“Peter exclaimed, ‘Rabbi, it’s wonderful for us to be here! Let’s make three shelters as memorials—one for you, one for Moses, and one for Elijah.’ He said this because he didn’t really know what else to say, for they were all terrified.” (Mark 9:5–6 NLT)

Sometimes the words just hang in the air for a moment. That awful moment when you realize too late that you should have kept quiet. That moment when you and the people listening to you silently ask the same question: Why did you just say that?

When was the last time you said something that you wish you hadn’t said? Something that may have sounded perfect in your head as the words were formulating, but somehow turned unbelievably lame as they left your mouth?

It happens to the best of us. It happened to Peter. At just about the worst time imaginable.

Jesus had led Peter, James, and John, the disciples in his inner circle, up a mountain for a once-in-a-lifetime opportunity. The event is known as the Transfiguration. God briefly allowed Jesus’ disciples to see Jesus in His glory. Jesus’ face and clothes suddenly shone like the sun. Moses and Elijah, two of the most revered figures in Jewish history, appeared and spoke with Him.

It would be hard to imagine a more profound, life-changing experience. It would be hard to imagine a scene more fitting for respectful, awestruck silence. It would be hard to imagine a situation less suited for Peter.

Unable to contain himself, Peter interrupted the conversation—once again, involving Jesus, Moses, and Elijah—to blurt out, “Rabbi, it’s wonderful for us to be here! Let’s make three shelters as memorials—one for you, one for Moses, and one for Elijah” (Mark 9:5 NLT). Mark adds this interesting commentary: “He said this because he didn’t really know what else to say, for they were all terrified” (verse 6 NLT).

I wonder if Moses turned to Jesus and asked, “Who is that guy?”

Or if Jesus rolled His eyes a little and replied, “Oh, that’s Rock. Never mind.”

How easily thoughts can jump into our minds and then out of our mouths before we fully process them. How much better would it be if we could just hit a momentary delay button and ask ourselves, “Is this the right thing to say? Would this be an appropriate statement to make? Would this glorify the Lord?”

As the old proverb says, “Better to be silent and be thought a fool than to open your mouth and remove all doubt.”

The author of Ecclesiastes wrote, “For everything there is a season, a time for every activity under heaven. . . . A time to be quiet and a time to speak” (Ecclesiastes 3:1, 7). If you don’t know how to “tell the time” where your tongue is concerned, ask God to help you. James 1:5 says, “If you need wisdom, ask our generous God, and he will give it to you” (NLT).

Reflection question: When is it appropriate for you to be quiet? Discuss Today's Devo in Harvest Discipleship!

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“A crowd soon gathered around Jesus, and they saw the man who had been possessed by the legion of demons. He was sitting there fully clothed and perfectly sane, and they were all afraid. Then those who had seen what happened told the others about the demon-possessed man and the pigs. And the crowd began pleading with Jesus to go away and leave them alone.” (Mark 5:15–17 NLT)

In our previous two devotions, we looked at the story in Mark 5 of Jesus’ encounter with a demon-possessed man in the region of the Gerasenes. The man terrified the people in the region until Jesus drove the demons out of him and into a nearby herd of pigs. The demon-possessed pigs, around two thousand in all, rushed down a steep bank into the sea, where they drowned.

The Gospels record several different reactions to Jesus’ miraculous acts of healing and unmistakable displays of power. But the reaction of the Gerasenes stands apart. When the people saw the formerly demon-possessed man, “sitting there fully clothed and perfectly sane . . . they were all afraid” (Mark 5:15 NLT). So, not much had really changed for them. Instead of being afraid of the demon-possessed man, they were now afraid of the One who had healed him. So afraid, in fact, that they began pleading with Jesus to go away and leave them alone (see verse 17).

Mark doesn’t explain why the people reacted as they did. It may be that witnessing such supernatural power unnerved them. It may be that they were upset about the financial losses tied to the drowned pigs. Or it may be that Jesus’ presence made them realize that they preferred darkness to His light.

