfilled today even as you listen.’ And he won the approval of all, and they were astonished by the gracious words that came from his lips. What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. May the Lord bless us, and keep us from all evil, and bring us to everlasting life. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
    Show More Show Less
    11 mins
  • VEC11 – Julian the Apostate – Villains of the Early Church with Mike Aquilina – Discerning Hearts Podcast

    VEC11 – Julian the Apostate – Villains of the Early Church with Mike Aquilina – Discerning Hearts Podcast
    Jan 7 2026
    Episode 11 – Julian the Apostate – Villains of the Early Church with Mike Aquilina Mike Aquilina recounts the rise of Julian the Apostate, a Roman emperor who came to power shortly after Christianity had gained legal standing under Constantine. Raised within the imperial family, Julian witnessed brutal violence carried out by relatives who publicly identified as Christian, an experience that shaped his deep resentment. Though outwardly conforming to Christian practices for political survival, he privately turned to classical philosophy and pagan religious traditions. As emperor, Julian revealed his true convictions and sought to restore paganism by quietly sidelining Christians from education, law, and public influence, carefully avoiding persecution that might provoke sympathy or resistance. His reign was short, lasting only two years, which limited the reach of his program. Julian’s strategy and motivations reveal enduring lessons about faith lived authentically, especially within family life and daily conduct. His rejection of Christianity stemmed less from doctrine than from hypocrisy he observed at close range. Julian tried—and failed—to refashion paganism into a moral and institutional rival to Christianity, borrowing its structure while lacking its coherence and spiritual depth. His challenge prompted strong intellectual responses from early Church figures and demonstrated that flawed witness can have lasting consequences, while truth ultimately endures despite political power or cultural pressure. Discerning Hearts Reflection Questions How might the example of Julian the Apostate challenge Catholics today to examine whether their public and private actions truly reflect the Gospel they profess?In what ways can family life become the primary place where faith is either strengthened or undermined through daily witness?How does Julian’s gradual removal of Christians from public life invite reflection on responding faithfully to cultural marginalization?What lessons can be drawn from the early Church’s intellectual responses to criticism when engaging modern challenges to Christianity?How does this episode call Catholics to holiness and integrity so that others are not scandalized by contradictions between faith and conduct? An excerpt from Villains of the Early Church “Christians remembered Julian as “the Apostate”—the one emperor who tried to turn back to paganism. There would be no others. From 363 to 1453, when Constantinople finally fell, the Roman Empire would be Christian. But what can we say about Julian the man? He might have been a very good emperor if he had had better relatives. In spite of his retrograde religious views, he was personally moral—in fact, puritanical—and a competent administrator when the problem was limited and solvable. Perhaps the best tribute to him comes from the Christian poet Prudentius, who neatly summed up Julian in one line: Faithless he was to God, though not to Rome.7” Aquilina, Mike. Villains of the Early Church: And How They Made Us Better Christians. Emmaus Road Publishing. Kindle Edition. You can find the book on which this series is based here. For more episodes in the Villians of the Early Church podcast visit here – Villains of the Early Church – Discerning Hearts Podcast Mike Aquilina is a popular author working in the area of Church history, especially patristics, the study of the early Church Fathers.[1] He is the executive vice-president and trustee of the St. Paul Center for Biblical Theology, a Roman Catholic research center based in Steubenville, Ohio. He is a contributing editor of Angelus (magazine) and general editor of the Reclaiming Catholic History Series from Ave Maria Press. He is the author or editor of more than fifty books, including The Fathers of the Church (2006); The Mass of the Early Christians (2007); Living the Mysteries (2003); and What Catholics Believe(1999). He has hosted eleven television series on the Eternal Word Television Network and is a frequent guest commentator on Catholic radio. Mike Aquilina’s website is found at fathersofthechurch.com
    Show More Show Less
    24 mins
  • Wednesday After the Epiphany – A Time of Lectio Divina for the Discerning Heart

