In the last chapter of the book, the author suggest that “toward the end of your time in the cocoon, you begin to see ripples in the Universal ocean, movement in the ‘Earth Environment’ template; and sometimes it’s fun to speculate – in a general sort of way – where those ripples might be heading. I’m seeing a couple ripples I want to focus on for a few minutes before I end this book, simply because I find some of this stuff fascinating.”

“The first ripple I see is that the drama and conflict and pain and suffering and war and violence and hardship in the 'Earth Environment' template are actually increasing across the world, despite – or perhaps, as explained in Chapter Eighteen, in part as a result of – the resistance of more and more 'peaceworkers.' Some of the 'developed' countries haven’t been so hard hit yet, but they will be as the global economic system becomes more chaotic. It seems like every day the news is full of more deaths from war and violence, and from natural disasters as well. More people are out of work around the world, more barely living from hand to mouth, more losing their homes, more with no idea how they or their families will survive. More economies are failing, more governments are collapsing or being challenged, and more theories of everything are falling by the wayside. For me, however, this is not a 'bad' thing at all.”

“Ripple #2, going in the opposite direction, is that there are also signs more and more Players are waking up from their dreamstate, or at least waking up within their dreamstate. Now the interesting question is: What if a large number of Players were to leave the movie theater; make their way through their cocoon; let go of their judgments, beliefs, opinions, and fears; and were able to perceive this new frequency range? What effect would that have on the 'Earth Environment' template in The Field – the one the Infinite I’s use when creating holographic experiences for their Players?”

In Chapter 35, the author uses a lot of quotes from U.G. Krishnamurti (no relationship to J. Krishnamurti), as an example of the way other scouts talk about the transformation into a butterfly. For instance…

 “People call me an ‘enlightened man’ – I detest that term – they can’t find any other word to describe the way I am functioning. At the same time, I point out that there is no such thing as enlightenment at all. I say that because all my life I’ve searched and wanted to be an enlightened man, and I discovered that there is no such thing as enlightenment at all, and so the question whether a particular person is enlightened or not doesn’t arise. I don’t give a hoot for a sixth-century-BC Buddha, let alone all the other claimants we have in our midst. They are a bunch of exploiters, thriving on the gullibility of the people.”

 “The holy men are all phonies – they are telling me only what is there in the books. That I can read – ‘Do the same again and again’ – that I don’t want. Experiences I don’t want. They are trying to share an experience with me. I’m not interested in experience. As far as experience goes, for me there is no difference between the religious experience and the sex experience or any other experience; the religious experience is like any other experience. I am not interested in experiencing Brahman; I am not interested in experiencing reality; I am not interested in experiencing truth. They might help others; but they cannot help me. I’m not interested in doing more of the same; what I have done is enough.”

In Chapter 33, the author explains why he cannot recommend the work of Robert Scheinfeld, even though he credits Scheinfeld with providing him with a lot of pieces of the puzzle. But, the author says, he met Scheinfeld on the road and killed him.

In Chapter 34, the author uses extensive quotes from the Enlightenment Trilogy of Jed McKenna as an example of another scout who the author believes “– whoever he really was – was totally authentic. He had to have actually experienced what he was writing about or he couldn’t use those words and describe his condition so perfectly. I knew here was a man – another scout – who stood in full view of the Pacific Ocean; and he was expressing the very same thoughts and feelings I have come to know can only be thought and felt when one has reached this point along the journey.”