Whatever the case, their reasons for wanting to be rid of Jesus two thousand years ago are not nearly as relevant as the motives of people today who want nothing to do with Him. The reality is that anyone who doesn’t say, “Jesus, I want to be close to You,” is saying, “Jesus, go away. I don’t want You in my life.”

Some might protest and say, “Now, wait a second. I admit that I haven’t yet made a commitment to Christ. I’m simply saying I haven’t decided yet.” But if you don’t say yes to Jesus, you are essentially telling Him to go away. Jesus Himself said, “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me” (Luke 11:23 NLT). Either you have faith and trust in Christ, or you have unbelief. There is no other option.

Though you may not have spoken the words, “Jesus, go away,” there’s a chance that you’ve communicated them indirectly. Maybe you’ve resisted God’s work in your heart. Maybe you don’t want to give up some things in your life that you know are wrong. Or maybe you’re just too busy—you have time for everything but Jesus.

It really boils down to this: What have you done with Jesus? Are you going to say, “Go away”? Or are you going to ask Him to become a part of your life?

Reflection question: What can you do to welcome Jesus into your life? Discuss Today's Devo in Harvest Discipleship!

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“This man lived in the burial caves and could no longer be restrained, even with a chain. Whenever he was put into chains and shackles—as he often was—he snapped the chains from his wrists and smashed the shackles. No one was strong enough to subdue him.” (Mark 5:3–4 NLT)

Mark 5 tells the story of Jesus’ encounter with a demon-possessed man in the region of the Gerasenes. In our last devotion, we looked at the spirit of fear the man inspired. Today we’re going to talk about the problem he presented and, specifically, what to do when a problem is bigger than our ability to solve.

Obviously, the demon-possessed man was a pressing problem for the people in the region of the Gerasenes. He was society’s problem back in the day. And if you read between the lines of Mark 5:3–4, you get a glimpse of how society handled the problem. “He was put into chains and shackles” (verse 4 NLT). Society’s solution was to limit his freedom, to incapacitate him so that he wouldn’t be a menace to others. The snapped chains and smashed shackles tell us how well society’s solution worked.

Obviously, community intervention can be a valuable resource for people who are struggling. But in this case, the man’s struggle was spiritual. The community could do nothing to help him because the problem exceeded their resources.

Isn’t it interesting that with all our wonderful achievements today, society still cannot deal with problems caused by Satan and sin? We cannot overcome Satan in our own power. We don’t know what to do. Society doesn’t have the answers. Like the demon-possessed man, we need a Savior to help us.

Look at what happened when the Savior came into the man’s life. Jesus went to the spooky little graveyard where the man lived. Jesus looked past the man’s horrific physical appearance and saw the hurting, tortured soul within. And Jesus offered what was His exclusively to give: hope.

What society could not do to release the man from Satan and sin, Jesus did with one simple command. “Come out of the man, you evil spirit” (Mark 5:8 NLT). Immediately, the demons came out of the man, as commanded. Jesus transformed the man’s life by setting him free. That’s what He does. In John 8:36, He says, “So if the Son sets you free, you are truly free” (NLT).

Jesus does what no one else can. He reaches those no one else can. If this story of the demon-possessed man teaches us anything, it’s that no one is ever too far gone for the Lord. No one is ever a lost cause. There is always reason for hope.

Jesus Christ can transform your life and make you free, too. God’s people know that’s true, because He has already done it for us. Come to Him; let Him make you free. Let Him be your Savior.

Reflection question: What does it mean to you that no one is ever too far gone, as far as the Lord is concerned? Discuss Today's Devo in Harvest Discipleship!

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“When Jesus climbed out of the boat, a man possessed by an evil spirit came out from the tombs to meet him.” (Mark 5:2 NLT)

One of the most memorable stories in the Gospel of Mark is Jesus’ encounter with a demon-possessed man in the region of the Gerasenes. Over the next few days, we’re going to look at this encounter from different perspectives. Today, we’re going to focus on the fear the man inspired.