    Wednesday After the Epiphany – A Time of Lectio Divina for the Discerning Heart
    Jan 7 2026
    Wednesday after the Epiphany – A Time of Lectio Divina for the Discerning Heart As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of Matthew 4:12-17,23-25 Hearing that John had been arrested, Jesus went back to Galilee, and leaving Nazareth he went and settled in Capernaum, a lakeside town on the borders of Zebulun and Naphtali. In this way the prophecy of Isaiah was to be fulfilled: ‘Land of Zebulun! Land of Naphtali! Way of the sea on the far side of Jordan, Galilee of the nations! The people that lived in darkness has seen a great light; on those who dwell in the land and shadow of death a light has dawned.’ From that moment Jesus began his preaching with the message, ‘Repent, for the kingdom of heaven is close at hand.’ He went round the whole of Galilee teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness among the people. His fame spread throughout Syria, and those who were suffering from diseases and painful complaints of one kind or another, the possessed, epileptics, the paralysed, were all brought to him, and he cured them. Large crowds followed him, coming from Galilee, the Decapolis, Jerusalem, Judaea and Transjordania. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Hearing that John had been arrested, Jesus went back to Galilee, and leaving Nazareth he went and settled in Capernaum, a lakeside town on the borders of Zebulun and Naphtali. In this way the prophecy of Isaiah was to be fulfilled: ‘Land of Zebulun! Land of Naphtali! Way of the sea on the far side of Jordan, Galilee of the nations! The people that lived in darkness has seen a great light; on those who dwell in the land and shadow of death a light has dawned.’ From that moment Jesus began his preaching with the message, ‘Repent, for the kingdom of heaven is close at hand.’ He went round the whole of Galilee teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness among the people. His fame spread throughout Syria, and those who were suffering from diseases and painful complaints of one kind or another, the possessed, epileptics, the paralysed, were all brought to him, and he cured them. Large crowds followed him, coming from Galilee, the Decapolis, Jerusalem, Judaea and Transjordania. What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Hearing that John had been arrested, Jesus went back to Galilee, and leaving Nazareth he went and settled in Capernaum, a lakeside town on the borders of Zebulun and Naphtali. In this way the prophecy of Isaiah was to be fulfilled: ‘Land of Zebulun! Land of Naphtali! Way of the sea on the far side of Jordan, Galilee of the nations! The people that lived in darkness has seen a great light; on those who dwell in the land and shadow of death a light has dawned.’ From that moment Jesus began his preaching with the message, ‘Repent, for the kingdom of heaven is close at hand.’ He went round the whole of Galilee teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness among the people. His fame spread throughout Syria, and those who were suffering from diseases and painful complaints of one kind or another, the possessed, epileptics, the paralysed, were all brought to him, and he cured them. Large crowds followed him, coming from Galilee, the Decapolis, Jerusalem, Judaea and Transjordania. What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. May the Lord bless us, and keep us from all evil, and bring us to everlasting life. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
    Show More Show Less
    11 mins
  • HH2 – The Agony of Emotional Suffering – The Heart of Hope with Deacon James Keating Ph.D. – Discerning Hearts Podcast

    HH2 – The Agony of Emotional Suffering – The Heart of Hope with Deacon James Keating Ph.D. – Discerning Hearts Podcast
    Jan 6 2026


    The Agony of Emotional Suffering – The Heart of Hope with Deacon James Keating

    Deacon James Keating reflects on the deep reality of emotional suffering, especially loneliness, rejection, and isolation that cannot always be relieved by therapy or circumstance. He speaks of how such pain mirrors Christ’s own experiences of misunderstanding and abandonment, making it a place where intimacy with Jesus can grow. At the same time, he acknowledges the real human need for friendship, community, and belonging. Because suffering becomes crushing when endured alone, the Christian community has a serious responsibility to notice those who are quietly hurting and to bring Christ’s presence to them through real, embodied relationships rather than words alone.