The description of the man in Mark 5 reads like something out of a horror novel. “This man lived in the burial caves and could no longer be restrained, even with a chain. Whenever he was put into chains and shackles—as he often was—he snapped the chains from his wrists and smashed the shackles. No one was strong enough to subdue him. Day and night he wandered among the burial caves and in the hills, howling and cutting himself with sharp stones” (verses 3–5 NLT).

The people of the region were understandably frightened of the man. Jesus, on the other hand, was not. Jesus could see that, underneath the horrendous exterior, lay a tortured soul. He could see Satan at work in the man’s life, trying to destroy him.

Jeremiah 29:11 says, “‘For I know the plans I have for you,’ says the Lord. ‘They are plans for good and not for disaster, to give you a future and a hope’” (NLT). God has a wonderful plan for people because He loves us.

The devil, on the other hand, has horrible plans for people’s lives because he hates us. In John 12:31, Jesus refers to Satan as “the ruler of this world” (NLT). But he’s a lame duck. He’s already been defeated. His judgment is certain. And his reign will end when Jesus returns. Until that time, though, he will do everything in his power to interfere with God’s plans for His people. Because he hates us.

And one of the tactics he uses is fear. The people of the region of the Gerasenes were limited in what they could do about—and for—the demon-possessed man because they were afraid of him. Jesus, because He had no fear of the man, could see the situation from a clear-eyed perspective.

The apostle Paul wrote, “For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline” (2 Timothy 1:7 NLT). David wrote, “Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me” (Psalm 23:4 NLT). Fear need not be an obstacle for God’s people.

Whether the potential frightener is a person, a diagnosis, job insecurity, a financial hardship, a relationship problem, or some other circumstance beyond our control, believers can claim God’s power and remove fear from the equation. Just as Jesus approached the demon-possessed man, we can approach the havoc our enemy creates in our lives from a godly, clear-eyed perspective.

Reflection question: How can you remove the spirit of fear from a situation you’re facing right now? Discuss Today's Devo in Harvest Discipleship!

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The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."

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“After Jesus rose from the dead early on Sunday morning, the first person who saw him was Mary Magdalene, the woman from whom he had cast out seven demons. She went to the disciples, who were grieving and weeping, and told them what had happened. But when she told them that Jesus was alive and she had seen him, they didn’t believe her.” (Mark 16:9–11 NLT)

Of all the people Jesus could have appeared to first after His resurrection, He appeared to Mary Magdalene. Mary was yet another in a long line of unlikely people entrusted by the Lord with important responsibilities.

Think about it. Jacob was an opportunist who tricked both his brother and his father to get what he wanted (see Genesis 27:1–40). Moses was a murderer who had no confidence in his ability to speak, let alone lead an entire nation out of enslavement (see Exodus 3:1–4:17). Rahab was a prostitute living in enemy territory (see Joshua 2:1–24). Gideon responded to God’s call with these words: “How can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!” (Judges 6:15 NLT). David was such an unlikely candidate to be anointed king that his own father dismissed the possibility (see 1 Samuel 16:1–13). Esther was a young Jewish girl who became the queen of Persia after winning a beauty contest (see Esther 2:1–20).

The “faith hall of fame” in Hebrews 11 is filled with inductees who probably wouldn’t have made the ballot if their peers had been on the selection committee. But, as God explained to Samuel, “The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart” (1 Samuel 16:7 NLT). The Lord will not overlook anyone whose heart is attuned to Him.

The women who followed Jesus and supported His ministry certainly recognized that. It would be an understatement to say that women were not held in high regard in first-century Israel. Many rabbis taught that it was better for the words of the Law to be burned than to be delivered by a woman.

Yet Jesus chose a woman to be the first herald of His resurrection.

It’s also worth noting that women were the last people at the cross and the first people at the tomb. Mary Magdalene had courage that many men lacked when Jesus was crucified. She stood by Him through it all. In fact, the Bible tells us that after He was crucified, Mary “saw where Jesus’ body was laid” (Mark 15:47 NLT). She watched as they took His body from the cross, wrapped it, and placed it in a tomb that belonged to Joseph of Arimathea. And Mary, along with other women, arrived at the tomb very early on Sunday morning to anoint Jesus’ body with spices (see Mark 16:1–2). Mary’s faithfulness was rewarded with a key role in history.