    One cannot truly accompany the suffering without first allowing Christ to enter one’s own wounds. Authentic ministry flows from having faced personal brokenness in the light of God’s love, not from unmet needs or abstract knowledge about God. Deacon Keating connects this to a meditation on the Passion of Christ, where God freely enters human pain out of love. By placing personal sorrow within Christ’s wounds and contemplating the Cross daily, suffering is transformed into communion, gratitude, and hope, revealing that no one is abandoned in their pain and that love, by its very nature, always involves the surrender of the self.

    Discerning Hearts Reflection Questions
    1. How do I usually respond to emotional suffering or loneliness, and do I bring that pain honestly to Christ in prayer?
    2. In what ways might I be resisting Christ’s desire to enter the wounded or uncomfortable places of my heart?
    3. Where have I relied more on ideas about God than on a lived relationship formed through suffering and trust?
    4. Who around me may be quietly suffering in isolation, and how might God be inviting me to draw near to them?
    5. Do I seek to serve others in ministry from my own unmet needs, or from healing I have allowed Christ to work within me?
    6. How often do I meditate on the Passion of Christ, and how does it shape my understanding of love and sacrifice?
    7. What fears or attachments keep me from moving toward those who suffer rather than away from them?
    8. How can I more intentionally unite my daily struggles with the Cross of Christ and live with deeper gratitude?

    Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

    Check out Deacon Keating’s “Discerning Heart” page
    Show More Show Less
    31 mins
  • Tuesday After the Epiphany – A Time of Lectio Divina for the Discerning Heart

    Tuesday After the Epiphany – A Time of Lectio Divina for the Discerning Heart
    Jan 6 2026
    The Tuesday after the Epiphany – A Time of Lectio Divina for the Discerning Heart As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of St. Mark 6:34-44 As Jesus stepped ashore he saw a large crowd; and he took pity on them because they were like sheep without a shepherd, and he set himself to teach them at some length. By now it was getting very late, and his disciples came up to him and said, ‘This is a lonely place and it is getting very late. So send them away, and they can go to the farms and villages round about, to buy themselves something to eat.’ He replied, ‘Give them something to eat yourselves.’ They answered, ‘Are we to go and spend two hundred denarii on bread for them to eat?’ ‘How many loaves have you?’ he asked. ‘Go and see.’ And when they had found out they said, ‘Five, and two fish.’ Then he ordered them to get all the people together in groups on the green grass, and they sat down on the ground in squares of hundreds and fifties. Then he took the five loaves and the two fish, raised his eyes to heaven and said the blessing; then he broke the loaves and handed them to his disciples to distribute among the people. He also shared out the two fish among them all. They all ate as much as they wanted. They collected twelve basketfuls of scraps of bread and pieces of fish. Those who had eaten the loaves numbered five thousand men. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: As Jesus stepped ashore he saw a large crowd; and he took pity on them because they were like sheep without a shepherd, and he set himself to teach them at some length. By now it was getting very late, and his disciples came up to him and said, ‘This is a lonely place and it is getting very late. So send them away, and they can go to the farms and villages round about, to buy themselves something to eat.’ He replied, ‘Give them something to eat yourselves.’ They answered, ‘Are we to go and spend two hundred denarii on bread for them to eat?’ ‘How many loaves have you?’ he asked. ‘Go and see.’ And when they had found out they said, ‘Five, and two fish.’ Then he ordered them to get all the people together in groups on the green grass, and they sat down on the ground in squares of hundreds and fifties. Then he took the five loaves and the two fish, raised his eyes to heaven and said the blessing; then he broke the loaves and handed them to his disciples to distribute among the people. He also shared out the two fish among them all. They all ate as much as they wanted. They collected twelve basketfuls of scraps of bread and pieces of fish. Those who had eaten the loaves numbered five thousand men. What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: As Jesus stepped ashore he saw a large crowd; and he took pity on them because they were like sheep without a shepherd, and he set himself to teach them at some length. By now it was getting very late, and his disciples came up to him and said, ‘This is a lonely place and it is getting very late. So send them away, and they can go to the farms and villages round about, to buy themselves something to eat.’ He replied, ‘Give them something to eat yourselves.’ They answered, ‘Are we to go and spend two hundred denarii on bread for them to eat?’ ‘How many loaves have you?’ he asked. ‘Go and see.’ And when they had found out they said, ‘Five, and two fish.’ Then he ordered them to get all the people together in groups on the green grass, and they sat down on the ground in squares of hundreds and fifties. Then he took the five loaves and the two fish, raised his eyes to heaven and said the blessing; then he broke the loaves and handed them to his disciples to distribute among the people. He also shared out the two fish among them all. They all ate as much as they wanted. They collected twelve basketfuls of scraps of bread and pieces of fish. Those who had eaten the loaves numbered five thousand men. What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. May the Lord bless us, and keep us from all evil, and bring us to everlasting life. Amen Excerpt from THE JERUSALEM BIBLE, ...
    Show More Show Less
    11 mins
  • DWG11 – Three Modes of Discernment – The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher – Discerning Hearts Podcast

    DWG11 – Three Modes of Discernment – The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher – Discerning Hearts Podcast
    Jan 5 2026
    Three Modes of Discernment – “What am I to do?” The Discernment of God’s Will in Everyday Decisions with Fr. Timothy Gallagher Father Timothy Gallagher continues his explanation of St. Ignatius of Loyola’s three modes of discernment by focusing on the third mode, used when neither immediate certainty nor a clear pattern of spiritual attraction has emerged. This approach relies on a calm, prayerful use of reason to weigh the advantages and disadvantages of each good option from the standpoint of God’s greater glory. The person discerning must first understand the decision clearly, gather all relevant information, and cultivate interior freedom so the heart is not already fixed on an outcome. Prayer for light and guidance prepares the mind to evaluate the options honestly, often using a structured comparison that looks not only at the number of reasons but also their depth and significance. The process is illustrated through extended examples, showing how discernment unfolds over time with patience, prayer, and spiritual direction. In the story of Patrick, a man invited into full-time prison ministry, the third mode gradually leads to interior clarity while also reshaping his motivations and desires. As Patrick reflects, prays with Scripture, and reviews his reasons, resistance gives way to readiness, culminating in a moment of unmistakable insight confirmed through prayer and peace. All three modes of discernment lead to the same end: a firm clarity that allows a person to move forward with confidence and trust in God’s guidance, supported by ongoing spiritual accompaniment. Discerning Hearts Reflection Questions: In what current decision do I find myself lacking clear certainty or a strong interior attraction, inviting a more reflective approach to discernment?Have I taken time to understand each option concretely, including its real impact on my family, work, and service to others?Is my heart truly free and open before God, or am I quietly attached to one outcome that shapes how I evaluate my reasons?Do I set aside peaceful, prayerful time to reflect, or do I attempt to discern while distracted, anxious, or emotionally unsettled?When I consider the advantages and disadvantages of each option, am I viewing them in light of God’s greater glory rather than personal comfort?How does prayer, especially with Scripture and the Eucharist, shape my clarity and interior disposition during discernment?After reaching a tentative conclusion, do I seek confirmation through prayer, peace of heart, and wise spiritual counsel?In what ways might God be transforming my desires and motivations through the very process of discernment itself? From The Discernment of God’s Will in Everyday Decisions: “Three Times in which a Sound and Good Choice May Be Made The first time is when God Our Lord so moves and attracts the will that, without doubting or being able to doubt, the devout soul follows what is shown to it, as St. Paul and St. Matthew did in following Christ our Lord. The second time is when sufficient clarity and understanding is received through experience of consolations and desolations, and through experience of discernment of different spirits. The third time is one of tranquility, when one considers first for what purpose man is born, that is, to praise God our Lord and save his soul, and, desiring this, chooses as a means to this end some life or state within the bounds of the Church, so that he may be helped in the service of his Lord and the salvation of his soul. I said a tranquil time, that is, when the soul is not agitated by different spirits, and uses its natural powers freely and tranquilly. If the choice is not made in the first or second time, two ways of making it in this third time are given below.” Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page
    Show More Show Less
    30 mins