The Lord says, “If you look for me wholeheartedly, you will find me” (Jeremiah 29:13 NLT). God rewards the diligent. He will reveal His truths to those who set aside time in their day to seek the Lord, who prioritize His Word, and wait upon Him.

Reflection question: What does spiritual diligence look like in your life? Discuss Today's Devo in Harvest Discipleship!

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The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."

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“Listen! A farmer went out to plant some seed. As he scattered it across his field, some of the seed fell on a footpath, and the birds came and ate it.” (Mark 4:3–4 NLT)

“Pick on someone your own size.” It’s a noble thought, but saying it usually doesn’t work. Bullies don’t become bullies by picking on someone their own size. They target the small, the weak, the vulnerable. They go after the people on whom they can inflict the most damage.

The devil is a spiritual bully, as Jesus suggests in His parable of the sower. “As he scattered it across his field, some of the seed fell on a footpath, and the birds came and ate it” (Mark 4:4 NLT). Several verses later, Jesus explains this part of the parable. “The seed that fell on the footpath represents those who hear the message, only to have Satan come at once and take it away” (verse 15 NLT).

Without question, the devil focuses his attacks on people who are young in the faith. He snatches God’s message away from them before it has a chance to take root in their lives.

You probably remember that when you first put your faith in Christ, the enemy was there to attack you. Maybe the day after you made your commitment to Christ, you started thinking, “Am I really forgiven by God? Has something really happened to me? Maybe I just psyched myself into this.” Or maybe you remember some very strong temptations that came your way right after you became a Christian. He appealed to your sinful nature with something you find extremely attractive just to remind you of what you’re leaving behind.

That’s just one way the devil takes away the seed of God’s message. Another is to confuse or overwhelm new believers with “have to’s.” Those are the voices—from within or without—that say, “If you’re a Christian, you have to do this and this and this. Otherwise, your faith isn’t genuine.”

This is why it’s important for mature Christians to pray for new believers. To come alongside them. To offer perspective, support, and encouragement. To let them know that they’re not alone and that what they’re experiencing isn’t unique to them. We need to shine a light on the enemy’s tactics and help the believers see how he’s trying to rob them of what God has done in their lives.

While we’re doing that, however, mature believers must never lose sight of the fact that the devil does indeed go after bigger targets, too. He’s an equal-opportunity bully. He will attack with a vengeance those who are making a difference in the kingdom, those who are seeking to walk with God, and those who are trying to reach others with the gospel.

When believers step up and say, “Use me, Lord. I want my life to make a difference,” they should brace themselves. The enemy will not take that sitting down. So, they should expect and prepare for opposition. They should also remind themselves that “The Spirit who lives in [them] is greater than the spirit who lives in the world” (1 John 4:4 NLT).

Reflection question: How can you support and encourage a new believer? Discuss Today's Devo in Harvest Discipleship!

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The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."

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“Then a cloud overshadowed them, and a voice from the cloud said, ‘This is my dearly loved Son. Listen to him.’” (Mark 9:7 NLT)

Two thousand years ago, Jesus put this question to the Pharisees: “What do you think about the Messiah? Whose son is He?” (Matthew 22:42 NLT). Some of history’s greatest minds have grappled with that question ever since. The confusion, doubt, and skepticism started early. It’s worth noting that during Jesus’ earthly ministry, many people were perplexed about who He really was.

Jesus never became God, nor did Jesus ever cease to be God. His deity, which means His divine lordship—the fact that He is God—was pre-human, pre-earthly, and pre-Bethlehem. In the Incarnation, that moment when Jesus came to earth and was born of the Virgin Mary, He didn’t lay aside His deity. He was God before He was born, and He remained God after He became a man.

We are given a glimpse of Jesus’ divine nature in the story of His transfiguration, as recorded in Mark 9:2–13. “Jesus took Peter, James, and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed, and his clothes became dazzling white, far whiter than any earthly bleach could ever make them. Then Elijah and Moses appeared and began talking with Jesus” (verses 2–4 NLT).

According to Matthew’s description of the event, Jesus’ “face shone like the sun, and his clothes became as white as light” (Matthew 17:2 NLT). For most of His time on earth, Jesus veiled His glory. But for one brief shining moment, God allowed Jesus’ disciples to see who He really is.

God punctuated the moment with a verbal acknowledgment and a pointed instruction: “This is my dearly loved Son. Listen to him” (Mark 9:7 NLT).

Jesus’ identity validates His words. Attention must be paid to His teachings because they come from the Son of God and God Himself. Ignoring them is not only short-sighted but also spiritually dangerous.

In Matthew 16:13–20, we find a profound interaction between Jesus and His disciples that begins with a question from Jesus: “Who do people say that the Son of Man is?” (verse 13 NLT).

“‘Well,’ they replied, ‘some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets’” (verse 14 NLT).

And then Jesus makes it personal. “But who do you say I am?” (verse 15 NLT, emphasis added).

“Simon Peter answered, ‘You are the Messiah, the Son of the living God’” (verse 16 NLT). This may have been Peter’s finest moment.

“Who do you say I am?”

It’s a question everyone must answer—and a question everyone does answer, whether they realize it or not. You can’t very well say, “You are the Messiah, the Son of the living God,” and leave it at that. If Jesus is who He says He is, you must receive Him as Savior and Lord. You must obey His commands, follow His teachings, and seek His will for your life.

Reflection question: Who do you believe Jesus is? Discuss Today's Devo in Harvest Discipleship!

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The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."

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“Now go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you before he died.” (Mark 16:7 NLT)

Except for Judas Iscariot, no one failed harder during the events of Jesus’ crucifixion than Simon Peter, one of Jesus’ closest companions. His failure likely came as a surprise not just to himself but also to his fellow disciples.

Of the twelve, Peter certainly seemed to have the most bravado. In the account of the Last Supper in Matthew 26, Jesus announces to His disciples, “Tonight all of you will desert me” (verse 31 NLT).

Peter boldly replies, “Even if everyone else deserts you, I will never desert you” (verse 33 NLT).

And then Jesus breaks the news that must have broken Peter’s mind: “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me” (verse 34 NLT).

Sure enough, a few hours later, while Peter was waiting outside the high priest’s residence for news of Jesus’ trial, he was spotted—and called out as one of Jesus’ disciples. Not once, not twice, but three times.

And when people turned their attention to him, when he had a chance to make good on his promise and stand boldly with Jesus, Peter lied. He denied being a disciple. He denied even knowing Jesus. Not once, not twice, but three times. And what started with bravado ended with bitter tears of regret, failure, and shame (see Matthew 26:69–75).

That’s why the announcement of Jesus’ resurrection in Mark 16 is so notable. Poor Peter was devastated by his own unfaithfulness and by the fact that he never had a chance to tell the Lord that he was sorry. He really needed encouragement.

With that in mind, look at the words again: “Now go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you before he died” (emphasis added, NLT).

Isn’t that amazing? Here is the Lord directly responding to the doubts, fears, and regrets of one of His followers. More than the rest of the disciples, Peter needed reassurance. His risen Lord knew that—and knew how to restore his faith.

The story of Jesus restoring Peter to service can be found in John 21:15–25. But let’s consider the takeaway from Mark 16. What can we learn from Jesus reassuring Peter? We can learn that failure gets the final word only if we let it. We can learn that what may look like the end of someone’s story is only the end of an early chapter of the person’s life. There’s still much to be written.

And we can learn that not only will Jesus forgive us when we fail Him, but He will seek us out to give us a chance to make things right. That’s how much He loves us.

Reflection question: How can you keep failure from getting the final word in your life? Discuss Today's Devo in Harvest Discipleship!

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The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."

All devotional content is written and owned by Pastor Greg Laurie.

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